Chinese
如果供养没有中断，一位穿着白色水衣的官员，从白色洞穴里看着我，一位十六岁的年轻贵族，头发比牦牛尾巴还大，油光发亮，这样的人跳舞等等，非常热闹。来了大约两位穿着华丽的僧人，用猛咒击打，变得越来越小。石头上出现了一尊国王的雕像，因为是自然形成的，所以本来不会死，但是上面粘着一片沙子，以为是他自己，就用猛咒击打。以为是彩虹精华给予的，许多国王能仁的白色石子，梦见装在自己的手掌里并筛选。之后，带着猛烈的观想，念诵了两天，每天大约一千遍降伏咒。从卫藏来，自称是僧人，穿着法衣，来了大约十个人，问他们是谁，不回答，知道是鬼王。自己手里拿着一把大约一拃高的刀，像剃刀一样非常锋利，用它准备杀死所有的人，生起大悲心没有杀死，现在起对我们全家，发誓说要进行伤害，几乎要把刀插进心脏，发誓说要对所有人进行伤害。一个丑陋的女人形象，还有许多其他人，用刀威胁着，问是否守护我的教法，答应说守护教法。然后，对自己的三位护法和咒主大食子等，用刀指着所有的大食子，问是否守护我的教法，虽然没有形象，也没有听到声音，但是三位护法和主尊咒主，答应守护教法，自己的心里明白。从黑月二十九开始，为了修持怙主军队之王母，一切准备都按照仪轨圆满完成。敦珠（法名）以慈悲心所著的略轨，和怙主的那部略轨各念诵一遍，念诵念珠一两圈。七天后的晚上，虽然没有清楚地看到他的身相，但是觉得檀香木的自然形成的怙主，就放在那里，在他的面前，四臂的
English
If the offerings are not interrupted, an official wearing a white water robe, looking at me from inside a white cave, a sixteen-year-old young nobleman, with hair larger than a yak's tail, oily and shiny, such people dancing and so on, very lively. About two monks in fine robes came, and they were struck with fierce mantras, becoming smaller and smaller. A statue of a king appeared on the stone, because it was naturally formed, so it would not die, but there was a piece of sand stuck to it, thinking it was himself, he struck it with fierce mantras. Thinking it was given by the essence of the rainbow, many white pebbles of King Shakyamuni, dreamed of putting them in his palm and sifting them. Afterwards, with fierce visualization, he recited about a thousand subjugation mantras each day for two days. Coming from Ü-Tsang, claiming to be monks, wearing Dharma robes, about ten people came, asking who they were, not answering, knowing they were demon kings. He himself held a knife about a span high in his hand, as sharp as a razor, preparing to kill everyone with it, but he gave rise to great compassion and did not kill them, vowing from now on to harm our whole family, almost stabbing the knife into his heart, vowing to harm everyone. An ugly female figure, and many others, threatened with knives, asking whether they would protect my Dharma, promising to protect the Dharma. Then, to his three Dharma protectors and the Lord of Mantras great Torma, pointing the knife at all the Tormas, asking whether they would protect my Dharma, although there was no form and no sound was heard, the three Dharma protectors and the Lord of the Mantra Lord, promised to protect the Dharma, and he understood it in his heart. Starting from the twenty-ninth of the dark month, in order to practice the Queen of the Army of the Protector, all preparations were completed according to the ritual. Dunzhig's (ordination name) concise practice written with compassion, and that concise practice of the Protector were recited once each, and one or two rounds of the rosary were continuously recited. On the evening of the seventh day, although his form was not clearly seen, he felt that the naturally formed Protector of sandalwood incense was placed there, and in front of him, the four-armed one
Tibetan
ཡི་སྐུ། །ལྡེར་སོ་མདའ་ཚད་ཙམ་ཞིག་གདའ་བ་རྨིས། །བདུན་གཉིས་ཉམས་སྣང་རང་གི་མདུན་དེ་རུ། །ཕོ་རོག་ཅིག་ནི་འདུག་པའི་སྣང་བ་བྱུང་། །དེ་སྐོར་གཟའ་དབང་བསྐུར་དགོས་བྱུང་བའི་དུས། །ཡི་དམ་མགོན་པོས་འཁུ་ལྡོག་མ་འབྱེད་པར། །ཞག་གཉིས་སྟོད་འཚང་ན་ཞིང་དེ་ནས་བདེ། །ལྕགས་ཕག་ས་ག་ཟླ་བའི་བཅོ་ལྔ་ནས། །སྣོན་གྱི་ཟླ་བའི་ཚེས་བཅུའི་བར་དུ་ནི། །ཀློང་ཆེན་རབ་འབྱམས་པ་ཡིས་མཛད་པ་ཡི། །ཡི་དམ་ཡིད་བཞིན་ནོར་བུའི་རྒྱུན་བསྙེན་བྱས། །རྣམ་གཡེང་ཆེ་བས་རྟགས་ནི་མ་གསལ་ཡང་། །ཚར་ནུབ་ཨཱ་ཡུ་བརྟགས་པའི་ཕྱིར་ནང་གིས། །ཉམས་ཀྱི་སྣང་བར་ལོ་གསུམ་ཟེར་སྣང་ནི། །མི་གསལ་ ཙམ་བྱུང་ཚེ་རིལ་བཟའ་བསམ་ཛཿ། །ཚེ་རིལ་འབྲུ་གསུམ་ལག་ཏུ་ཕྱིན་གདའ་བས། །གསལ་པོར་གདའ་བས་གདམ་པར་ངེས་ཤེས་སྐྱེས། །མངྒ་ལཾ།། ༧ ཁམས་སྟོད་ནང་ཆེན་འབང་སྒང་བཟོ་རིག་གནས་མདོ་གསང་སྔགས་ཆོས་འཕེལ་གླིང་དཔེ་རྙིང་ཉམས་གསོ་ཁང་གིས་བསྒྲིགས་ཏེ་པར་བསྐྲུན་ཞུས། དགེ་སློང་རཱ་ག་ཨ་སྱའི་རང་ལོ་ང་དྲུག་ནས་རེ་གསུམ་བར་གྱི་ནང་གི་རྣམ་ཐར་ཕལ་ཆེར་གསལ་བ།
Chinese
梦见本尊身像，大约有一箭之长。 在七七日修法的景象中，自己的面前， 出现一只乌鸦的景象。 因此需要进行星曜灌顶的时候， 本尊怙主没有丝毫犹豫， 在两天的上旬，从那里获得安乐。 从铁猪年萨嘎月的十五日， 到增补月的初十之间， 修持了龙钦饶绛巴所著的， 本尊如意宝的持续念修。 因为散乱心大，所以征兆不明显， 为了测试寿命，内部， 在体验的景象中，出现了三年寿命的光芒， 不太明显的时候，吃了长寿丸，萨姆 ཛཿ（藏文：བསམ་ཛཿ，梵文天城体：सम जः，梵文罗马拟音：sam jaḥ，汉语字面意思：萨姆 ཛཿ）。 因为得到了三颗长寿丸， 非常清楚，所以确定无疑地选择了它。 吉祥！第七世康区囊谦昂冈工艺文化显密法轮兴盛洲古籍修复室整理出版。 比丘罗睺罗阿思耶从五十六岁到六十三岁之间的内部传记大部分都已阐明。
English
Dreamt of the deity's form, about an arrow's length. In the visions of the seven-seven day practice, in front of me, The appearance of a crow was seen. Therefore, when it was necessary to perform the planetary empowerment, The tutelary deity and protector did not hesitate at all, In the first ten days of the two months, happiness was obtained from there. From the fifteenth day of the Saga month in the Iron Pig year, Until the tenth day of the intercalary month, The continuous recitation of the Wish-Fulfilling Jewel of the Tutelary Deity, composed by Longchen Rabjampa, was practiced. Because of great distraction, the signs were not clear, In order to test the lifespan, internally, In the experience of the visions, the light of three years of life appeared, When it was not very clear, the longevity pill was eaten, Sam Jaḥ (藏文：བསམ་ཛཿ，梵文天城体：सम जः，梵文罗马拟音：sam jaḥ，汉语字面意思：Sam Jaḥ). Because three longevity pills were obtained, It was very clear, so it was definitely chosen without doubt. Mangalam! The Ancient Book Restoration Room of Nangchen Angang Craft and Culture Exoteric and Esoteric Dharma Flourishing Land in Upper Kham compiled and published it. The internal biography of Bhikshu Rāhula Asye from the age of fifty-six to sixty-three is mostly clarified.