Chinese
嗡！甘露五香之宝瓶中，安住善逝语之众神。 赐予具缘弟子之灌顶，截断饿鬼之生门之后，愿能往生极乐世界！ 嗡 贝玛 萨埵 萨玛雅（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：莲花，有情，誓言），嗡 贝玛 阿比钦扎 阿 吽！ 五珍宝谷之宝瓶中，安住善逝身之众神。 赐予具缘弟子之灌顶，截断旁生之生门之后，愿能往生现喜刹土！ 嗡 布达 萨埵 萨玛雅（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：佛陀，有情，誓言），嗡 布达 阿比钦扎 阿 吽！ 五心要之宝瓶中，安住善逝事业之众神。 赐予具缘弟子之灌顶，截断非天之生门之后，愿能往生胜乐刹土！ 啥 噶玛 萨埵 萨玛雅（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：事业，有情，誓言），噶玛 阿比钦扎 阿 吽！ 此五珍宝谷之宝瓶中，安住善逝功德之众神。 赐予具缘弟子之灌顶，截断天人之生门之后，愿能往生具德刹土！ 萨 惹那 萨埵 萨玛雅（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：珍宝，有情，誓言），萨 惹达 阿比钦扎 阿 吽！ 珍宝宝瓶为宫殿，安住诸佛寂怒之众神。 赐予种姓之子之灌顶，愿能获得天人之身！ 菩提……，欧汝鲁……，嗡 班杂 布达 惹那 贝玛 噶玛 阿比钦扎 阿！ 此时应劝发菩提心并传递宝瓶。 由此获得身宝瓶之六种灌顶，清净六种烦恼之障碍。 于前方虚空中，诸佛寂怒之众神作为忏悔罪业之见证者安住，于其跟前，观想您自身显明为金刚萨埵，于其心间，吽字被百字明咒围绕，从中降下甘露之流，充满整个身体，所有罪业障碍皆化为黑水，从脚底和下门流出，沉入九层地基之下。 智者应念诵五部之百字明咒。 不会念诵者，请复诵此咒。 嗡 班杂 萨埵 吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：金刚，有情，吽），嗡 布达 萨埵 吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：佛陀，有情，吽），嗡 惹那 萨埵 吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：珍宝，有情，吽），嗡 贝玛 萨埵 吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：莲花，有情，吽），嗡 噶玛 萨埵 吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：事业，有情，吽）。 每一个至少念诵七遍。 之后复诵此忏悔文。 从无始以来直至现在，所造十不善业和五无间罪，心被烦恼所控制，所有罪业皆忏悔。 复诵后三句。 由此从语之门截断六道轮回之生门。 现在请
English
Om! In the vase of five fragrant nectars, dwell the deities of the Sugata's speech. By bestowing empowerment upon the fortunate child, cutting off the birth gate of the pretas, may they be born in Sukhavati! Om Padma Sattva Samaya (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning: Lotus, Being, Vow), Om Padma Abhisinca Ah Hum! In the vase of five precious grains, dwell the deities of the Sugata's body. By bestowing empowerment upon the fortunate child, cutting off the birth gate of animals, may they be born in the Abhirati realm! Om Buddha Sattva Samaya (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning: Buddha, Being, Vow), Om Buddha Abhisinca Ah Hum! In the vase of five essences, dwell the deities of the Sugata's activity. By bestowing empowerment upon the fortunate child, cutting off the birth gate of the asuras, may they be born in the Karma realm! Ha Karma Sattva Samaya (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning: Action, Being, Vow), Karma Abhisinca Ah Hum! In this vase of five precious grains, dwell the deities of the Sugata's qualities. By bestowing empowerment upon the fortunate child, cutting off the birth gate of the gods, may they be born in the Glorious realm! Sa Ratna Sattva Samaya (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning: Jewel, Being, Vow), Sa Ratta Abhisinca Ah Hum! The precious vase is a celestial mansion, in which dwell the deities of the peaceful and wrathful Buddhas. By bestowing empowerment upon the son of the lineage, may they obtain the body of a god! Bodhi..., O Rulu..., Om Vajra Buddha Ratna Padma Karma Abhisinca Ah! At this time, one should encourage bodhicitta and pass around the vase. By this, having obtained the six empowerments of the body vase, the obscurations of the six afflictions are purified. In the sky in front, the deities of the peaceful and wrathful Buddhas dwell as witnesses to the confession of sins. In their presence, visualize yourselves as being clear as Vajrasattva, with a Hum at the heart surrounded by the hundred-syllable mantra, from which a stream of nectar descends, filling the entire body. All sins and obscurations transform into black water, flowing out from the soles of the feet and the lower gate, sinking below nine layers of earth. Those who know should recite the hundred-syllable mantras of the five families. Those who do not know, please repeat after me. Om Vajra Sattva Hum (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning: Vajra, Being, Hum), Om Buddha Sattva Hum (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning: Buddha, Being, Hum), Om Ratna Sattva Hum (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning: Jewel, Being, Hum), Om Padma Sattva Hum (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning: Lotus, Being, Hum), Om Karma Sattva Hum (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning: Action, Being, Hum). Each one should be done no less than seven times. Then, repeat this confession. From beginningless time until now, the ten non-virtuous actions and the five heinous crimes, the mind being controlled by afflictions, all sins are confessed. Repeat the last three sentences. By this, the birth gate of the six realms is cut off from the door of speech. Now please
Chinese
授予六部众共同的五种智慧灌顶，手持宝瓶，吽 (藏文：ཧཱུྃ།，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽)！从三身誓言中产生，调伏烦恼嗔恨，天神的甘露清净，不动之水流灌顶。吽 (藏文：ཧཱུྃ།，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽) 瓦吉拉 阿达 匝达 匝那 阿比辛恰玛姆。念诵后，宝瓶中的水少则点触，多则稍作展示。 吽 (藏文：ཧཱུྃ།，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽)！诸佛之王位灌顶，调伏我慢分别念，以此无染布施之顶饰，灌顶为圆满正觉。萨 惹那 萨曼达，匝那 惹达 梭巴瓦 阿比辛恰米。做戴在头上的姿势。 吽 (藏文：ཧཱུྃ།，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽)！诸佛之金刚灌顶，以不坏金刚秘密，调伏贪欲分别念，金刚法的灌顶。嗡 贝玛 扎度 贝嘎那 阿比辛恰米。做金刚杵放在头顶和手中的姿势。 吽 (藏文：ཧཱུྃ།，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽)！具足方便与智慧，利益众生无与伦比之铃，调伏嫉妒分别念，灌顶为无二。哈 哲哲亚 努萨 匝那 萨地，嘎玛 阿比辛恰玛姆。摇铃并递到手中。展示毗卢遮那佛的身像，如果是男性，则观想为金刚萨埵，如果是女性，则观想为金刚亥母的秘密处。吽 (藏文：ཧཱུྃ།，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽)！以金刚之名灌顶，调伏愚痴分别念，无论如何也无法摧毁、无法毁坏的，金刚之名广为人知。 欧 扎 扎 玛度，阿弥 嘉那 阿比辛恰玛姆。然后将作为顶饰的宝瓶放在头顶上点触。手持金刚铃，左手拿着，稍微碰触。侍者倒宝瓶水。现在以这六能仁的法器灌顶，断除六道的生门。以五部的法器灌顶，观想获得寂怒本尊的意灌顶。 吽 (藏文：ཧཱུྃ།，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽)！冷热救护，水火具足清凉温暖，为具缘种姓之子灌顶，断除地狱的生门，愿脱离那落迦的痛苦。度 哈哈 达哈 萨瓦 纳拉嘎 嘎德 嘿敦 吽 (藏文：ཧཱུྃ།，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽) 啪特。阿！珍宝匣的宝瓶中，安住着寂怒本尊的坛城。为具缘之子灌顶，愿脱离饿鬼的痛苦。 扎巴 匝匝 萨瓦 扎达嘎 嘎德 嘿敦 吽 (藏文：ཧཱུྃ།，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽) 啪特。欧
English
The five wisdom empowerments common to the six classes are conferred. Holding the vase, Hūṃ (藏文：ཧཱུྃ།，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽)! Arising from the vows of the three kāyas, Subduing afflictions and hatred, The nectar of the gods is pure, The empowerment of the unwavering stream of water. Hūṃ (藏文：ཧཱུྃ།，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽) vajra ādadha jñāta dhyāna abhiṣiñca maṃ. Recite this, and if the vase is small, touch it; if it is large, show it briefly. Hūṃ (藏文：ཧཱུྃ།，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽)! The royal power of all Buddhas, Completely subdues pride and conceptualization, With this stainless crown of generosity, Empowered to complete enlightenment. Sā ratna samanta, jñāna ratā svabhāva abhiṣiñca mī. Make the gesture of placing it on the head. Hūṃ (藏文：ཧཱུྃ།，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽)! The vajra empowerment of all Buddhas, With the indivisible vajra secret, Completely subdues desire and conceptualization, The empowerment of the vajra dharma. Oṃ padma pratu vekkāṇa abhiṣiñca mī. Make the gesture of placing the vajra on the crown of the head and in the hand. Hūṃ (藏文：ཧཱུྃ།，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽)! Possessing skillful means and wisdom, This incomparable bell for the benefit of beings, Completely subdues jealousy and conceptualization, Empowered to be non-dual. Ha kṛtyānuṣā jñāna sati, karma abhiṣiñca maṃ. Ring the bell and hand it over. Show the form of Vairocana, and if they are male, visualize Vajrasattva, or if they are female, remember that they are the secret place of Vajravarahi. Hūṃ (藏文：ཧཱུྃ།，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽)! Empowered by the name of the vajra, Completely subdues ignorance and conceptualization, In any case, it cannot be broken or destroyed, The name of the vajra is widely known. O tra ca kra matu, amī jñāna abhiṣiñca maṃ. Then, the vase that has been placed as a crown touches the crown of the head. Hold the vajra and bell together in the left hand, touching it slightly. The attendant pours the vase water. Now, by empowering with these emblems of the six Thubpas, cut off the birth gate of the six realms. By empowering with the emblems of the five families, meditate on obtaining the mind empowerment of the peaceful and wrathful ones. Hūṃ (藏文：ཧཱུྃ།，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽)! Protecting from heat and cold, fire and water possessing coolness and warmth, Empowered to the fortunate son of the lineage, Having cut off the birth gate of hell, May you be free from the suffering of Naraka. Dud hada daha sarva naraka gate hetuṃ hūṃ phaṭ. Āḥ! In the vase of the precious casket, The mandala of the peaceful and wrathful Buddhas resides. Empowered to the fortunate son, May you be free from the suffering of pretas. Prapa ca pa ca sarva pratāka gate hetuṃ hūṃ phaṭ. O
Chinese
嗡 智慧明智之书， 三世诸佛寂怒语， 有缘者汝获灌顶， 愿离嘿噜嘎之痛苦。 苏玛塔玛塔萨尔瓦迪尔嘎嘎德嘿敦吽啪。 哈 智慧义表之宝剑， 守护魔器之盔甲， 三世诸佛之方便解脱， 寂怒诸佛之法器， 有缘之子获灌顶， 愿离嘿萨嘎之痛苦。 德瑞度拉萨尔瓦噶玛普拉维夏亚吽啪。 梭哈 享用降伏魔之散乱， 琵琶悦耳之义作此， 今日汝获灌顶故， 愿一生圆满事业。 阿萨尔瓦塔塔嘎塔比达那康嘎钦钦达吽啪。 吽 珍宝颅器之钵中， 诸佛寂怒之坛城住， 海螺仙人音声扬此， 心之表征寂怒之本尊， 种姓之子获灌顶故， 愿得阿瓦都提之灌顶。 嗡牟尼阿比钦扎吽吽。 金刚法轮如意宝， 莲花十字心之表， 种姓之子获灌顶故， 愿得五轮之灌顶。 班杂ra 扎嘎ra 惹那 贝玛 康嘎 阿比钦扎 阿 如此法器同时进行，念诵菩提，置于头顶和手中。 现在从前方所生起的所有寂怒本尊的身中，各自本尊的身光放射出来，观想融入你们身体中本来就存在的本尊坛城。 吽 有缘种姓之子等， 普贤父母作灌顶， 意法完全清净之， 法身浩瀚得灌顶。 嗡阿吽菩提质达玛哈苏卡嘉那达图阿 嘎雅阿比钦扎嗡阿吽嘿 如果少则将金刚杵置于头顶，多则在众人前展示。 吽 有缘种姓之子等， 大胜父母作灌顶， 烦恼未断处清净， 饮血浩瀚得灌顶。 嗡 噜噜噜噜吽 勃 吽 嘎雅阿比钦扎嗡阿吽 如此置于头顶或在众人前展示。 然后将两个嚓嘎里插入朵玛中拿着。 哦 阿 纳 吽 吽 无生法界之朵玛盘中， 未绘坛城之大朵玛陈设， 明智技艺无碍朵玛饰， 上师仁
English
Om This book of wisdom and knowledge, The speech of the peaceful and wrathful Buddhas of the three times, By bestowing empowerment upon you, fortunate one, May you be free from the suffering of Heruka. Suma ta ma ta sarva tirka gate he dun hum phat. Hah The sword symbolizing wisdom, The armor protecting against demonic weapons, The skillful liberation of the Buddhas of the three times, With these emblems of the peaceful and wrathful Buddhas, By bestowing empowerment upon the fortunate child, May you be free from the suffering of Hevajra. Tredula sarva karma praveshaya hum phat. Svaha By subduing the distractions of the enjoyment demon, With this melodious lute accomplishing the meaning, By bestowing empowerment upon you today, May you complete your karma in one lifetime. A sarva tathagata bhidana khanga tsin tsindha hum phat. Hum In the precious skull-cup bowl, The mandala of the peaceful and wrathful Buddhas resides, With this conch shell sounding the voice of the hermit, The heart symbol, the sign of the peaceful and wrathful deities, By bestowing empowerment upon the son of the lineage, May you obtain the empowerment of Avadhuti. Om Muni Abhishintsa Hum Hum. Vajra, wheel, wish-fulfilling jewel, Lotus, swastika, symbol of the heart, By bestowing empowerment upon the son of the lineage, May you obtain the empowerment of the five wheels. Vajra chakra ratna padma khanga abhishintsa ah Thus, the emblems are presented simultaneously, reciting Bodhi, placing them on the crown of the head and in the hands. Now, from the bodies of all the peaceful and wrathful deities visualized in front, the emanations of each deity radiate out, and contemplate them dissolving into the mandala of deities that already exists within your body. Hung To the fortunate sons of the lineage, By bestowing the empowerment of Samantabhadra and Samantabhadri, May you obtain the empowerment of the vast Dharmakaya, Where mind and phenomena are completely pure. Om Ah Hum Bodhicitta Maha Sukha Jnana Dhatu Ah Kaya Abhishintsa Om Ah Hum Hih If there are few, place the vajra on the crown of the head; if there are many, show it to the crowd. Hung To the fortunate sons of the lineage, By bestowing the empowerment of Heruka and Krodheshvari, From the pure realm where afflictions are not abandoned, May you obtain the empowerment of the vast assembly of blood-drinkers. Om Rulu Rulu Hum Bhyo Hum Kaya Abhishintsa Om Ah Hum Thus, place it on the crown of the head or show it to the crowd. Then, holding the two chakras inserted into the torma. O Ah Na Hum Hum In the torma vessel of the unborn realm, The great torma of the unpainted mandala is arranged, Adorned with unobstructed torma ornaments of skillful means, Lama Rin