English
Hyo zlog zlog. Thus explained the lineage. On each spoke, write the mantra of each deity. Hum kara la. (Tibetan: ཧཱུྃ་ཀཱ་ར་ལ།, Sanskrit Devanagari: हुं काराल, Sanskrit Romanization: hum karala, literal Chinese meaning: Hum, kara la). Om Vajra Krodha Hum Kara Hum Garja Garjo Drabageg Maraya Hum Phat. (Tibetan: ཨོཾ་བཛྲ་ཀྲོ་ཏ་ཧཱུྃ་ཀཱ་ར་ཧཱུཾ་གརྫ་གརྫོ་དགྲ་བགེགས་མཱ་ར་ཡ་ཧཱུྃ་ཕཊ།, Sanskrit Devanagari: ॐ वज्र क्रोध हुं कारा हुं गर्ज गर्जो द्रा बगेग माराय हुं फट, Sanskrit Romanization: om vajra krodha hum kara hum garja garjo dra bageg maraya hum phat, literal Chinese meaning: Om, Vajra, Wrath, Hum, Kara, Hum, Roar, Great Roar, Enemy, Obstacle, Maraya, Hum, Phat). And so on. Thus write on the ten wrathful deities. The fifteen chakras written in this way are bathed on the surface of a mirror. Wave them in the fire wind. Bong nga. Tang throm. Blood knife. Guggul. Smear with great ashes. Recite each chakra's mantra a hundred or a thousand times. Consecrate with Ye Dharma. When I was young, when I went to see Dorje Drakpa, it happened to be the time when the great Vajrakila ritual was being performed. I carefully observed the practice of arranging the rituals and so on. After printing on paper, make weapons etc. as above and set them up like chakras. It seems that when offering, they are burned in the fire together with the Torma Repulsion. We ourselves cannot complete it when we usually make it, and it is convenient to make it like a chakra. The mantras for arrows and darts etc. are: Om Vajra Kili Kilaya Suru Suru Prasuru Prasuru Adhitistha Mug Mug Hala Hala Drabageg Jungpoi Citta Myok Maraya Hum Phat, this is the mantra for arrows and darts. (Tibetan: ཨོཾ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ། སུ་རུ་སུ་རུ། པྲ་སུ་རུ་པྲ་སུ་རུ། ཨ་དྷི་ཏིཥྛ་མུག་མུག་ཧ་ལ་ཧ་ལ་དགྲ་བགེགས་འབྱུང་པོའི་ཙིཏྟ་མྱོག་མཱ་ར་ཡ་ཧཱུྃ་ཕཊ་མདའ་ཟོར་གྱི་སྔགས་སོ།, Sanskrit Devanagari: ॐ वज्र कीलि कीलाय सुरु सुरु प्रसरु प्रसरु अधि तिष्ठ मुग मुग हल हल द्रा बगेग जुंग पोई चित्त म्योक माराय हुं फट, Sanskrit Romanization: om vajra kili kilaya suru suru prasuru prasuru adhi tistha mug mug hala hala dra bageg jung poi citta myok maraya hum phat, literal Chinese meaning: Om, Vajra, Kili, Kilaya, Suru, Suru, Prasuru, Prasuru, Abide, Mug Mug, Hala Hala, Enemy, Obstacle, Sentient Beings', Citta, Devour, Maraya, Hum, Phat). Om Vajra Kili Kilaya Mugutala Mugutala Pratala Pratala Bhishva Hum Paraca Hum Phat. Drabageg Jungpo Maraya Hum Phat. (Tibetan: ཨོཾ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ། མུ་གུ་ཏ་ལ། མུ་གུ་ཏ་ལ། པྲ་ཏ་ལ། པྲ་ཏ་ལ། བྷི་ཤྭ་ཧཱུྃ་པ་ར་ཙ་ཧཱུྃ་ཕཊ། དགྲ་བགེགས་འབྱུང་པོ་མཱ་ར་ཡ་ཧཱུྃ་ཕཊ།, Sanskrit Devanagari: ॐ वज्र कीलि कीलाय मु गु त ल मु गु त ल प्र त ल प्र त ल भि श्वा हुं पर च हुं फट द्रा बगेग जुंग पो माराय हुं फट, Sanskrit Romanization: om vajra kili kilaya mu gu ta la mu gu ta la pra ta la pra ta la bhi shva hum para ca hum phat dra bageg jung po maraya hum phat, literal Chinese meaning: Om, Vajra, Kili, Kilaya, Mugutala, Mugutala, Pratala, Pratala, Bhishva, Hum, Para ca, Hum, Phat. Enemy, Obstacle, Sentient Beings, Maraya, Hum, Phat). Wrap it around the bow. Om Vajra Kili Kilaya Sarva Anajah Sarva Tatha Hum Phat. Raka Raka Drabageg Pa Shang Kuru Maraya Phat. (Tibetan: ཨོཾ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་སརྦ་ཨ་ན་ཛཿ སརྦ་ཏ་ཐཱ་ཧཱུྃ་ཕཊ། རཀཱ་རཀ་དགྲ་བགེགས་པ་ཤང་ཀུ་རུ་མཱ་ར་ཡ་ཕཊ།, Sanskrit Devanagari: ॐ वज्र कीलि कीलाय सर्व अना जः सर्व तथा हुं फट रका रक द्रा बगेग पा शं कुरु माराय फट, Sanskrit Romanization: om vajra kili kilaya sarva ana jah sarva tatha hum phat raka raka dra bageg pa sham kuru maraya phat, literal Chinese meaning: Om, Vajra, Kili, Kilaya, All, Anajah, All, Tatha, Hum, Phat. Raka, Raka, Enemy, Obstacle, Pa, Sham, Kuru, Maraya, Phat). Thus write with poisonous blood, and wrap six arrows and darts as mentioned above. The Katok lamas see the mantra of the razor being written and then wrapped, but since it is the Dorje Drak practice, it is better as above. Then, the record of the Torma offerings etc. and the wooden paintings: First, the best wood is the size of an arrow. Medium, one cubit and four fingers. The worst, one foot long, the actual base of the wood, which cannot be shorter, is thirty-seven, and four wooden boards with patterns and forty-one are painted. First, on the thirty- seven, draw a jewel, sun, moon, and three stars. Silk pendants. Draw the appearance of dry and wet skulls. Below that is the Vajrakila. Bhandha. Garuda, dragon, and lion. At the edges, draw lines that can accommodate the dividing lines. In the middle is a pattern. On the four, draw a vajra, jewel, lotus, and crossed vajrakila each. The five types of birds that are drawn are the complete Vajrakumara parents and four children, and these five are placed in the center of the Torma offering. To the east is the iron Vajrakila.