Chinese
吉祥仪轨等，所有大型仪轨正文都要完整具备。如果不用柔和的方式而用粗暴的方式，就在那家的朝向方位洁净之处，在盆里做一个三角形，里面放置朵玛的底座和排泄孔。如果有纸板就拿出来放在那里，没有就放一个大糌粑板，然后进行火供坑的生起、迎请和安放等。此时即使供养断法的朵玛，也要从鸡蛋朵玛开始，依次投掷所有朵玛。念诵迎请词，同时投掷大朵玛，并击打黑布法衣等。如果大朵玛没有飞走反而回来，就要投掷第二个大朵玛。如果第一个飞走了，就不需要投掷后面的。也要向母续投掷三次。施主或者重要的僧人弟子等，座位要头尾颠倒地坐，座位末尾要对着朵玛回遮。金刚上师坐在座位开头，从朵玛回遮中的阎摩罗阇的朵玛开始，一个侍者交给一个侍者，直到金刚上师手中。吽。（藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽。）无二化身阎摩罗阇等，念诵回遮正文阎摩罗阇章节，念诵回遮咒语，击打灵牌。然后从绿黑色食肉者开始，到黑色死主之间的五位业力死神，念诵驱逐混合物，击打朵玛灵牌。之后将主尊朵玛陈设在容器中，竖立光焰，上师手持。手印如果结金刚印则更好。吽。（藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽。）业力阎摩黑尊大力者，以主尊的回遮法，进行转变朵玛方向和风方向的事业。念诵回遮咒语，在所有人头顶绕行。对于大人物、大喇嘛等傲慢者，如果头上放朵玛不舒服，放在手中即可。观想朵玛顶端是忿怒尊的身体，其上有智慧劫火燃烧，焚烧所守护者的疾病和身体邪魔。之前六个眷属绕行时，所守护者的疾病邪魔和所有障碍，通过手传递，朵玛的光芒，将疾病、邪魔、敌人和所有障碍，像墙缝中的烟雾被风吹走一样，驱赶到盆里的灵牌中。六个朵玛准备完毕
English
Auspicious rituals and so on, all the texts of large rituals must be fully possessed. If you don't use a gentle approach but a rough one, in that house, in a clean place facing the direction, make a triangle in the pot, and place the base of the torma and the drain hole inside. If there is a cardboard, take it out and put it there. If not, put a large dough board, and then perform the generation, invitation, and placement of the homa pit. At this time, even if you offer the Chöd torma, you should throw all the tormas in order, starting from the egg torma. Recite the invitation words, and at the same time throw the large torma, and strike the black cloth Dharma robe, etc. If the large torma does not fly away but comes back, you should throw the second large torma. If the first one flies away, you don't need to throw the ones behind. You should also throw it three times towards the Mother Tantra. The benefactor or important monks and disciples, etc., should sit with their heads and tails reversed, with the end of the seat facing the torma reversal. The Vajra Master should sit at the beginning of the seat, and starting from the Yamaraja torma in the torma reversal, one attendant should hand it to another, until it reaches the Vajra Master's hand. Hūṃ. (Tibetan: ཧཱུྃ།, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ.) The non-dual emanation Yamaraja, etc., recite the Yamaraja chapter of the reversal text, recite the reversal mantra, and strike the linga. Then, starting from the green-black flesh-eater, to the five karma Yamas between the black Lord of Death, recite the expulsion mixture, and strike the torma linga. After that, arrange the main deity's torma in a container, erect the blazing light, and the master holds it in his hand. It is better to make the Vajra mudra. Hūṃ. (Tibetan: ཧཱུྃ།, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ.) Black Yama, the powerful one of karma, with the reversal of the main deity, perform the action of turning the torma direction and the wind direction. Recite the reversal mantra and circulate it on everyone's head. For great people, great lamas, and other arrogant people, if it is uncomfortable to put the torma on their heads, it is enough to put it in their hands. Visualize the top of the torma as the body of the wrathful deity, with the fire of the wisdom kalpa burning on it, burning all the diseases and physical obstacles of the protected. When the previous six retinues circulate, all the diseases, obstacles, and interferences of the protected, through hand transmission, the light of the torma, like smoke in the wall being blown away by the wind, drive away the diseases, demons, enemies, and all obstacles, and absorb them into the linga in the pot. The six tormas are ready
Chinese
火苗燃烧时， 击打在林伽上如火烧草堆， 观想化为灰烬，无影无踪。 之后主尊的食子， 如铁山三角等， 有对境和无对境， 一边击打食子于林伽上使其空虚， 一边念诵回遮咒……如果是诛杀，则念诵诛杀咒， 多次念诵后送至林伽上。 挥舞黑幡，猛烈地演奏乐器。 之后在地上依次画出三角图案， 其上用木头堆成三角， 焚烧食子和林伽以及替身。 如果做火供，则将纸林伽丢弃。 骨灰撒在十字路口和佛塔下， 将最大的镇物埋在一个地方。 此后会供、赎死、长寿法， 以及吉祥偈等，按照仪轨进行。 这是仪轨中的猛厉事业。 关于诛杀和回遮两种的验相和猛厉事业， 如同详细记录中所说的那样， 事先将酥油灯和回遮食子放在前方， 在勾招和遣返时，对此进行观想。 早上供养时，做一百零八次勾招和遣返。 食子回遮和食子供养等完成后， 首先供养白食子，之后是自己的， 食子供养护法，有则供养红食子， 酥油灯、食子回遮、黑幡等也拿走， 穿上咒士的服装， 在二十四步的地方， 面向敌人等方向的干净地方， 首先供养白食子，并供养金饮。 之后是自己所有的护法， 依次摆放猛厉仪轨的食子， 之后对林伽和酥油灯等， 念诵三次勾招和遣返，以及勾招魂魄。 将那个孔穴观想为真正的敌人， 念诵诛杀咒，用之前念过咒语的， 血涂抹酥油灯熄灭时， 观想敌人的神识变得焦黑。 在酥油灯还剩三分之二左右时， 念诵诛杀咒，专注于观想。 观想为血的疾病之气和毒气等。 酥油灯熄灭后，供养本尊食子， 如果没有，则供养忿怒水之赎死食子， 尖端朝向敌人方向供奉。 之后取走朵玛的替身等， 如同在阎魔法王等六位役使死神， 家中抛掷食子一样依次抛掷。 之后手持主尊食子， 面向南方
English
When the flames blaze, Striking the lingam is like setting a haystack on fire, Imagine it reduced to ashes, disappearing without a trace. Then, the main torma itself, Like iron mountains, triangles, and so on, With and without an object of focus, While striking the torma on the lingam, making it empty, Recite the reversal mantra... If it is killing, then recite the killing mantra, Recite it many times and send it onto the lingam. Wave the black banner and play the music fiercely. Then, draw triangular patterns on the ground in order, On top of that, pile up triangles with wood, Burn the torma, lingam, and effigy together. If performing a fire offering, discard the paper lingam. Scatter the ashes at crossroads and under stupas, Bury the largest weight in one place. After that, perform the gathering, ransom of death, longevity practice, And auspicious verses, etc., according to the ritual. This is the fierce activity of the ritual. Regarding the signs of accomplishment and fierce activities of both killing and reversal, as it appears in the detailed records, Place the butter lamp and reversal torma in front beforehand, During the summoning and sending back, focus on them. When making offerings in the morning, perform the summoning and sending back one hundred and eight times. After the torma reversal and torma offering are completed, First offer the white torma, then your own, Torma offering to the Dharma protectors, if there are any, offer the red torma, Also take away the butter lamp, torma reversal, black banner, etc., Put on the attire of a mantra practitioner, At the place of twenty-four steps, Facing the clean place in the direction of the enemy, etc., First offer the white torma and offer golden drink. Then, for all your own Dharma protectors, Arrange the tormas of the fierce ritual in order, Then, to the lingam and butter lamp, etc., Recite the summoning and sending back three times, along with the summoning of the spirit. Imagine that hole as the real enemy, Recite the killing mantra, and with the blood that has been previously mantra-ized, When the butter lamp is extinguished, Imagine the enemy's consciousness becoming scorched black. When about two-thirds of the butter lamp remains, Recite the killing mantra, focusing solely on the visualization. Imagine it as the disease-energy of blood and poisonous gas, etc. After the butter lamp is extinguished, offer the deity's torma, If there is none, then offer the wrathful water ransom torma, Pointing the tip towards the enemy's direction. After that, take the effigies of the ransom, etc., Like throwing tormas in the home to the six messengers of death, such as Yama Raja, throw them in order. After that, hold the main torma in your hand, Facing south
Chinese
放出长号之后，铁山 三角等等。 在没有击中目标之前，念诵杀咒。那时奏响音乐，生起光辉。击中目标后，毫无犹豫地投掷。摇动黑幡，衣服和，任何毒物都颠倒着打击。然后安住在无缘的状态中片刻。如果朵玛没有变成船形，据说要回来投掷三次。佐和朵玛变成船形的关键很深奥，据说朵玛顶端粗，根部细。投掷方向稍低，自身方向稍高。如果太陡峭就不好了。然后将朵玛舞打在朵玛容器上。不要回头看幡旗，回到家中。之后观想一个红色的琼鸟切断。来时要宣说尊胜佛母。如果有可以放入的火供物，就放入。然后举行欢喜宴会轮。不要做长寿法、财富法、吉祥法。如果是反向回遮，就按照仪轨记录。念诵方式与朵玛回遮相同。供养时，首先供养白朵玛和黄金酒。然后将外面的篱笆全部清除，取出十五个火供孔中的林伽。放在盘子里，和以前一样。摇动林伽，迎请遣返三次。然后不要对这个做朵玛送行，猛厉法界阎魔法王宫殿等等。最后依次向上展示林伽。之后对于主尊的朵玛，太阳南方的母亲的长号最后。祈请垂念等等，在做了迎请之后，念诵回遮咒语，送到林伽上面。摇动黑幡，从朵玛座垫容器中，稍微迎请遣返敌魔和厉鬼。然后向四面八方祈请示现阎魔法王，大地裂开，地下阎魔法王升起。将敌魔和厉鬼放入他的口中。上面用须弥山四大部洲镇压，念诵“贝”。要做仪轨结尾的马舞。如果反向回遮在外面进行，也可以混合酥油和血祭。做法都和上面相同。这是宁玛派共同的规矩，虽然不需要分别念诵自前，但是因为对新派的法 非常执着，因为没有分别而不满足，铁制盔甲等。
English
After releasing the long horn, Iron Mountain, Triangles, etc. Until the target is hit, recite the killing mantra. At that time, play music and generate splendor. After hitting the target, throw it without hesitation. Shake the black banner, clothes, and any poison, striking them upside down. Then abide in the state of no object for a moment. If the Torma does not become boat-shaped, it is said to return and throw it three times. The key to the Zor and Torma becoming boat-shaped is profound, it is said that the top of the Torma is thick and the root is thin. The throwing direction should be slightly lower, and one's own direction should be higher. It is not good if it is too steep. Then strike the Torma dance on the Torma container. Do not look back at the banner, return home. Afterwards, visualize a red Garuda cutting it off. When coming on the road, proclaim the Ushnishavijaya. If there are burnt offerings that can be put in, put them in. Then hold a joyous feast wheel. Do not do longevity practices, wealth practices, or auspicious practices. If it is a reverse turning back, follow the ritual record. The way of reciting is the same as the Torma turning back. When offering, first offer the white Torma and golden drink. Then clear all the outer fences, and take out the Linga from the fifteen fire offering holes. Put it in a plate, the same as before. Shake the Linga, inviting and sending back three times. Then do not do a Torma send-off for this, fierce Dharmadhatu Yama King's palace, etc. Finally, show the Linga upwards in order. Afterwards, for the main Torma, the long horn of the mother of the southern sun is last. After requesting contemplation, etc., and making the invitation, recite the turning back mantra and send it to the top of the Linga. Shake the black banner, and from the Torma cushion container, slightly invite and send back the enemy demons and evil spirits. Then pray and show the Yama King in all directions, the earth cracks, and the Yama King rises from the ground. Put the enemy demons and evil spirits into his mouth. On top of that, Mount Sumeru and the four continents are suppressed, recite "Bhe". The horse dance at the end of the ritual should be performed. If the reverse turning back is done outside, it is also okay to mix butter and blood sacrifice. All the methods are the same as above. This is the common rule of the Nyingma school, although it is not necessary to recite separately in front of oneself, but because of great attachment to the new school's Dharma, because there is no separation, one is not satisfied, iron armor, etc.