Chinese
嗡 班杂 Raksha 吽（藏文：ོཾ་བཛྲ་རཀྵ་ཧཱུྃ།，梵文天城体：，梵文罗马拟音：oṃ vajra rakṣa hūṃ，汉语字面意思：嗡，金刚，保护，吽）念诵。然后，为了使长寿灌顶不退失且稳固，进行加持：在你的额头上，从嗡（藏文：ཨོཾ།）字生出白色法轮，以ཨོ་（藏文：ཨོ།）字为标志，进行加持。在舌头上，从阿（藏文：ཨཱ།）字生出红色莲花，以ཨཱ（藏文：ཨཱ༔）字为标志，进行加持。在心间的中央，从吽（藏文：ཧཱུཾ།）字生出蓝色金刚杵，以ཧཱུྃ་（藏文：ཧཱུྃ།）字为标志，进行加持。在脐部的脉结处，从萨（藏文：སྲ།）字生出黄色珍宝，以སཱ་（藏文：སཱ།）字为标志，进行加持。在秘密处，从哈（藏文：ཧཱ།）字生出杂色金刚杵，以ཧཱ་（藏文：ཧཱ།）字为标志，进行加持。在心中吽（藏文：ཧཱུཾ།）字中，有不变化的生命之本体白色阿（藏文：ཨ།）字。在其中，生命的种子和本体是绿色ཡིག་（藏文：ཡིག），闪耀着光芒和光辉，所有的生命精华都聚集在那里，观想生命无二无别地增长。舍（藏文：ཧྲཱིཿ）！第一，法界之印；第二，方便与智慧之印；第三，身语意之印；第四，四智之印；第五，五部佛之印；第六，薄伽梵六能仁之印；第七，七佛之印；以七印加持。吉祥语：唉玛火！对于所知之义不愚昧，愿根本上师吉祥！心中所想皆能成就，愿本尊神吉祥！身语意之Bhaga（藏文：བྷ་ག་ལ།），愿大手印吉祥！如此念诵吉祥语。哦，因此获得了莲花生光明炽燃之长寿成就铁山灌顶，心想将邬金无量寿佛视为本尊。 因此，跟随念诵。主尊如何开示等念诵。如此，在长寿成就时接受入我。给予他人灌顶时，也如此观想。此文由拉嘎阿亚（藏文：རཱ་ག་ཨ་སྱས།）于木龙年首月红色初五傍晚光明灯处撰写，书写者和校对者是噶玛维雅萨嘎拉（藏文：ཀརྨ་བིརྱ་སཱ་ག་ར།）。康区上部果芒寺内钦昂冈的内多桑阿秋培林古籍修复室编辑出版。 贡秋吉度（藏文：དཀོན་མཆོག་སྤྱི་འདུས།）的长寿灌顶的灌顶释文由策列（藏文：རྩེ་ལེས།）撰写。
English
oṃ vajra rakṣa hūṃ. It is said. Then, in order to ensure that the longevity empowerment does not diminish and remains stable, the expansion is as follows: On your forehead, from the syllable oṃ, a white wheel marked with the syllable o is blessed. On the tongue, from the syllable ā, a red lotus marked with the syllable ā is blessed. In the center of the heart, from the syllable hūṃ, a blue vajra marked with the syllable hūṃ is blessed. At the navel knot, from the syllable sra, a yellow jewel marked with the syllable sā is blessed. In the secret place, from the syllable hā, a multi-colored vajra marked with the syllable hā is blessed. In the heart, within the syllable hūṃ, is the unchanging essence of life, the white syllable a. Within it, the seed and essence of life is the green syllable yig, blazing with radiance and light, where all the essence of life is gathered, contemplate that life is indivisibly expanded. hrīḥ! First, the seal of the Dharmadhatu; second, the seal of method and wisdom; third, the seal of body, speech, and mind; fourth, the seal of the four wisdoms; fifth, the seal of the five Buddha families; sixth, the seal of the six Bhagavan Thubpas; seventh, the seal of the seven Buddhas; sealed with the seven seals. Auspiciousness: emaho! Not confused about the meaning of what is to be known, may the noble lama be auspicious! Whatever is thought of will be accomplished, may the yidam deity be auspicious! Bhaga of body, speech, and mind, may the Mahamudra be auspicious! Thus, say the auspicious words. Oh, therefore, having obtained the empowerment of the Iron Mountain of the longevity practice of Guru Padmasambhava blazing with light, thinking of holding Orgyen Amitayus as the yidam deity. Therefore, repeat after me. How the main deity commanded, etc., recite. Thus, at the time of longevity practice, take the self-entry. When bestowing it on others, focus on it in the same way. This was written by Rāga Asya at the Bright Lamp place on the evening of the fifth red day of the first month of the Wood Dragon year, and the scribe and proofreader is Karma Virya Sāgara. Edited and published by the Ancient Book Restoration Room of Kham Upper Gomde Nangchen Angang Neudo Sangngak Chöpel Ling. The empowerment explanation of the longevity empowerment of Könchok Chidu was written by Tsele.