Chinese
对于每个个体来说是这样的，不仅如此，还有有染的圣者（入流者和一来者也可能具有十九种根）。也就是说，入流者和一来者，如果对欲望没有离贪，也可能具有十九种根。为什么呢？（因为圣者不可能有双性，而且离贪者不会有不悦，所以有染的圣者一定是学道者）不包括任何一种男女根，以及具有遍知（的入流者）具有除了后二无漏根之外的所有根，具有遍知（的一来者）具有除了前后二无漏根（和任何一种男女根）之外的所有根。因为圣者不可能有双性，所以说不包括一种性根。对于从欲望中离贪的圣者们来说，因为没有不悦，所以才说了有染。这些已经解释了根。第一，解释根的自性。
English
It is like that for each individual, and not only that, but also stained noble ones (stream-enterers and once-returners may also have nineteen faculties). That is to say, stream-enterers and once-returners, if they have not abandoned desire from desire, may also have nineteen faculties. Why? (Because noble ones cannot have two genders, and those who are free from attachment do not have displeasure, so stained noble ones must be learners) excluding any one of the male or female genders, and those who possess omniscience (the stream-enterer) possesses all the faculties except for the latter two uncontaminated faculties, and those who possess omniscience (the once-returner) possesses all the faculties except for the former and latter two uncontaminated faculties (and any one of the male or female genders). Because noble ones cannot have two genders, it is said that one gender is excluded. For the noble ones who are free from desire from desire, because there is no displeasure, stained is mentioned. These have explained the faculties. First, explaining the nature of the faculties.