Chinese
因为在一切边际和中心，修持都是最重要的，所以修持非常重要。密集金刚续的修持正行品中说：然后是圆满次第，将本尊视为自心，所观修的本尊和能成办的，堪布们也都是自心，自心即是无生法身的体性，它不间断地调伏众生。不应在自续的本尊上，进行严格的划分。应与所化众生的意乐相符，应以适合调伏的方式显现。一切都不是不同的，超越了对显现和空性的二取执着。应知在无二的法界中，空明离戏的法身，圆满于大乐明点之中，这是最终修持的边际。因为这样宣说的缘故，任何时候都要将生起次第和圆满次第融合在一起。有些修行人心中想：我应该在寂静处修持，让心性有所增长。现在如果留在这里不行，觉得无法轻松修持，要知道这是非常不明白的。此外，关于大悲观世音的见解，应参考《最初之续》和《见解之巅之续》，因为六字真言是大手印的精华。应观察两者无有差别的道理。然后，事业仪轨结尾的吉祥文，在修大成就法闭关结束时念诵即可。为了供养和吉祥的缘起，每天晚上念诵一遍。这样，事业仪轨的前行朵玛和广大的结界，早上一次即可。事业仪轨内部，到赞颂为止是四座，从会供开始，每天晚上一次即可。如果外面突然有人请求会供轮，可以在事业仪轨的任何一座中进行会供，晚上不需要聚集会供。会供肉是指专门为了会供而宰杀的肉，新旧教派都说这是不允许的。如果不是这样，而是自然获得的，就供养给所有的修行人。如果没有凑齐，因为是本尊的会众，即使没有供品也可以。如果齐全了，也和没有一样，不要用超过一个盆子的量来供养。如《胜乐轮根本续》中广说，如果修行人因饮酒而醉，会产生障碍。如果能得到茶叶，晚上做会供肉比较好。无论如何，一定要在白天进行加持的传统。
English
Because practice is the most important in all boundaries and centers, practice is very important. In the chapter on the actual practice of the Guhyasamaja Tantra, it says: Then comes the completion stage, understanding the deity as one's own mind, the deity to be meditated upon and the one who accomplishes, the Khenpos are also one's own mind, one's own mind is the nature of unborn Dharmakaya, it continuously tames sentient beings. There should be no strict division on the deity of one's own lineage. It should be in accordance with the inclinations of the beings to be tamed, it should appear in the way that is suitable for taming. Everything is not different, it transcends the dualistic clinging to appearance and emptiness. It should be known in the non-dual realm, the empty and clear, free from elaboration Dharmakaya, is perfected in the great bliss bindu, this is the ultimate boundary of practice. Because it is said in this way, at all times one should integrate the generation stage and the completion stage. Some practitioners think in their hearts: I should practice in a solitary place, so that my mind can grow. Now if I stay here it won't work, I feel that I can't practice easily, know that this is a great misunderstanding. Furthermore, regarding the view of Great Compassionate Avalokiteshvara, one should refer to the "First Tantra" and the "Tantra of the Peak of View," because the six-syllable mantra is the essence of Mahamudra. One should observe the reason why the two are not different. Then, the auspicious verses at the end of the action ritual can be recited at the end of the great accomplishment retreat. For the sake of offering and auspicious interdependence, recite it once every night. In this way, the preliminary Torma of the action ritual and the extensive boundary cutting are sufficient for one morning. Internally, the action ritual, up to the praise, is four sessions, and from the Tsog onwards, one session each night is sufficient. If someone suddenly requests a Tsog wheel from outside, the Tsog can be offered in any of the four sessions of the action ritual, and there is no need to gather Tsog at night. Tsog meat refers to meat that is specifically slaughtered for the purpose of Tsog, and all the new and old schools say that this is not allowed. If it is not like this, but is naturally obtained, then offer it to all the practitioners. If it is not complete, because it is the assembly of deities, it is fine even if there are no offerings. If it is complete, it is the same as not having it, do not offer more than a bowlful. As the Chakrasamvara Root Tantra extensively explains, if a practitioner becomes drunk from drinking alcohol, obstacles will arise. If tea leaves can be obtained, it is better to do Tsog meat at night. In any case, it is essential to have the tradition of blessing it during the day.
Tibetan
ལ་ཡོད་ནའང་ཚོགས་ཚང་ཡང་དེ་དང་འདྲ། བྱིན་གྱིས་མ་བརླབས་ཤ་ཆང་དག །ཞག་གསུམ་བར་དུ་སྔགས་ཀྱི་ནུས་པ་ཉམས། །ཞེས་གསུངས་སོ། །ཆུས་ཁ་མི་བཤལ་ཟེར་བ་ཆུ་བྱིན་མ་བརླབས་པ་ལ་ཟེར་བ་ཡིན། པདྨ་རྒྱལ་པོའི་རྒྱུད་སོགས་ནས། ངེག་གི་དྲི་མ་བཤལ་ནས་ཀྱང་། །གསང་སྔགས་ཉམས་མེད་བཟླ་བར་བྱ། །ཞེས་ དང་། ནཱ་རོ་པ་སོགས་ཀྱིས། ཁ་མ་བཤལ་བར་སྔགས་མི་བཟླ་གསུངས་སོ། །ལས་བུམ་རྟ་མགྲིན་བསྐྱེད་པའི་ཆུས་ནངས་སྔ་སྔ་ཆབ་འགྲིམ་ན་ལེགས། དེ་མིན་ཆབ་མི་ལེན། དགེ་ཚུལ་དགེ་སློང་གི་ས་སྔ་ཚབ་བྱེད་ཆུས་ཁ་བཤལ་བ་དང་མེ་ལ་ཕུ་བྱས་པས་སྔགས་ནུས་ཉམས་པར་བཤད། ་་་ཐུན་པ་གཉིད་དུས་དཀྱིལ་འཁོར་ལ་འཕོངས་བསྟན་ན་སྐྲག་སྔངས་དང་རྨི་ལམ་འཚུབས་པས་འཛེམ། བཀའ་སྲུང་གཏོར་མར་ཁ་རླངས་མཆིལ་སྣབ་ཤོར་ན་སོ་སོ་ལ་ནད་འབྱུང་བས་ཐུན་ཁང་ཡང་ན་ལེགས། མ་འཛོམས་ན་ཡོལ་བ་སོགས་དེ་ལུགས་བྱ། དེ་སྒྲུབ་ཆེན་དུས་ཡིན། རྒྱུན་སྒྲུབ་གཏོར་སྒམ་ཡོད་པས་མི་སྐྱོན། ལས་བྱང་གི་ངག་ཁྲིད་སྤྱི། དེ་ལྟར་བླ་མ་རིན་པོ་ཆེས་བསྙེན་སྒྲུབ་གྲངས་བསྙེན་ཙམ་ཞིག་འགྲུབ་ནས། ཉི་མ་མཁའ་ཁྱབ། ཆུ་བོ་བྱིངས་ཁྱབ། མེ་ལོང་མཐོང་གྲོལ། མཆོད་རྟེན་མཐོང་གྲོལ། གའུ་ཀ་ནི་ཀ་མཐོང་གྲོལ་སོགས་ཕྱག་ལེན་ལ་འདེབས་ལུགས་གཞུང་ལྟར་བྱས་པ་གསལ། བཏགས་གྲོལ་པར་བརྐོས་སྣག་ཚ་ལ་རིན་པོ་ཆེའི་ཕྱེ་མ་དང་རིལ་བུ་བསྲེ་བ་སོགས་འཁོར་བ་དོང་སྤྲུགས་འབྲེལ་ཚད་དོན་ལྡན་མཛད་པར་ཞུ། ཞེས་དགེ་སློང་མ་ཎི་བ་རཱ་ག་ཨ་སྱས་བྲིས་པ་མངྒ་ ལཾ།། །། ༧ ཁམས་སྟོད་ནང་ཆེན་འབང་སྒང་བཟོ་རིག་གནས་མདོ་གསང་སྔགས་ཆོས་འཕེལ་གླིང་དཔེ་རྙིང་ཉམས་གསོ་ཁང་གིས་བསྒྲིགས་ཏེ་པར་བསྐྲུན་ཞུས།། ཤོག་སྟོང་། ཐུགས་རྗེ་ཆེན་པོ་གསང་འདུས་ཀྱི་དབང་དང་ལས་བྱང་སོགས་ཀྱི་ཟིན་བྲིས།
Chinese
即使有，集会也与之相同。 未加持的肉酒，三日之内咒语的力量会减弱。 如是说。 所谓不漱口，是指水未加持。 莲花王续等中说： 清洗口中的污垢后，应念诵无损的密咒。 纳若巴等说： 不漱口不能念咒。 以事业瓶马头金刚生起之水，早上早起洗浴为佳。 否则不洗浴。 比丘比丘尼的戒律，早起代替用水漱口和对火吹气，据说会减弱咒力。 ...禅修时睡觉，若将臀部朝向坛城，会因惊吓和噩梦而避讳。 对护法朵玛吐口水或流鼻涕，会各自生病，所以禅房好，若不具备，用帷幔等遮挡。 这是修大法的时期。 常修有朵玛盒，没有问题。 事业法的口诀总说。 如此，上师仁波切在完成念修的数量后，如太阳普照天空，河流充满，镜子见即解脱，佛塔见即解脱，嘎乌盒卡尼卡见即解脱等，按照仪轨进行，非常清楚。 将佩戴解脱像刻在墨汁中，与珍贵的粉末和丸药混合等，祈愿轮回彻底清净，凡结缘者皆具意义。 比丘尼玛尼瓦拉嘎阿亚写道，吉祥！ ！ 7、康区上部囊谦昂冈工巧文化显密法增洲古籍修复室整理出版。 空白页。 大悲观音密集的灌顶和事业法等的笔记。
English
Even if there is, the assembly is the same as that. Unblessed meat wine, the power of mantra diminishes within three days. So it is said. Not rinsing the mouth means that the water is not blessed. From the Padma King Tantra and others: Even after washing away the dirt from the mouth, one should recite the undamaged secret mantra. And Naropa and others said: One should not recite mantras without rinsing the mouth. It is good to take an early bath in the morning with the water from the work vase Hayagriva generation. Otherwise, do not take a bath. It is said that the precepts of monks and nuns, rinsing the mouth with water instead of getting up early and blowing on the fire, will weaken the power of the mantra. ...When meditating and sleeping, if you turn your buttocks towards the mandala, you should avoid being frightened and having nightmares. If you spit or snot on the Dharma protector Torma, you will get sick, so it is better to have a meditation room, but if you don't have one, use curtains to cover it. This is the time to practice大法. There is a Torma box for regular practice, so there is no problem. General oral instructions for Karma practices. In this way, after the precious Lama has completed the number of recitations and practices, it is clear that the sun covers the sky, the rivers are full, the mirror is seen and liberated, the stupa is seen and liberated, and the Gau Kani Ka is seen and liberated, etc., according to the rituals. Carving the wearing liberation image on ink, mixing it with precious powder and pills, etc., I pray that samsara will be completely purified, and that all those who are connected will have meaning. Bhikshuni Manivaraga Asya wrote, auspicious! ! 7. Kang District Upper Nangchen Angang Crafts Culture Exoteric and Esoteric Dharma Increasing Continent Ancient Books Restoration Room compiled and published it. Blank page. Notes on the empowerment of the Great Compassionate One's Secret Assembly and Karma practices, etc.