Chinese
祈愿寂怒尊，以及所有持誓的空行母， 将殊胜的灌顶赐予您。 愿获得此殊胜灌顶加持， 使生处、中阴在此当下， 四相回归原始。 临终痛苦中阴时， 迁转三身于法界。 于法性寂怒中阴时， 自显任运成就佛陀。 于有海业力中阴时， 于化身刹土中化生， 四身任运成就成佛后， 自他二利皆圆满。 法身普贤王如来，第六金刚持， 本师金刚萨埵，持明噶绕多杰， 咕噜西日桑哈，长寿莲花生， 空行益西措嘉，君臣二十七， 伏藏师一百零八，以及其他持明传承的圣者上师们。 寂静四十二尊，忿怒饮血五十大尊， 清净持明本尊众，护法持誓海会众， 祈请加持！ 祈请赐予身语意之灌顶， 祈请净除所有违犯、罪障和业障。 祈请平息所有疾病、邪魔和障碍， 祈请增长证悟和体验。 祈请临终时证悟法身。 祈请断除六道轮回之门。 祈请于中阴时证悟报身。 祈请于来世证悟化身。 念诵菩提心，供养食子。 若有时间，则念诵简短的吉祥祈愿文，若无时间，则不必念诵。 哦！以此寂怒灌顶，获得了解脱六道众生的意义，并被称为从恶道中解脱。因此，观想自己心间有寂静本尊众，喉间有持明本尊众，头顶有饮血本尊众，身体如本尊一般安住。因此，食物和衣物也应以供养他们的形式享用。 当自己临终时，寂怒本尊众将从自己的身体中显现，充满整个天空和空间。那时，不要害怕或惊慌声音、光芒和光线，要认识到他们是现在灌顶的本尊。认识和解脱将同时发生。如此，获得了断除六道轮回之门的甚深灌顶后，恒常
English
May the peaceful and wrathful deities, and all the oath-bound Dakinis, bestow upon you the supreme empowerment. Through the blessings of receiving this supreme empowerment, may the four visions be primordially perfected in this very state of birth and bardo. At the time of death, in the painful bardo, may you transfer to the realm of the three kayas. In the bardo of the nature of reality, peaceful and wrathful, may self-arisen spontaneous enlightenment arise. In the bardo of karmic existence, may you be miraculously born in the pure land of the Nirmanakaya, and having spontaneously accomplished the four kayas, may you attain enlightenment, and bring to perfection the benefit of both self and others. Dharmakaya Samantabhadra, the Sixth Vajradhara, the Teacher Vajrasattva, the Vidyadhara Garab Dorje, Guru Shri Singha, Immortal Padmasambhava, Khandro Yeshe Tsogyal, the twenty-seven disciples, the one hundred and eight treasure revealers, and all the holy Lamas of the Vidyadhara lineage. The forty-two peaceful deities, the fifty wrathful Herukas, the pure assembly of Vidyadhara deities, the ocean of oath-bound Dharma protectors, please grant your blessings! Grant the empowerment of body, speech, and mind. Grant the purification of all breakages, sins, and obscurations. Grant the pacification of all diseases, evil spirits, and obstacles. Grant the increase of experience and realization. Grant enlightenment in the Dharmakaya at the time of death. Grant the cutting off of the doors to the six realms. Grant the attainment of enlightenment in the Sambhogakaya in the bardo. Grant the attainment of enlightenment in the Nirmanakaya in the next life. Recite the Bodhicitta and offer the Torma. If there is time, recite the short auspicious prayer; if not, it is not necessary. Oh! By this empowerment of peaceful and wrathful deities, the meaning of liberating the six realms is summarized, and it is called liberation from the lower realms. Therefore, visualize the peaceful deities in your heart, the Vidyadhara deities in your throat, the Heruka deities in your head, and your body abiding as the deity. Therefore, use food and clothing as offerings to them. At the time of your death, the peaceful and wrathful deities will arise from your body, filling the entire sky and space. At that time, do not be afraid or terrified of the sounds, lights, and rays, but recognize that they are the Yidam deities of the empowerment you have now received. Recognition and liberation will occur simultaneously. Thus, having received the profound empowerment that cuts off the doors to the six realms, constantly
Chinese
观想自己成为圆满寂怒诸尊的金刚萨埵。念诵此能断六道轮回之咒，即使罪业深重亦不堕恶趣，此乃普贤王如来所说。现在复诵三遍，并大声念诵。也要经常念诵。嗡啊夏萨玛。然后，如果能认可此咒和习气自解脱、中阴根识等，就去做。如是获得灌顶后，以信解受持寂怒本尊百部传承，请复诵。如主尊所开示等。此乃噶玛林巴之伏藏寂怒中品灌顶之义，虽为简略速灌，然可用于寂怒噶玛及新旧伏藏天法等。因是完整灌顶，故利益极大。由喇嘛阿旺顿珠劝请，咒师RA GA ASYA所编辑。若有错谬，则向护法忏悔，愿以此善业，使一切有缘众生从中有怖畏中解脱，而得生极乐净土。吉祥！康区上部囊谦昂冈工艺文化显密法增兴洲古籍修复室整理出版。 可用于任何新旧伏藏之寂怒灌顶，皆为恶趣自解脱。
English
Meditate that your own body is the Vajrasattva deity, complete with all the peaceful and wrathful deities. Recite this mantra that cuts off the birth gate of the six realms. Even if you have great sins, you will not go to the lower realms, as stated by Kuntuzangpo. Now, repeat it three times and recite it loudly. Also, recite it regularly. OM AH SHA SA MA. Then, if you can acknowledge this mantra and the self-liberation of habitual patterns, the Bardo root consciousness, etc., then do it. Having thus received the empowerment, repeat with the faith that you hold the peaceful and wrathful deities, the hundred families, as your commitment. As the main deity has commanded, etc. This is Karma Lingpa's terma, the condensed meaning of the intermediate empowerment of the Peaceful and Wrathful Deities, condensed into a quick empowerment. However, it can be applied to the Peaceful and Wrathful Kama and the new and old terma Namchö, etc. Because it is a complete empowerment, the benefits are very great. Urged by Lama Ngawang Dondrup, it was compiled by the mantra holder Ra Ga Asya. If there are any errors, I confess to the Dharma protectors, and may this virtue cause all connected beings to be liberated from the fear of the Bardo and be born in Sukhavati. Mangalam! The Ancient Book Restoration Room of Nangchen Angang Craft Culture, Sutra and Tantra Dharma Increasing Continent in Upper Kham compiled and published this. All the Peaceful and Wrathful empowerments, which can be applied to any new or old terma, are the self-liberation from the lower realms.