Tibetan
ཡོན་ཤིན་ཏུ་ཆེ་བ། བླ་མ་ངག་དབང་དོན་གྲུབ་ཀྱིས་བསྐུལ་ནས་སྔགས་འཆང་རཱ་ག་ཨ་སྱས་བསྒྲིགས་པ་ལ། ཉེས་འགལ་མཆིས་ནི་བཀའ་སྲུང་རྣམས་ལ་བཤགས་ཤིང་དགེ་བས་འབྲེལ་ཚད་བར་དོའི་འཇིགས་སྐྲག་ལས་གྲོལ་ནས་བདེ་བ་ཅན་དུ་སྐྱེ་བའི་རྒྱུར་གྱུར་ཅིག །མངྒ་ལཾ།། ༧ ཁམས་སྟོད་ནང་ཆེན་འབང་སྒང་བཟོ་རིག་གནས་མདོ་གསང་སྔགས་ཆོས་འཕེལ་གླིང་དཔེ་རྙིང་ཉམས་གསོ་ཁང་གིས་བསྒྲིགས་ཏེ་པར་བསྐྲུན་ཞུས།། གཏེར་ཁ་གསར་རྙིང་གང་ལ་ཡང་སྦྱར་རུང་བའི་ཞི་ཁྲོའི་དབང་བསྐུར་ཚང་མ་ངན་སོང་རང་གྲོལ།
Chinese
是精华啊。中阴的诀窍，仅仅听闻就能解脱，仅仅看到就能解脱，名为大听闻解脱，是不需修持就能成佛之法，仅仅听闻就能解脱之法，是将大罪人引入捷径之法，是刹那间就能圆满成佛的甚深之法。以此降临的众生不可能堕入恶趣。如是说。仅仅见到和听闻就有如此利益，那么进入此坛城并获得甚深灌顶，利益又怎能言说呢？如此灌顶，上师的行为是灌顶修法在前，因此弟子的行为是献上一个曼扎。然后念诵祈请文，跟着我念诵：唉玛 怙主大悲者，对于堕入六道处境的，无依无怙的众生，祈请您以慈悲的铁钩摄受。念诵三遍，或者最后一句念三遍。现在为了进入坛城，跟着我念诵：唉玛 怙主大悲者，我等所有众生，对于进入邪道者，祈请指示大乐解脱道。念诵三遍或一遍。然后上师说：唉玛 在此聚集的有缘有业者们，往昔因无明愚昧的业力，被三毒束缚，在地狱三苦中受折磨。从今以后，被诸佛的慈悲使者摄受，进入坛城行列。为了希求意义之果，生起信心之力，三身宫殿的净土请降临于此。将赐予无上意义之精华。一遍即可。现在皈依，跟着我念诵：唉玛 十方诸佛菩萨和，上师本尊空行请垂念。二足之尊导师佛陀和，寂静离贪的殊胜之法。殊胜僧众圣者僧团，我以恭敬之心而皈依。普贤寂怒诸尊众和，殊胜百部诸尊众，从今乃至无上菩提间，以恭敬之心而趋近皈依。念诵三遍，或者最后一句念三遍。现在是各自解脱的意义，认为断除了对他人有损害的根本和根本，念诵： 霍！上师 普贤尊前。
English
It is the essence. The key to the Bardo, liberation by merely hearing, liberation by merely seeing, called the Great Liberation Through Hearing, is the Dharma of becoming a Buddha without practice, the Dharma of liberation by merely hearing, the Dharma of leading great sinners into the shortcut, the profound Dharma of perfect enlightenment in an instant. Sentient beings who arrive by this will never fall into the lower realms. So it is said. If there is such benefit from merely seeing and hearing, then how can one speak of the benefit of entering this mandala and receiving profound empowerment? Such empowerment, the teacher's action is the empowerment practice in advance, so the disciple's action is to offer a mandala. Then recite the prayer, follow me in reciting: Ema, compassionate protector, for those who have fallen into the six realms, helpless and without protection, please take them with the iron hook of compassion. Recite three times, or the last sentence three times. Now, in order to enter the mandala, follow me in reciting: Ema, compassionate protector, all beings such as myself, for those who have entered the wrong path, please show the path of great bliss and liberation. Recite three times or once. Then the teacher says: Ema, those gathered here who are fortunate and karmic, in the past, due to the karmic power of ignorance and delusion, were bound by the three poisons and tormented in the three sufferings of hell. From now on, they are taken by the compassionate messengers of the Buddhas and enter the ranks of the mandala. In order to desire the fruit of meaning, generate the power of faith, and may the pure land of the three-body palace descend here. The essence of the supreme meaning will be given. Once is enough. Now take refuge, follow me in reciting: Ema, may the Buddhas and Bodhisattvas of the ten directions, and the gurus, yidams, and dakinis, pay attention. The two-legged chief, the teacher Buddha, and the peaceful, detached, and sacred Dharma. The supreme assembly, the noble Sangha, I respectfully take refuge. The peaceful and wrathful deities of Kuntu Zangpo and the sacred deities of the hundred families, from now until unexcelled enlightenment, I respectfully approach and take refuge. Recite three times, or the last sentence three times. Now is the meaning of individual liberation, thinking that one has abandoned the root and the root of harming others, recite: Ho! Guru Before Kuntu Zangpo.
Chinese
等。 从损害中阻止，行善。 居士、沙弥、比丘等。 各自。于解脱的律仪。 恒常安住并欢喜修习。 受持律仪。 一或三。 现在复诵发殊胜菩提心。 吽！ 喇嘛普贤请垂念。 此后直至未获菩提间。 对于六道一切有情。 以母与子之想。 度未度者， 解脱未解脱者， 为未喘息者令其喘息故。 发愿菩提心。 无上进入之菩提心。 如是，我亦发起。 学习并修持六度。 安立一切众生于涅槃。 三或词句后三。 ༈。 现在复诵此受持明咒律仪。 三宝不可舍。 于金刚部的誓言中。 金刚铃杵之手印与。 菩提心 不可舍。 于宝生部的誓言中。 四施恒常布施。 于莲花部的誓言中。 宣说三乘与诸法。 于事业部的誓言中。 勤奋于利益有情。 根本支分诸誓言。 无余我皆受持。 词句后三。 观想以红色眼罩遮眼，手中给予花鬘。 嗡 阿 康 贝 Ra 吽。 如此给予眼罩，交付鲜花。 若多，则以一个眼罩遮盖即可。 嗡 班匝 希日 嘿汝嘎 吾匝 达雅 啪特。（藏文：ཨོཾ་བཛྲ་ཤྲཱི་ཧེ་རུ་ཀ་ཨུ་ཙ་ཏ་ཡ་ཕཊ།，梵文天城体：ॐ वज्रश्रीहेरुक उचतय फट्，梵文罗马拟音：oṃ vajraśrīheruka ucataya phaṭ，汉语字面意思：嗡，金刚，吉祥，黑汝嘎，令断绝，啪特） 刹那间观想弟子之自性金刚萨埵白色，持金刚杵与铃，身之本尊寂怒诸尊如镜中影像般明观。 心间月上吽字为百字明围绕，从中放光。 从密严刹土，如雨般降临本尊百部诸尊，融入各自身之本尊。 伴随熏香、乐器与歌声。 吽！ 大加持稀有殊胜处。 从任运法界之坛城中。 身语意功德事业聚。 寂怒诸 尊降临加持。 大加持稀有特殊处。 从大吉祥黑汝嘎之十地。 执持善恶，断除违越誓言之。 凯吾僧自在等。
English
etc. Turn away from harm, perform virtue. Upasaka, Shramanera, Bhikshu, etc. Each. In the vows of liberation. Constantly abide and joyfully meditate. I will keep the vows completely. One or three. Now, repeat after me to generate the supreme Bodhicitta. Ho! Lama Kunsang, please consider. From now until enlightenment is attained. To all sentient beings of the six realms. With the perception of mother and child. To liberate those who have not been liberated, To free those who have not been freed, For those who have not breathed, to help them breathe. I generate the aspiration Bodhicitta. The unsurpassed entering Bodhicitta. Likewise, I will generate it. I will study and practice the six perfections. I will establish all beings in Nirvana. Three or three after the words. ༈. Now repeat after me this taking of the mantra vows. The Three Jewels are not to be abandoned. In the samaya of the Vajra family. The mudra of the vajra and bell and. Bodhicitta is not to be abandoned. In the samaya of the Ratna family. Always give the four kinds of generosity. In the samaya of the Padma family. Explain the three vehicles and all the dharmas. In the samaya of the Karma family. Strive for the benefit of beings. All the root and branch samayas. I will keep them all completely. Three after the words. Imagine covering the eyes with a red blindfold and giving a garland of flowers in the hand. Om Ah Kham Bira Hum. Saying this, give the blindfold and hand over the flowers. If there are many, it is enough to cover with one blindfold. Om Vajra Shri Heruka Utsataya Phet. (Tibetan: ཨོཾ་བཛྲ་ཤྲཱི་ཧེ་རུ་ཀ་ཨུ་ཙ་ཏ་ཡ་ཕཊ།, Sanskrit Devanagari: ॐ वज्रश्रीहेरुक उचतय फट्, Sanskrit Romanization: oṃ vajraśrīheruka ucataya phaṭ, Chinese literal meaning: Om, Vajra, Auspicious, Heruka, to cut off, Phet) In an instant, visualize the student's self-nature as white Vajrasattva, holding a vajra and bell, the body deity, the peaceful and wrathful deities, clear like reflections in a mirror. In the center of the heart, on the moon, the syllable Hum is surrounded by the hundred-syllable mantra, from which rays of light emanate. From the Akanishta realm, the deities of the hundred families of the deity descend like rain and dissolve into each body deity. With incense, music, and songs. Hum! Great blessing, the supreme wonderful place. From the spontaneously accomplished mandala of the Dharmadhatu. Body, speech, mind, qualities, and activities are gathered. Peaceful and wrathful deities, bestow blessings. Great blessing, the special wonderful place. From the ten grounds of the great glorious Heruka. Holding onto good and bad, cutting off those who break the samaya. Ke'u Seng Wangchuk etc.
Chinese
请给予。（藏文）菩提心，（藏文，梵文天城体：वज्र आवेशय，梵文罗马拟音：vajra āveśaya，汉语字面意思：金刚进入）阿阿。在目标不明确的时候，要强烈地念诵。做金刚杵放在头顶的姿势。（藏文，梵文天城体：तिष्ठ वज्र，梵文罗马拟音：tiṣṭha vajra，汉语字面意思：安住金刚）。现在请复诵这个对门神的祈请文。吽！大坛城的四方门，被四种烦恼障所遮断，四位大忿怒门神，四位门母明妃，以方便智慧四手印，开启四智之四门，我们以信心进入，对普贤寂怒诸神众，以恭敬之心顶礼，愿与本尊神相见！（藏文，梵文天城体：प्रवेशय，梵文罗马拟音：praveśaya，汉语字面意思：进入）呸！念诵一遍。门神们打开门后，引领进入坛城内，以献花的意乐复诵：我们这觉性的鲜花，献给本尊寂怒诸神，愿落到往昔有缘的，本尊神身上！（藏文，梵文天城体：प्रतिजह，梵文罗马拟音：pratijaha，汉语字面意思：接受）。将鲜花或青稞撒入坛城中。如眼科医生国王般，照亮无明翳障，同样地，您那无明的，被六种烦恼所遮蔽的，无明翳障将被清除。（藏文，梵文天城体：चक्र प्रवेशय，梵文罗马拟音：cakra praveśaya，汉语字面意思：轮进入）呸！去除眼罩。或者做用金刚杵打开的姿势。现在，请作意观想亲眼目睹世尊圣百族坛城及所依能依。然后复诵此：唉玛，慈悲的怙主啊！我等从轮回的痛苦中，为了救护以慈悲摄受，祈请赐予灌顶和加持！三遍。现在，观想此宝瓶内，安住着普贤王如来和金刚萨埵五部或五方佛的圣众，从其身降下甘露之流，从梵穴进入，清净六种烦恼的障碍，断除六道的生门。广而言之，宝瓶要碰触六次，即头顶的五个部位和中央。此处只需手持宝瓶，做碰触的姿势，绕一圈即可。吽！普贤父母于宝瓶中，安住寂怒诸佛众，有缘的您被灌顶，从今断除地狱门，愿脱离地狱之苦！吽 班匝萨埵萨玛雅（藏文，梵文天城体：वज्र सत्त्व समय，梵文罗马拟音：vajra sattva samaya，汉语字面意思：金刚萨埵誓言）。如果想完整地念诵百字明，念诵这个即可。吽 班匝 阿比辛匝 阿（藏文，梵文天城体：वज्र अभिषिञ्च，梵文罗马拟音：vajra abhiṣiñca，汉语字面意思：金刚灌顶）阿 吽。
English
Please give. Bodhicitta and (Tibetan, Sanskrit Devanagari: वज्र आवेशय, Sanskrit Romanization: vajra āveśaya, Chinese literal meaning: Vajra enter) Ah Ah. When the target is not clear, it should be recited strongly. Make the gesture of placing the vajra on the top of the head. (Tibetan, Sanskrit Devanagari: तिष्ठ वज्र, Sanskrit Romanization: tiṣṭha vajra, Chinese literal meaning: Stay Vajra). Now please repeat this prayer to the gatekeepers. Hum! The four gates of the great mandala, Blocked by the four defilement obscurations, Four great wrathful gatekeepers, Four gatekeeper goddesses, With the four mudras of skillful means and wisdom, Open the four gates of the four wisdoms, We enter with faith, To the peaceful and wrathful deities of Kuntuzangpo, We prostrate with respectful mind, May we meet the Yidam deity! (Tibetan, Sanskrit Devanagari: प्रवेशय, Sanskrit Romanization: praveśaya, Chinese literal meaning: Enter) Phat! Recite once. After the gatekeepers open the gate, they lead into the mandala, with the intention of offering flowers, repeat: We offer this flower of awareness, To the peaceful and wrathful Yidam deities, May it fall on the Yidam deity, With whom we have karmic connections from the past! (Tibetan, Sanskrit Devanagari: प्रतिजह, Sanskrit Romanization: pratijaha, Chinese literal meaning: Accept). Scatter flowers or barley into the mandala. Just like the king of ophthalmologists, Illuminates the cataract of ignorance, Similarly, your ignorance, Obscured by the six afflictions, The cataract of ignorance will be cleared. (Tibetan, Sanskrit Devanagari: चक्र प्रवेशय, Sanskrit Romanization: cakra praveśaya, Chinese literal meaning: Wheel enter) Phat! Remove the blindfold. Or make the gesture of opening with a vajra. Now, please visualize and witness the Blessed One, the holy hundred-family mandala, with its supports and supported. Then repeat this: Ema, compassionate protector! From the suffering of samsara, For the sake of protection, with compassion, Please grant empowerment and blessings! Three times. Now, visualize that within this vase, reside the deities of Kuntuzangpo and Vajrasattva, the five families or the five Buddhas, from their bodies descends a stream of nectar, entering from the Brahma aperture, purifying the obscurations of the six afflictions, cutting off the birth gate of the six realms. In detail, the vase should be touched six times, that is, the five places on the head and the center. Here, just hold the vase, make the gesture of touching, and go around once. Hum! Kuntuzangpo and consort in the vase, Abide the peaceful and wrathful Buddhas, Fortunate you are empowered, From now on cut off the gate of hell, May you be free from the suffering of hell! Hum Vajrasattva Samaya (Tibetan, Sanskrit Devanagari: वज्र सत्त्व समय, Sanskrit Romanization: vajra sattva samaya, Chinese literal meaning: Vajrasattva vow). If you want to recite the hundred-syllable mantra completely, just recite this. Hum Vajra Abhisinca A (Tibetan, Sanskrit Devanagari: वज्र अभिषिञ्च, Sanskrit Romanization: vajra abhiṣiñca, Chinese literal meaning: Vajra empower) Ah Hum.