Chinese
是为了完全显示何者的结尾圆满，因为那些是显示结尾总结圆满的词语。然而，注释中先做一切智的结尾总结来讲解，因为说了“此乃一切智，此乃道智，此乃一切种智”。这二者的意图并不矛盾，按照根本解释是就中品般若而言，注释中所解释的正是八千颂的结尾总结的显示方式。大中小三种般若母，词句有繁简，但意义相同，因为八千颂中也完整显示了另外二者的所有意义。八千颂义集中说：“如是所说的一切，八千颂中无不具足，此处意欲是经文简略，意义即如所说。”因此，如是的第二品和第三品的注释，善说的精华，乃是释迦比丘名为讲修者以信心所著。具信与智慧的住持洛桑丹增，在获得噶举名号之时，为了利益他人而付梓。愿吉祥！ 第二品和第三品的注释。
English
It is to fully show the completion of what, because those are the words that show the complete summary of the ending. However, the commentary first explains the summary of the end of omniscience, because it says, "This is omniscience, this is the knowledge of the path, this is all-knowingness." The intentions of these two are not contradictory, because the explanation according to the root is in terms of the intermediate Mother Prajnaparamita, and what is explained in the commentary is precisely the way to show the summary of the end of the Eight Thousand Verse Prajnaparamita. The three Mother Prajnaparamitas, large, medium, and small, have elaborate and concise words, but the meaning is the same, because the Eight Thousand Verse also fully shows all the meanings of the other two. The Condensed Meaning of the Eight Thousand Verses says: "All that has been said in this way is complete in this Eight Thousand Verses. Here, the intention is that the text is concise, and the meaning is as it is said." Therefore, this essence of the well-explained commentary on the second and third chapters is composed with faith by the Shakya monk named Explanation and Practice. The venerable Lobsang Tenzin, who possesses faith and wisdom, had it printed for the benefit of others when he received the name Kachu. May there be auspiciousness! Commentary on the Second and Third Chapters.