English
Hūṃ hi! Oṃ amideva āyu siddhi hūṃ hi! (Tibetan: ཨོཾ་ཨ་མི་དྷེ་ཝ་ཨཱ་ཡུ་སིདྡྷི་ཧཱུྃ་ཧི, Sanskrit Devanagari: ओम् अमिदे वा आयु सिद्धि हुम् हि, Sanskrit Romanization: oṃ amideva āyu siddhi hūṃ hi, Literal Chinese meaning: Om, Amitabha, life accomplishment, Hūṃ, hi!) Oṃ vajra krota haya grīva hūṃ! (Tibetan: ཨོཾ་བཛྲ་ཀྲོ་ཏ་ཧྱ་གྲི་ཝ་ཧཱུྃ, Sanskrit Devanagari: ओम् वज्र क्रोध हय ग्रीव हुम्, Sanskrit Romanization: oṃ vajra krodha haya grīva hūṃ, Literal Chinese meaning: Om, Vajra, Wrathful, Horse Neck, Hūṃ!) Oṃ hūṃ svā oṃ hā! (Tibetan: ཨོཾ་ཧཱུཾ་སྭཱ་ཨོཾ་ཧཱ, Sanskrit Devanagari: ओम् हुम् स्वा ओम् हा, Sanskrit Romanization: oṃ hūṃ svā oṃ hā, Literal Chinese meaning: Om, Hūṃ, Svā, Om, Hā!) Mūlā māyāṃ tāṃ! (Tibetan: མཱུ་ལཱ་མཱཡཱཾ་ཏཱཾ, Sanskrit Devanagari: मूला मायाम् ताम्, Sanskrit Romanization: mūlā māyāṃ tāṃ, Literal Chinese meaning: Root, Illusion, That!) Oṃ ka pa ca kha pha cha ya! (Tibetan: ཨོཾ་ཀ་པ་ཙ་ཁ་ཕ་ཚ་ཡ, Sanskrit Devanagari: ओम् क प च ख फ छ य, Sanskrit Romanization: oṃ ka pa ca kha pha cha ya, Literal Chinese meaning: Om, Ka, Pa, Ca, Kha, Pha, Cha, Ya!) Ga pa ja raḥ pha gha la jhāna svāhā! (Tibetan: ག་པ་ཛ་རཿ ཕ་གྷ་ལ་ཛྷཱ་ན་སྭཱ་ཧཱཿ, Sanskrit Devanagari: ग प ज रः फ घ ल झान स्वाहा, Sanskrit Romanization: ga pa ja raḥ pha gha la jhāna svāhā, Literal Chinese meaning: Ga, Pa, Ja, Raḥ, Pha, Gha, La, Jhāna, Svāhā!) Oṃ mune kaṃ ye hūṃ kṛ ni tri hūṃ! (Tibetan: ཨོཾ་མུ་ནེ་ཀཾ་ཡེ་ཧཱུྃ་ཀྲི་ནི་ཏྲི་ཧཱུྃ, Sanskrit Devanagari: ओम् मुने कम् ये हुम् कृ नि त्रि हुम्, Sanskrit Romanization: oṃ mune kaṃ ye hūṃ kṛ ni tri hūṃ, Literal Chinese meaning: Om, Muni, Kaṃ, Ye, Hūṃ, Kṛ ni tri, Hūṃ!) Oṃ vajra ratna padma karma heruka hūṃ phaṭ! (Tibetan: བཛྲ་རཏྣ་པདྨ་ཀརྨ་ཧེ་རུ་ཀ་ཧཱུྃ་ཕཊ, Sanskrit Devanagari: वज्र रत्न पद्म कर्म हेरुक हुम् फट्, Sanskrit Romanization: vajra ratna padma karma heruka hūṃ phaṭ, Literal Chinese meaning: Vajra, Jewel, Lotus, Karma, Heruka, Hūṃ, Phaṭ!) Oṃ buddha jñāna sarva siddhi hūṃ! (Tibetan: ཨོཾ་བུདྡྷ་ཛྙཱ་ན་སརྦ་སིདྡྷི་ཧཱུྃ, Sanskrit Devanagari: ओम् बुद्ध ज्ञान सर्व सिद्धि हुम्, Sanskrit Romanization: oṃ buddha jñāna sarva siddhi hūṃ, Literal Chinese meaning: Om, Buddha, Wisdom, All, Accomplishment, Hūṃ!) Recite these, if few, place them on the crown of the head and recite the mantra. If many, then from there make a melody of praise and recite the seven-syllable mantra and walk around. Then, give permission for recitation, saying: With the intention of offering a garland of red flowers, repeat after me. Great Compassionate One, I have seized, please begin for me, please be close, please be stable. Having prayed in this way, from the heart of the assembly of the Great Compassionate One, a garland of mantras like a garland of coral emerges and enters your mouths. With the intention that the syllable bhi is at the end of the heart, repeat after me. Oṃ maṇi padme hūṃ. Now, for you all, the secret melody of praise of the Great Compassionate One will be done three times. Now, meditate that the mantra garland becomes a garland of red flowers and is tied on the crown of the head. If few, place vajra and campaka or barley grains on the crown of the head. If many, scatter flowers, and pray: Great Compassionate One, has been bestowed on this, please begin for this. May these vajra disciples receive the blessings of the seven-syllable mantra. Oṃ supratiṣṭha vajra ye svāhā. (Tibetan: ཨོཾ་སུ་པྲ་ཏིཥྛ་བཛྲ་ཡེ་སྭཱ་ཧཱ, Sanskrit Devanagari: ओम् सुप्रतिष्ठ वज्र ये स्वाहा, Sanskrit Romanization: oṃ supratiṣṭha vajra ye svāhā, Literal Chinese meaning: Om, Well-established, Vajra, Ye, Svāhā!) Therefore, this empowerment of the secret assembly of the Great Compassionate One, whether medium or brief, is well accomplished. In the text it says: If you prefer a very brief one, then after completing the above prayers, you can also perform self-initiation. Even in markets and other places, if the above rituals are not completed, you can perform the generation stage and have the torma abide as the form of the wisdom deity, and then introduce the blessings as inseparable, give the permission for recitation and the seven-syllable mantra, and it can be completed by introducing the Mahamudra. As it is said, therefore, you have received the complete empowerment. Hold the secret assembly of the Great Compassionate One as the yidam, and make the intention to practice the seven-syllable mantra. If you have not received this empowerment, you should not add hi after the six-syllable mantra, because the text says: From then on, the fault of not having received the empowerment is that all three, approach, practice, study, contemplation, and meditation, are fruitless, and reading
Tibetan
ག་པར་འགྱུར་ཏེ། མི་དབང་བའི་ས་བདག་བཞིན་ནོ། །དབང་ཐོབ་པའི་དགོས་ཆེད་ནི། གསང་སྔགས་ཀྱི་ཡོན་ཏན་ཐམས་ཅད་དབང་ལས་འབྱུང་ཞིང་། བསྙེན་སྒྲུབ་ཕྲིན་ལས་རྣམ་བཞིའི་མཆོག་དང་ ཐུན་མོང་རང་གཞན་གྱི་དོན་གཉིས་སྤྱོད་པ་ཐམས་ཅད། རྒྱལ་པོས་རྒྱལ་སྲིད་ཐམས་ཅད་ལ། འཁོར་ལོས་སྒྱུར་བ་ལྟར་ཐམས་ཅད་ལྷུན་གྲུབ་ཏུ་འབྱུང་ཞིང་། ལོངས་སྤྱོད་པ་ལྟ་བུའོ། །ཞེས་གསུངས་པས་ཡི་གེ་དྲུག་པ་ཐུབ་པ་དྲུག་གི་སྙིང་པོ། ཧྲཱིཿཐུགས་རྗེ་ཆེན་པོའི་སྙིང་པོ་ཡིན་པས་ཤིན་ཏུ་ཟབ་པས་ཡིག་བདུན་འདོན་པའི་ཁས་ལེན་མཛོད། གཙོ་བོས་ཇི་ལྟར་སོགས། མཎྜལ་ཕུལ། ཅེས་སྒྲུབ་ཆེན་ནས་སྒྲུབ་དབང་དང་བུམ་དབང་གཏོར་དབང་སྤེལ་བར་གསུངས་པ་ལྟར། གཏོར་དབང་དང་དབང་འགྲུབ་གབ་སྤྱད་དེ་ཆ་ཚང་ཞིང་ཁྱེར་བདེ་བར་རཱ་ག་ཨ་སྱས་བཀོད་དེ་དབོན་པོ་བླ་མ་རྒྱལ་མཚན་གྱིས་བསྐུལ་ཕྱིར་ཤིང་སྦྲུལ་ས་ག་ཆེན་པོའི་ཚེས་བརྒྱད་ལ་བྲིས་པ་ལ། ཉེས་འགལ་མཆིས་ན་ཆོས་བདག་རྣམས་ལ་བཤགས་ཤིང་། དགེ་བས་སེམས་ཅན་མཐའ་ཡས་པ་བདེ་བ་ཅན་དུ་སྐྱེ་བའི་རྒྱུར་གྱུར་ཅིག །མངྒ་ལཾ།། །། ༧ ཁམས་སྟོད་ནང་ཆེན་འབང་སྒང་བཟོ་རིག་གནས་མདོ་གསང་སྔགས་ཆོས་འཕེལ་གླིང་དཔེ་རྙིང་ཉམས་གསོ་ཁང་གིས་བསྒྲིགས་ཏེ་པར་བསྐྲུན་ཞུས།། ཐུགས་རྗེ་ཆེན་པོ་གསང་བ་འདུས་པའི་གཏོར་དབང་གུད་དུ་བཀོལ་ནས་གབ་འཁྲུགས་བསལ་ཏེ་ཁྱེར་བདེ་བར་བྱས་པ།
Chinese
将变成什么呢？就像不属于任何人的地主一样。获得灌顶的必要性是：所有密咒的功德都源于灌顶，以及修持、事业四种行为的殊胜，共同的、自他的两种利益的一切行为，就像国王统治一切国土一样，像转轮王一样，一切都会自然成就，就像享受者一样。如是说，六字是六能仁的精华。（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉字字面意思：啥）是大悲的精华，因此非常深奥，请承诺念诵七字。主尊如何等等，献曼扎。如是，从大成就中，如是说传授成就灌顶、瓶灌顶、朵玛灌顶。朵玛灌顶和灌顶成就秘密一起使用，为了完整且便于携带，由Ra Ga A Sya编排，为了叔叔喇嘛坚赞的劝请，在木蛇年萨嘎月的初八书写。如有过失违犯，向法主们忏悔。愿此善根使无边众生得以转生到极乐世界。吉祥！ 大悲尊秘密集合的朵玛灌顶，单独使用，消除秘密冲突，使其便于携带。
English
What will it become? Like a landowner who belongs to no one. The necessity of obtaining empowerment is: all the merits of tantra arise from empowerment, and the excellence of the four activities of practice, accomplishment, and action, all actions of both common and self-other benefits, just as a king rules over all the land, like a Chakravartin, everything will be naturally accomplished, like an enjoyer. Thus it is said, the six syllables are the essence of the six Thubpas. (Tibetan: ཧྲཱིཿ, Sanskrit Devanagari: ह्रीः, Sanskrit Romanization: hrīḥ, Chinese literal meaning: Sha) is the essence of Great Compassion, therefore it is very profound, please promise to recite the seven syllables. How the main deity, etc., offer the mandala. Thus, from the great accomplishment, it is said that the accomplishment empowerment, vase empowerment, and torma empowerment are transmitted. The torma empowerment and accomplishment empowerment are used together secretly, and in order to be complete and easy to carry, it was arranged by Ra Ga A Sya, and at the urging of Uncle Lama Gyaltsen, it was written on the eighth day of the Saga month of the Wood Snake year. If there are any faults or transgressions, I confess to the Dharma lords. May this virtue cause infinite sentient beings to be reborn in Sukhavati. Mangalam! The Torma empowerment of the Great Compassionate One's Secret Assembly, used separately, eliminates secret conflicts and makes it easy to carry.