Chinese
若获得断除共许所断之见断的现观，并非所有获得现观都断除了见断。因为即使断除了下界的见断，也存在许多未断除上界见断的情况。这些论典的真实意图是，虽然断除现观是主要的现观，但对于现观的定义存在不同的观点。有些人认为智慧现观是现观的定义，而断除现观只是对此的命名。有些人则持相反的观点，但以前者为准。第五品已经圆满解释完毕。愿此能使胜者之教的珍宝从各个方面兴盛、增长并长久住世！萨尔瓦芒嘎朗！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！善哉！
English
If one obtains the manifest knowledge of abandoning the view-abandonments that are commonly accepted, it is not the case that all who obtain manifest knowledge have abandoned the view-abandonments. For even if one has abandoned the view-abandonments of the lower realms, there are many who have not abandoned the view-abandonments of the higher realms. The actual intention of these treatises is that, although abandonment-manifest knowledge is the primary manifest knowledge, there are different views regarding the definition of manifest knowledge. Some consider wisdom-manifest knowledge to be the definition of manifest knowledge, while abandonment-manifest knowledge is merely a designation for it. Some hold the opposite view, but it is as before. The fifth chapter has been well explained. May this cause the precious teaching of the Victorious One to flourish and increase in every way and remain for a long time! Sarva Mangalam! (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) May it be virtuous!", }, { "original_tibetan": "ཆོས་མངོན་པ་མཛོད་ཀྱི་གནས་ལྔ་པའི་ཚིག་འགྲེལ།", "chinese_translation": "《阿毗达磨俱舍论》第五品的词句解释。", "english_translation": "A word-by-word commentary on the fifth chapter of the Abhidharmakosha.