English
It was said that famines would occur in succession, so for the benefit of those (people), the Heart Essence Treasure was newly compiled. To this, the King of Nangchen said, "Good." He sent (people) to bury vases in various places. In the places where they were buried, rain fell on time, and it was heard that the crops grew well. Later, gods and demons were noisy, and hailstorms were fierce. Although the mantra practitioners could not resist the hail, the hail rent left by the ancestors was taken. The responsibility for the hail must be borne by the hermits. If they cannot resist the hail, it is difficult for the hermitage to be established. They were afraid and asked me for support. Although I am not doing hail protection, I just occasionally give some instructions to the local deities. The vajra beak or the white stone of praise, just a few were sent. Like that, fourteen or fifteen years ago, since then, there has been no enemy of hail. I am not very eloquent, but by the power of following the great master Orgyen, the gods and demons seem to respect me. Similarly, the Shiwachi (corpse raiser) could not be cured either, and some people said they were seeking refuge in me. Although I cannot cure like the Shiwachi, I just tie on some amulets and practice the stages of visualization. After practicing for a long time, some people said it was helpful, and some said it was good and expressed gratitude. There are many people who ask for divination and observation. If you know the year, it is as Manjushri said. If you don't know, it is like the treatise on auspicious coincidence divination spoken by the holy Orgyen Padmasambhava in India. I make predictions such as offerings. I have not spoken any deceptive lies. Some people said that it is necessary to give liberation, but because I do not have clairvoyance, I said I do not know. If someone asks questions such as whether the place of birth or the door of birth has been cut off, I say, "It seems like this" based on the calculation from the book of wisdom spoken by Manjushri, and by reasoning with logic. Because there seems to be benevolent encouragement, I say, "It is appropriate." That is also because I said I do not have clairvoyance, so I explained it carefully, so that it would not become a monk's lie. I regularly practice the self-generation deity visualization of Chakrasamvara, as well as the torma offerings of the new and old heavenly Dharma, and the torma offerings of the Dharma protectors are uninterrupted. The tormas are offered without interruption on the eighth and twenty-third days of the month. In the evening, the Dharma protectors' feast offerings are abundant. On the morning of the eighth day, the Eleven-Faced White Tara, the ritual is elaborate, and the Medicine Buddha is abbreviated.
Chinese
嗡。初十的早晨， 念诵仪轨，以及秘密集合金刚橛长寿法， 茶哇玛塔三尖供养鬘， 花鬘庄严，两种合集之橛法。 天法古汝寂猛马宁三尊， 这些事业仪轨共同修荟供， 黑马傲慢赞神卡莫切， 自己略微简略的仪轨， 噶举护法橛护赞颂祈请， 噶举回遮虹身者的规矩， 秘密集合断法守护坚固后行仪轨等， 晚上睡觉时作明妃加持。 十五早晨作广大的处所仪轨， 其间受广大的别解脱戒。 那天作布萨加持， 或者修一座止观布萨。 十九、二十、二十九两天相同， 用四臂尊的仪轨来遮盖， 共同护法的朵玛仪轨简略版， 供施祈祷供堆共同的荟供一次。 地基主朵玛回遮供堆等念诵。 特别是十九的早晨念诵度母小仪轨， 以及那嘎ra嘎的朵玛仪轨。 同样二十九的早晨念诵度母小仪轨， 以及忿怒水毒面事业仪轨。 三十早晨念诵药师佛仪轨。 二十三下午供养医师小朵玛。 初九、十一、二十四、二十六， 是度母的节日，所以作朵玛供养。 因为那些都需要准备时供， 侍者们难以胜任， 如果是牧民，你们家这个时供， 准备起来不容易，执事如是说。 另外二十三白天上师， 化身以及法王时供时， 秘密集合瓶修仪轨广大版， 寂猛事业仪轨觉解心髓， 财神共同朵玛招财等， 以及热曼和香巴隆坚等， 秘密集合会供和噶举护法合集， 以及断法守护坚固后行仪轨等作。 那天送一次朵玛。 二十八作父子时供， 上师供等念诵仪轨广大版， 大悲观音度脱恶趣， 以及长寿佛母 和文殊金刚念诵。 通过嘉瓦嘉措的门来作荟供， 本尊护法共同的
English
Om. On the morning of the tenth, Recite the instructions, and the secret gathering Vajrakila longevity practice, The Tsawa Martak three-pointed offering garland, The flower garland adornment, two combined Kila practices. The three deities of the Sky Dharma Guru Peaceful, Wrathful, and Hermaphrodite, These activity rituals together with a common tsok offering, The Black Horse Proud Tsen spirit Kamo Che, A slightly abbreviated ritual by oneself, The Kagyu protectors, Kila protectors, praises, and invocations, The Kagyu reversal, the Rainbow Body practitioner's tradition, The secret gathering Chöd, stabilization, protection, and subsequent rituals, etc. At night, before sleeping, bestow the blessings of the Vidyadhara. On the morning of the fifteenth, perform the extensive place ritual, In addition, receive the extensive Pratimoksha vows. On that day, perform the Uposatha blessing, Or meditate on one session of Shamatha-Vipassana Uposatha. The nineteenth, twentieth, and twenty-ninth are the same, Cover with the ritual of the four-armed one, A concise version of the Dharma protector's general Torma ritual, A common tsok offering of supplication, purification, and accumulation once. Recite the earth lord Torma reversal and accumulation, etc. Especially on the morning of the nineteenth, recite the small Tara ritual, And the Naga Raksha Torma ritual. Similarly, on the morning of the twenty-ninth, recite the small Tara ritual, And the Wrathful Water Poison Face activity ritual. On the morning of the thirtieth, recite the Medicine Buddha ritual. On the afternoon of the twenty-third, offer a small Doctor Torma. The ninth, eleventh, twenty-fourth, and twenty-sixth, Are Tara's festivals, so make Torma offerings. Because all of these require preparing seasonal offerings, It is difficult for the attendants to manage, If you are nomads, this seasonal offering of your family, It is not easy to prepare, the administrator said. Also, on the twenty-third during the day, for the Guru, The Tulku, and the Dharma Lord's seasonal offering, The secret gathering vase practice extensive ritual, The Peaceful and Wrathful activity ritual, the Heart Essence of Awareness Liberation, The wealth deity common Torma, wealth summoning, etc., And Remati and Shangpa Lungten, etc., The secret gathering tsok and Kagyu protector combined, And the Chöd, stabilization, protection, and subsequent rituals, etc., are performed. On that day, send one set of Tormas. On the twenty-eighth, perform the Father and Son seasonal offering, The Lama offering, etc., extensive recitation ritual, The Great Compassionate One, liberation from the lower realms, And Long-Life Mother And Manjushri Vajra are recited. Through the gateway of Gyalwa Gyatso, make a tsok offering, The Yidam and Dharma protector common
Chinese
举行本尊的朵玛供养，四臂观音和兴种长寿佛母的朵玛供养，以及地基主白色朵玛等供养。这样一个月内有七天，需要准备和念诵的都很多，下半月的初十和二十五那天，无法准备，就做根本朵玛的补充，念诵口耳传承至尊上师瑜伽，口耳传承胜乐金刚外修法后，念诵外修寂静莲花光佛，以及宝生部仪轨的古扎事业法，和虹身仪轨的忿怒狮面空行母。像这样日常和节日供养很多，多年来闭关，因为没有完成念诵的数量，那些节日供养变化很大，这里没有时间写，内容很广。这样虽然闭关了六七年，但是没有做到严密的语禁，有很多开门讲法、灌顶、传承、引导，然而邬金大师金刚的教言说，大河边的土，在一个地方，听闻者为了安顿，聚集了很多船只，把要去对岸的人从船上赶下来，用那些船的租金，听闻者和眷属们聚集在一起。同样，拥有灌顶、传承、引导的人，哪里也不去，在一个地方闭关，对于前来寻求灌顶、传承、引导等的人们，满足他们各自的愿望，说是像听闻者一样的利他事业。现在今年明年也这样做，即使明天就死，也没有把握，之后就想寿命和修行同等重要。吉祥！康区上部果芒寺内钦昂冈修行处秘密咒语法轮兴盛洲古籍修复室整理出版。比丘罗睺罗阿悉耶五十六岁到六十三岁之间的外传简略诗歌赞颂以及没有谦虚的直白之语。
English
Offering of the Torma of the Yidam, the Torma offerings of the Four-Armed Avalokiteśvara and the Khyungpo Long Life Mother, and the Torma offerings of the local deities, including the White Torma. Thus, within a month, there are seven days when both preparation and recitation are abundant. On the tenth and twenty-fifth days of the waning moon, it is impossible to prepare, so the root Torma is replenished. After reciting the Yoga of the Supreme Guru of the Oral Transmission and the Outer Practice of the Oral Transmission Chakrasamvara, the Outer Practice Peaceful Lotus Light Buddha, the Gu-drag Karma Completion of the Ratna tradition, and both the Wrathful Lion-Faced Dakini of the Rainbow Body tradition are recited. Thus, daily practices and festival offerings are numerous. Having been in retreat for many years, because the number of recitations has not been completed, those festival offerings have changed greatly. There is no time to write about it here, the content is vast. Thus, although I have been in retreat for six or seven years, I have not been able to maintain a strict speech retreat. There have been many open-door Dharma talks, empowerments, transmissions, and instructions. However, the words of the Great Orgyen Vajra say, 'The earth by the bank of a great river, in one place, listeners gather many boats to settle down. Anyone going to the other side is driven off the boat. With the rent from those boats, the listeners and their retinues gather together.' Similarly, a person rich in empowerments, transmissions, and instructions does not go anywhere, but stays in one place in retreat. For those who come seeking empowerments, transmissions, instructions, etc., fulfilling their individual wishes is said to be a benefit to others like that of the listeners. Now, this year and next year, I will do the same. Even if I die tomorrow, there is no certainty, but after that, I think that life and practice are equally important. May there be auspiciousness! Compiled and published by the Ancient Scripture Restoration Room of the Inner Great Ngang Gang Retreat Place of Gomde in Upper Kham, Secret Mantra Dharma Flourishing Land. A concise poetic praise of the outer biography of the monk Rāhula Asita from the age of fifty-six to sixty-three, along with frank words without humility.