English
Holding a snake lasso in hand. Strike with a vajra and bind with a snake lasso. Reduce the enemy's five aggregates to dust. Liberate the consciousness into the realm of Dharma. Om Vajra Caṇḍa Mahā Roṣaṇa Hūṃ Phaṭ (Tibetan: ཨོཾ་བཛྲ་ཙཎྜ་མ་ཧཱ་རོ་ཥ་ཎ་ཧཱུྃ་ཕཊ, Sanskrit Devanagari: ॐ वज्र चण्ड महा रोषण हुं फट्, Sanskrit Romanization: oṃ vajra caṇḍa mahā roṣaṇa hūṃ phaṭ, Literal meaning: Om, Vajra, Fierce, Great, Wrathful, Hum, Phat). Enemy demons, body, speech, and mind, Māraya Rbhad. Holding a hooked knife, Hum. I am the wisdom dakini, A host of dakinis, sons and emanations. Mother and sister dakinis with swift power. In the right hand, holding a hooked knife, In the left hand, holding a skull cup filled with blood. Cut with the hooked knife and drink the skull blood. Reduce the enemy's five aggregates to dust. Liberate the consciousness into the realm of Dharma. Hrīḥ Mahārini Sa (Tibetan: ཧྲཱིཿ མ་ཧ་རི་ནི་ས, Sanskrit Devanagari: ह्रीः महारिनिस, Sanskrit Romanization: hrīḥ mahārinisa, Literal meaning: Hrīḥ, Great, Rinisa). Enemy demons, body, speech, and mind, Māraya Rbhad. Holding a phurba or hammer, Hum. Yaka, fiery, wrathful deity's form, The essence of the gathered power of the wrathful king. Power, strength, and miraculous abilities are unobstructed. Hundreds of thousands of sons and emanations, Attendants and fiercely terrifying messengers spread out. Reduce the ten realms of Rudra to ashes. Om Vajra Krota Yaka Hūṃ Rakṣa Hūṃ (Tibetan: ཨོཾ་བཛྲ་ཀྲོ་ཏ་ཡཀཱ་ཧཱུཾ་རཀྵ་ཧཱུྃ, Sanskrit Devanagari: ॐ वज्र क्रोध यक हुं रक्ष हुं, Sanskrit Romanization: oṃ vajra krodha yaka hūṃ rakṣa hūṃ, Literal meaning: Om, Vajra, Wrathful, Yaka, Hum, Protect, Hum). Enemy demons' body, speech, and mind, Māraya Rbhad. Hūṃ. I am the emanation of the wrathful king, Hundreds of thousands of sons and emanations, With attendants and fiercely terrifying messengers. Iron beak and claws, horns of wrathful water. With the hand implements and weapons of the oath-bound ones, Reduce the enemy's five aggregates to dust. Liberate the consciousness into the realm of Dharma. O Kro Garuḍa Samaya Hūṃ Phaṭ (Tibetan: ཨོ་ཁྲོ་ག་རུ་ཊ་ས་མ་ཡ་ཧཱུྃ་ཕཊ, Sanskrit Devanagari: ओ क्रो गरुड समय हुं फट्, Sanskrit Romanization: o kro garuḍa samaya hūṃ phaṭ, Literal meaning: O, Wrathful, Garuda, Samaya, Hum, Phat). Enemy demons' body, speech, and mind, Māraya Rbhad. Hūṃ. Great and supreme, powerful, skull garland strength, With a terrifying and blazing assembly of wrathful ones. Holding a vajra phurba, iron hook, and A lasso, a great hammer, and blazing fire. These five aggregates of the cruel enemy, Hook with the iron hook and secure with the phurba, Annihilate them like particles of dust. Transfer the consciousness to the realm of Dharma. Guru Vajra Krota Kṛtriṣa Hūṃ Māraya Rbhad (Tibetan: གུ་རུ་བཛྲ་ཀྲོ་ཏ་ཀྲྀ་ཏྲི་ཤ་ཧཱུཾ་མཱ་ར་ཡ་རྦད, Sanskrit Devanagari: गुरु वज्र क्रोध कृत्रिष हुं मारय र्बद्, Sanskrit Romanization: guru vajra krodha kṛtriṣa hūṃ māraya rbad, Literal meaning: Guru, Vajra, Wrathful, Kṛtriṣa, Hum, Destroy, Rbhad). Then, strike in separate beats, Hūṃ. Vajra Phurba, Kīlaya. The complete activity body of the Buddhas, Hundreds of thousands of sons and emanations, with attendants and fiercely terrifying messengers. With the power of fierce mantras and hailstorms, Reduce the enemy's five aggregates to dust. Kṣa White Mustard King, Śarīram. The complete activity body of the wrathful king, With the power of fierce mantras and hailstorms, Reduce the enemy's five aggregates to dust. Kṣa Ocean of Blood, turbulent waves. The complete giant body of the mothers, Send down epidemics and diseases like rain, Reduce the enemy's five aggregates to dust.्लोགས༔ ༈ The fierce arrows rage like stars, The powerful body that subdues arrogance, The arrows of the arrow rain down like hail, May the enemy demons' five aggregates be scattered into dust. ༈ The elemental poisons rage like wind, All kinds of virulent poisons, With the terrifying poisonous gas of the five aggregates, May the enemy demons' five aggregates be scattered into dust. ༈ Unobstructed fierce action, All hand implements are rain of weapons, Swords fall like falling leaves, May the enemy demons' five aggregates be scattered into dust. ༈ The powerful subduing arrow, The complete gigantic body that subdues arrogance, May it fall like unbearable hail, May the enemy demons' five aggregates be scattered into dust. ༈ The powerful striking stone, The wrathful body that subdues arrogance, With fierce iron hail, May the enemy demons' five aggregates be scattered into dust. ༈ Strike with the vajra blazing pestle, This sinful one who transgresses the command, Burning the heart with vajra fire, May body and speech be scattered like dust. In the blazing pestle mortar of the wrathful mother, Having struck with the vajra hammer, May it become a god or be destroyed, May it be scattered like dust, Accomplish the fierce action. ཨོཾ་ཨཱཧཱུྃ་བཛྲ་གུ་རུ་པདྨ་ཀྲོ་ཏ（藏文）oṃ āḥ hūṃ vajra guru padma krotha（梵文罗马拟音）Om Ah Hum Vajra Guru Padma Krodha（English literal meaning）༔ ཡ་མ་ཐ་ཏུ（藏文）yama thatu（梵文罗马拟音）Yama Thathu（English literal meaning）༔ རཀཱ་ས་ཡ་ཏྲི（藏文）raka saya tri（梵文罗马拟音）Raka Saya Tri（English literal meaning）༔ ཕུ་ཏྲི་ཤ་ཏྲི་ག་ནིཨ་བྷྱོ་ཛ་ཛ（藏文）putri shatri ga ni a bhayo ja ja（梵文罗马拟音）Putri Shatri Ga Ni A Bhayo Ja Ja（English literal meaning）༔ May the red life force of the harming enemy demons, Mara ya phat phat. Then, having presented the effigy as a torma, Hūṃ! May the Guru Yidam Dakinis open their faces, Liberate the three realms, place the enemy demons in their mouths, Absorb them into the vast throat of the terrifying one, Accept the offering in the state of equality of samsara and nirvana, For us yogis and our retinues, Those who create obstacles to the accomplishment of enlightenment, Enemies with form and demons without form, etc., We offer the collection of flesh, blood, and bones of the slain enemy demons, May the powerful lotus deities partake, Having partaken with the power of compassion, grant us siddhis. Guru Deva Dakini, kha kha khahi khahi to the flesh, blood, and bones of the enemy demons! Kha hi to the flesh of the enemy demons! Kha hi to the blood! Kha hi to the mind! Kha hi to the fat! Kha hi to the marrow! Thus, offer the effigy into the torma. Then again, sprinkle nectar on the small torma offerings in the torma. ཨོཾ་བཛྲ་ཨ་མྲྀ་ཏ་ཀུཎྜ་ལཱི་ཧ་ན་ཧ་ན་ཧཱུྃ་ཕཊ（藏文）oṃ vajra amṛta kuṇḍalī hana hana hūṃ phaṭ（梵文罗马拟音）Om Vajra Amrita Kundali Hana Hana Hum Phat（English literal meaning）༔ ཨོཾ་སྭ་བྷ་ཝ་ཤུདྡྷསརྦ་དྷརྨཱསྭ་བྷ་ཝ（藏文）oṃ svabhāva śuddha sarva dharmā svabhāva（梵文罗马拟音）Om Svabhava Shuddha Sarva Dharma Svabhava（English literal meaning）
Tibetan
་ཤུདྡྷོཉཧཾ༔ གཏོར་ཆེན་གྱི་མདུན་གྱི་གཏོར་མ༔ དགྲ་བགེགས་བསྒྲལ་བའི་ལིང་རོ་གཏོར་ཆུང་དང་བཅས་པ་མི་དམིགས་པ་ སྟོང་པའི་ངང་ལས༔ བདག་གི་ཐུགས་ཀ་ནས་ཡཾ་འཕྲོས་པ་ལས་རླུང་གི་དཀྱིལ་འཁོར་ལྗང་གུ་ཟླ་གམ་ཡཾ་གིས་མཚན་པ་དེའི་སྟེང་དུ་རཾ་འཕྲོས་པ་ལས་མེ་ཡི་དཀྱིལ་འཁོར་གྲུ་གསུམ་དམར་པོ་རཾ་གྱིས་མཚན་པ༔ ཟུར་གསུམ་དུ་ཀཾ་སྐྱ་བོ་གསུམ་འཕྲོས་པ་ལས༔ ཐོད་པའི་སྒྱེད་པུ་གསུམ་གྱི་ནང་དུ༔ ཨ་དཀར་པོ་ཅིག་འཕྲོས་པ་ལ༔ ཀ་པཱ་ལ་ཕྱི་དཀར་ལ་ནང་དམར་བ་དཔྲལ་བ་རང་ལ་བསྟན་པ༔ ཡངས་ཤིང་རྒྱ་ཆེ་བའི་ནང་དུ་དགྲ་བགེགས་བྱད་མ་བསྒྲལ་བའི་ཤ་ཁྲག་དམར་ལྟེམ་གྱིས་གང་བ༔ དེའི་སྟེང་དུ་ཨ་འཕྲོས་པ་ལས་ཟླ་བའི་དཀྱིལ་འཁོར༔ དེའི་སྟེང་དུ་ཨོཾ་ཨཱཧཱུྃ་སུམ་བརྩེགས་ཐུགས་ཀའི་ཧཱུཾ་ལས་འོད་ཟེར་འཕྲོས་པས༔ ཡཾ་ལས་རླུང་གཡོས་རཾ་ལས་མེ་སྦར་མེ་ཡིས་ཐོད་པ་དྲོས་ནས༔ ནང་གི་ཤ་ཁྲག་ཐམས་ཅད་ཞུ་ཞིང་ཁོལ༔ མི་གཙང་བའི་དྲི་མ་ཐམས་ཅད་ལྷུ་བའི་ཚུལ་དུ་ཕྱིར་ཐོན་ནས༔ བཅུད་ཡེ་ཤེས་ཀྱི་བདུད་རྩིར་གྱུར༔ ཨོཾ་མ་ཧཱ་བྷ་ལིང་ཏ་གུ་རྒྱ་ན་མ་ཡེ་སྭཱ་ཧཱ༔ ལན་བདུན་བརྗོད༔ སྟེང་གི་ཡི་གེ་གསུམ་ཟླ་བ་དང་བཅས་པ༔ འོད་དུ་ཞུ་ནས་ཐོད་པའི་བདུད་རྩི་ལ་ཐིམ་པས་རོ་བརྒྱ་ནུས་པ་སྟོང་དང་ལྡན་པར་གྱུར༔ ཧཱུྃ༔ དྲག་པོ་པདྨའི་ལྷ་ཚོགས་ འཁོར་བཅས་ཀྱིས༔ དུག་གསུམ་ཤ་ཁྲག་གཏོར་མ་འདི་བཞེས་ལ༔ བྱང་ཆུབ་བསྒྲུབ་ལ་བར་དུ་གཅོད་པ་ཡི༔ དགྲ་བགེགས་ཐམས་ཅད་ཐལ་བར་བརླག་པ་དང་༔ རྣལ་འབྱོར་བདག་ཅག་འཁོར་དང་བཅས་པ་ཡི༔ ཚེ་འདིར་གནོད་པ་ཐམས་ཅད་ཞི་བ་དང་༔ ཕྱི་མ་བྱང་ཆུབ་གོ་འཕང་ཐོབ་པར་མཛོད༔ བསྡུ་ན་སྐབས་འདིར་གཏོར་ཆུང་ཐམས་ཅད་སྔགས་ཀྱིས་འབུལ༔ རྒྱས་ན་སོ་སོའི་བསྟོད་བསྐུལ་རེ་དང་སྤྲད་ལ་ཕུལ༔ དེ་ནས་ཟློག་གཞུང་འདོན་ནོ༔ ཞེས་པ་དོན་འགྲུབ་ལ་ཕན་ཕྱིར་ཨ་རཱ་གས་བསྡུས་ཏེ་བྲིས་པ་ལ་ཉེས་པ་ཐམས་ཅད་དྲག་པོའི་ལྷ་ཚོགས་བཀའ་སྲུང་བཅས་ལ་བཤགས༔ དགེ་བས་སེམས་ཅན་ཐམས་ཅད་བདུད་བཞིའི་གཡུལ་ལས་རྒྱལ་བར་གྱུར་ཅིག༔ མངྒ་ལཾ། ༧ ཁམས་སྟོད་སྒོམ་སྡེ་ནང་ཆེན་འབང་སྒང་གནས་མདོ་གསང་སྔགས་ཆོས་འཕེལ་གླིང་དཔེ་རྙིང་ཉམས་གསོ་ཁང་གིས་བསྒྲིགས་ཏེ་པར་བསྐྲུན་ཞུས།། བླ་མ་དྲག་པོའི་མཚོན་ཆ་འཁོར་ལོའི་ལས་འགྲིགས་སྤུ་གྲི་རེག་གཅོད་བསྡུས་པ།
Chinese
ཤུདྡྷོཉཧཾ༔ 大供品前的供品，消灭敌对邪魔的灵体祭品及小祭品，从不可思议的空性中，从我的心间发出यं（藏文，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：扬），从中生出绿色的风轮，上面有半月形的यं（藏文，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：扬）字；在其上生出रཾ（藏文，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让），从中生出红色的三角形火轮，上面有रཾ（藏文，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让）字；在三个角上生出三个灰色的ཀཾ（藏文，梵文天城体：कं，梵文罗马拟音：kaṃ，汉语字面意思：康）字，从这生出，在三个颅骨支架中，生出一个白色的ཨ་（藏文，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）字，嘎巴拉碗外部白色内部红色，额头朝向自己，在宽广的内部，充满着被消灭的敌对邪魔的血肉，鲜红欲滴；在其上生出ཨ་（藏文，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）字，从中生出月轮；在其上是ཨོཾ་ཨཱཿཧཱུྃ་（藏文，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡啊吽）三重叠，从心间的ཧཱུྃ（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字发出光芒，从यं（藏文，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：扬）字生出风，摇动着，从रཾ（藏文，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让）字生出火，点燃着，火温暖着颅骨，内部的血肉全部融化沸腾，所有不净的污垢都以液体的形式流出，变成了精华智慧的甘露。ཨོཾ་མ་ཧཱ་བྷ་ལིང་ཏ་གུ་རྒྱ་ན་མ་ཡེ་སྭཱ་ཧཱ༔ （藏文，梵文天城体：，梵文罗马拟音：oṃ mahā bhaliṃta gu jñānamāye svāhā，汉语字面意思：嗡，大祭品，智慧…梭哈）念诵七遍，上面的三个字和月亮一起，融化成光，融入颅骨的甘露中，具有百味和千种力量。ཧཱུྃ༔ 忿怒莲师的诸神众及其眷属们，请享用这包含三毒血肉的供品，请摧毁那些阻碍成就菩提的敌对邪魔，愿瑜伽士我等及其眷属，今生一切损害平息，来世获得菩提果位。简略时，此时以咒语供养所有小祭品，详细时，分别给予各自的赞颂祈请并供养。之后念诵遣除文。这是为了利益顿珠而由阿惹嘎缩略撰写，所有过失向忿怒诸神众及护法忏悔，愿此善根使一切众生战胜四魔之战。吉祥圆满！ 康区上部果芒寺内钦昂冈修行处，多果秘密真言法增洲古籍修复室整理出版。 上师忿怒尊的兵器轮事业仪轨，利刃断触略摄。
English
Śuddhoṃhaṃ! The offering before the great offering, the offering of the linga-torma and small tormas for subduing enemies and obstacles, from the emptiness of non-duality, from the heart of myself, Yaṃ emanates, from which a green wind mandala in the shape of a crescent moon, marked with Yaṃ, arises. Upon that, Raṃ emanates, from which a red triangular fire mandala, marked with Raṃ, arises. From the three corners, three gray Kaṃ emanate, from which, inside the three skull tripods, a white A emanates, from which a kapala, white on the outside and red on the inside, with the forehead facing oneself, arises. Inside the vast and spacious interior, it is filled with the red, dripping flesh and blood of the enemies and obstacles who have been subdued. Upon that, A emanates, from which a moon mandala arises. Upon that, Oṃ Āḥ Hūṃ, stacked in three layers, emanates light rays from the Hūṃ at the heart. From Yaṃ, the wind stirs; from Raṃ, the fire blazes; the fire warms the skull, and all the flesh and blood inside melt and boil. All the impure impurities emerge in the form of liquid and become the nectar of essence-wisdom. Oṃ Mahā Bhaliṃta Gu Jñānamāye Svāhā! Recite seven times. The three letters above, together with the moon, dissolve into light and merge into the nectar of the skull, becoming endowed with a hundred tastes and a thousand powers. Hūṃ! Wrathful Padmasambhava's assembly of deities, together with their retinue, please accept this torma of flesh and blood containing the three poisons. Please utterly destroy all enemies and obstacles who obstruct the attainment of enlightenment. May all harm to us yogis and our retinue in this life be pacified, and may we attain the state of enlightenment in the future. In brief, at this time, offer all the small tormas with mantras. In detail, offer each one with its respective praise and invocation. Then recite the Reversal Text. This was abbreviated and written by A-rak for the benefit of Dondrup. I confess all faults to the wrathful assembly of deities and Dharma protectors. May all sentient beings, through this merit, be victorious in the battle against the four maras. Maṅgalaṃ! Compiled and published by the Gomde Nangchen Wang Gang Retreat, Dogu Sangngak Chöpel Ling Ancient Text Restoration Center in Upper Kham. The Condensed Version of the Weapon Wheel Activity Manual, Razor-Sharp Severance, of the Wrathful Guru.