English
The purification of the Wrathful Ones. Hūṃ! Above is a Vajra tent, Below is a Vajra ground. In between is a Vajra fence. Having sealed the boundaries with a great fire, May there be no access for the executioners. Oṃ Vajra Nami Rakta Hūṃ! Thus, seal the boundaries. Purifying sins, obscurations, and habitual tendencies: On the crown of the head of the deceased, visualize the self-arisen, great secret syllable A (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal meaning: A). Place it secretly at the throat. Place Kaṃ (Tibetan: ཀཾ, Devanagari: कं, Romanized Sanskrit: kam, Literal meaning: Kam) in the armpits. Place Taṃ (Tibetan: ཏཾ, Devanagari: तं, Romanized Sanskrit: tam, Literal meaning: Tam) on the crown of the head. Clearly meditate on these, and through the rays of light and the vase empowerment, and washing with water, may all the karma and habitual tendencies of being born in the six realms be purified and cleansed. Hūṃ! This vase is a celestial palace, Where the peaceful and wrathful deities of Kunsang reside. From their bodies, a stream of nectar descends, May it purify your obscurations, May the three poisons be completely purified. Oṃ Āḥ Hūṃ Svāhā! Hold the vase on the crown of the head. A A A A A A A A A A, recite the vowels, stating the ten boundaries of the years. May all the sins and obscurations be pacified, Śāntiṃ Kuru Ye Svāhā! Likewise, hold the vase at the throat, starting from Bha (Tibetan: བྷ, Devanagari: भ, Romanized Sanskrit: bha, Literal meaning: Bha), combine Dya (Tibetan: དྱ, Devanagari: द्य, Romanized Sanskrit: dya, Literal meaning: Dya), Ke (Tibetan: ཀེ, Devanagari: के, Romanized Sanskrit: ke, Literal meaning: Ke), and Taṃ (Tibetan: ཏཾ, Devanagari: तं, Romanized Sanskrit: tam, Literal meaning: Tam) separately. Purifying the poisons: Hūṃ! Deceased one, your three poisons and, Five poisons, the lineage of poisons, and obscurations, May the peaceful and wrathful deities of Kunsang, Frighten and purify them! Oṃ Āḥ Hūṃ Svāhā! Recite the Hundred Syllable Mantra to purify obscurations, and scatter sand. Giving Dharma teachings: Hūṃ! Great deceased one, You may wander in the six realms, therefore supplicate the six protectors of the six realms, the six great sages, and attain liberation. Oṃ Maṇi Padme Hūṃ! If you wish, you can offer prostrations and praises, For the meaning of empowerment: Alas, vast peaceful and wrathful ones, We sinful deceased ones, Are oppressed by the faults of samsara, We take refuge in you, Please hold us with your compassion, And grant us empowerment. Thus, if you wish, empower as in the empowerment self-entry. In summary: Hūṃ! Disciple, deceased one, listen, This vase, from the outside, Although it is a precious vase, Inside is a precious celestial palace, In it resides Vajrasattva, And the peaceful and wrathful deities of the Buddhas. From them, blessings descend like rain, Absorbing into your body, May you completely attain the four empowerments. The Hundred Syllable Mantra and, Kaya Vak Citta Sarva Abhiṣiñca Hūṃ! (Tibetan: ཀཱ་ཡ་ཝཱཀ་ཙིཏྟ་སརྦ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ, Devanagari: कायावाक्चित्तसर्व अभिषिञ्च हुं, Romanized Sanskrit: kāyavākcittasarva abhiṣiñca hūṃ, Literal meaning: Body Speech Mind All Empower Hūṃ!) Thus, empower.
Chinese
五蕴界清净成为殊胜百种姓之体性。如果愿意，也给予物品标志。食物供养以虚空藏之咒语加持。嗟，已逝世的种姓之子！对于食物禅定之法有贪执，以及前世的债务，如果准备转生于饿鬼之处，我以此回向，以三根本本尊之谛实力，愿您如回向般获得！萨瓦 达塔嘎达 吽！（梵文：Sarva tathāgata hūṃ，一切如来 吽！）念诵“朗巴达”等。指示道路：嗟，已逝世的种姓之子！不要贪执于此轮回，毫无丝毫怀疑地，请前往极乐世界！已逝者的神识化为白色“阿”字，如射箭般融入法身不变光之心中，成佛！啪！（梵文：Phaṭ，发特！）猛厉念诵。焚烧替身：吽！（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽！）以五智之火焰，焚烧您的五蕴，五毒彻底清净后，愿获得五智身！嗡 吽 吽 吽 阿（藏文：ཨོཾ་ཧཱུྃ་ཧཱུྃ་ཧཱུྃཨཱ，梵文天城体：ओṃ हूँ हूँ हूँ आ，梵文罗马拟音：oṃ hūṃ hūṃ hūṃ ā，汉语字面意思：嗡 吽 吽 吽 阿）等百字明等加持的灰烬，一边念诵咒语一边用瓶水洒，安放擦擦，以百字明心咒作加持，散花。应当作深广之发愿。如果想广修，则如上作净罪、沐浴佛像、吉祥颂等仪轨，食物回向和道路指示圆满，可加入自生续部词句，此之活人修行则于别处阐明。如日常行持般，于忏悔之后进行圆满，省略会供前后即可。如是，为了自己修持，于阿惹嘎树蛇头月之初十，从经文中摘录，若有错谬，则向本尊忏悔，愿以此善根，凡结缘者皆得以往生极乐刹土！萨瓦 曼嘎拉姆！（梵文：Sarva maṅgalaṃ，一切吉祥！）再次，不变决定义丹增，如其所作之仪轨支分圆满，依其所传之行持，将文句加持大且流畅者集合念诵，为了易于记忆而汇集成一体，愿以此亦使凡结缘者皆得解脱之事业恒常普及！善哉！善哉！善哉！康区上部囊谦邦冈工艺文化显密法增洲古籍修复室整理出版。 天法金刚萨埵殊胜百种姓仪轨精华集录
English
May the pure essence of the five aggregates and elements be transformed into the nature of the supreme hundred families. If desired, offer symbolic items as well. The food offering is blessed with the mantra of the treasury of space. Alas, son of the deceased lineage! With attachment to the practice of meditating on food, and the debts of previous lives, if you are about to be born in the realm of pretas, may I dedicate this offering, by the power of truth of the three roots and deities, may you receive it as it is dedicated! Sarva tathāgata hūṃ! Recite "Lambaṭa" etc. Showing the path: Alas, son of the deceased lineage! Without attachment to this samsara, without any doubt, please go to Sukhavati! May the consciousness of the deceased transform into a white A, and like an arrow being shot, dissolve into the heart of the unchanging light of the Dharmakaya, and become enlightened! Phaṭ! Recite fiercely. Burning the effigy: Hūṃ! By the fire of the five wisdoms, may your five aggregates be purified, and may the five poisons be completely purified, and may you attain the five wisdom bodies! Oṃ hūṃ hūṃ hūṃ ā, sprinkle the ashes mixed with the hundred-syllable mantra etc. with vase water while reciting the mantra, place tsatsas, and consecrate with the hundred-syllable essence mantra, and scatter flowers. One should make profound and vast aspirations. If you wish to elaborate, then perform purification, bathing the deities, auspicious verses, and other rituals as above. The food offering and complete path instructions, along with the words of the self-arisen tantra, can be added. The practice for the living is explained separately. Like a daily practice, after confession, engage in completion, and it is sufficient to omit the gathering before and after. Thus, for the sake of my own practice, on the tenth day of the snake-headed moon of the Araka tree, I have extracted it from the texts. If there are any errors, I confess to the deities, and may all those connected by this virtue be born in Sukhavati! Sarva maṅgalaṃ! Again, Gyurme Ngedön Tenzin, as he completed the limbs of the ritual, according to the practice transmitted from him, compiled the words of the text that are greatly blessed and fluent for collective recitation, and arranged them into a single stream for easy memorization. May this also cause the activity of liberation for all those connected to be constant and pervasive! Good! Good! Good! The Nachen Banggang Craft Culture, Sutra and Secret Mantra Dharma Development Center Ancient Book Restoration Room of Upper Kham compiled and published it. The Essence Collection of the Supreme Hundred Family Rituals of the Sky Dharma Vajrasattva