Chinese
在三根脉之上，从“阿(ཨཱཿ)”字生出外白内红的颅器，其内部的东等四方按逆时针方向，中央是“嗡(ༀ་，oṃ，唵，身)、康(ཁཾ་，khaṃ，空，界)、昂(ཨཾ་，aṃ，阿，无)、扎(ཏྲི་，tri，三，三昧耶)、吽(ཧཱུྃ་，hūṃ，吽，智慧)”依次由大便、人肉、菩提心、血、小便所标识。在火等四隅按顺时针方向，从“লাম(ལཾ་，lāṃ，লাম，地)、মাম(མཾ་，māṃ，মাম，水)、বং(བཾ་，vāṃ，বং，火)、ཏཾ་(ཏཾ་，tāṃ，ཏཾ་，风)”依次由牛、狗、象、马的肉所标识。从自己的心间放出光芒。风吹动，火焰燃烧，热力的物质连同字一起融化，变成红黄色的甘露。在其上，从“吽(ཧཱུྃ་，hūṃ，吽，智慧)”字生出白色卡杖嘎，头朝下落入颅器中融化，精华变成银色的液体。在这些上面，所有元音辅音全部变化为“嗡(ༀ་，oṃ，唵，身)、阿(ཨཱཿ，āḥ，阿，语)、吽(ཧཱུྃ་，hūṃ，吽，意)”。从那里放出光芒，从十方刹土中安住的勇父空行母们的心间种子字中，迎请智慧甘露和安住于大海中的甘露，融入三个字中。这三个字也融化，融入甘露中，被加持。嗡(ༀ་，oṃ，唵，身)、阿(ཨཱཿ，āḥ，阿，语)、吽(ཧཱུྃ་，hūṃ，吽，意)。念诵三遍。呸(ཕེཾཿ)。从自己的心间“吽(ཧཱུྃ་，hūṃ，吽，智慧)”字放出光芒，迎请安住在八大尸陀林的护法等连同眷属的坛城。从“嗡(ༀ་，oṃ，唵，身)阿姜(ཨརྒྷཾ་，arghaṃ， अर्घं，供水)阿(ཨཱཿ，āḥ，阿，语)吽(ཧཱུྃ་，hūṃ，吽，意)”到“夏布达(ཤཔྟ，śabda，शब्द，声音)”之间进行供养。 祈请世尊父母的舌头，从白色“吽(ཧཱུྃ་，hūṃ，吽，智慧)”字中生出的白色三尖金刚杵，从针孔般大小的金刚光芒管道中，引导所有食子的精华并享用。念诵“嗡(ༀ་，oṃ，唵，身)班杂(བཛྲ་，vajra，वज्र，金刚)阿惹里(ཨ་ར་ལི་，arali，अरलि，无垢) 吽(ཧོཿ，hoḥ，ह्होः，惊叹词)班杂(བཛྲ་，vajra，वज्र，金刚)扎吉扎(ཌཱ་ཀི་ཌྱ་，ḍākiḍya，डाकिड्या，空行母)萨玛雅(ས་མ་ཡ་，samaya，समय，誓言)斯德旺(སྟྭཾ་，stvaṃ，स्त्वं，你) 扎(ཏྲི་，tri，त्रि，三)夏(ཤྱ་，śya，श्य，看) 吽(ཧོཿ，hoḥ，ह्होः，惊叹词)”两遍，供养给主尊父母，然后像以前一样供养内供等。然后用八个莲花瓣赞颂父尊，或者像以前一样，以“空性且与有同”等祈祷所愿之事。然后，将护法等刹那间融入光明中，从那之中，将安立为胜乐金刚的父母身相的宾客们的舌头等如前加持，念诵“嗡(ༀ་，oṃ，唵，身)卡卡卡嘿卡嘿(ཁ་ཁ་ཁཱ་ཧི་ཁཱ་ཧི།，khakha khāhi khāhi，ख ख खाही खाही，吃吃吃，吃吃吃)”等两遍供养，然后供养内供等。为了守护教法和利益众生，以“为了守护教法和利益众生”等进行事业祈请。最后念诵百字明咒，未获得等。
English
Upon the three channels, from the syllable Āḥ arises a skullcup, white on the outside and red on the inside. Within it, the four directions, starting with the east, are marked counterclockwise, and the center is marked with the syllables Oṃ, Khaṃ, Aṃ, Tri, Hūṃ, in that order, representing excrement, human flesh, bodhicitta, blood, and urine. The four corners, starting with fire, are marked clockwise with the syllables Laṃ, Maṃ, Vaṃ, Taṃ, in that order, representing the flesh of a cow, dog, elephant, and horse. From my heart, rays of light emanate. The wind stirs, the fire blazes, and the heat of the substances, along with the syllables, melts into red and yellow nectar. Above that, from the syllable Hūṃ arises a white khaṭvāṅga, its head pointing downwards, falling into the skullcup and melting, its essence becoming a silver-colored liquid. Above these, all the vowels and consonants transform into Oṃ, Āḥ, Hūṃ. From these, rays of light emanate, inviting the nectar of wisdom from the seed syllables in the hearts of the heroes and yoginis residing in the ten directions, and the nectar residing in the great ocean, dissolving into the three syllables. These three syllables also melt, dissolving into the nectar, and are blessed. Oṃ, Āḥ, Hūṃ. Repeat three times. Phet! From the Hūṃ in my heart, rays of light emanate, inviting the mandala of the guardians of the eight charnel grounds, along with their retinues. Offerings are made from Oṃ Arghaṃ Āḥ Hūṃ to Śapta. The tongues of the Blessed One, Father and Mother, draw all the essence of the torma through the vajra rays of light from the white, three-pointed vajra arising from the white syllable Hūṃ on their tongues, and partake of it. Recite "Oṃ Vajra Arali Hoḥ Vajra Ḍākiḍya Samaya Svaṃ Tri Śya Hoḥ" twice, offering it to the main deities, Father and Mother, and then offer the inner offering and so on as before. Then, praise the Father with the eight lotus petals, or, as before, pray for your wishes with "Emptiness and sameness with existence" and so on. Then, instantly dissolve the guardians of the directions and so on into clear light, and from that, bless the tongues of the guests who have arisen as the deities of Chakrasamvara, Father and Mother, as before, and offer with "Oṃ Kha Kha Khāhi Khāhi" and so on twice, and then offer the inner offering and so on. For the sake of protecting the teachings and benefiting beings, perform the activities with "For the sake of protecting the teachings and benefiting beings" and so on. Finally, recite the hundred-syllable mantra, and so on for what was not found.
Tibetan
གས་ཀྱིས་བཟོད་གསོལ་བྱས་ལ། བཛྲ་མུཿ འཇིག་རྟེན་པ་རང་གནས་སུ་གཤེགས་ཤིང་། ཡེ་ཤེས་པ་བདག་ཉིད་ལ་ཐིམ་པར་གྱུར། ༀ་ཡོ་ག་ཤུངྔྷཿནས་ཤུངྔྷོཿཧཾ། དེ་ནས་སྲིད་པ་གསུམ་འབར་སོགས་དང་། ལྷ་མོ་མཚན་མ་སོགས་དང་། དགེ་བ་འདི་ཡིས་སོགས་ཀྱིས་སྨོན་ལམ་དང་། ཤིས་བརྗོད་ཀྱིས་བརྒྱན་པར་བྱའོ། །ཅེས་པ་འདི་ཡང་ཤཱཀྱའི་དགེ་སློང་གྲགས་པ་བཤད་སྒྲུབ་ཅེས་བྱ་བས་དད་པས་ཅོ་ནེའི་དགོན་ཉིད་དུ་སྦྱར་བའི་ཡི་གེ་བ་ནི། ལམ་འདི་ལ་དད་པ་ཐོབ་པའི་གནས་བརྟན་གྲགས་པ་དཔལ་འབྱོར་ཏེ། དགེ་བས་ཚེ་རབས་ཀུན་ཏུ་དཔལ་ཧེ་རུ་ཀ་ཡབ་ཡུམ་གྱིས་འབྲལ་བ་མེད་པར་རྗེས་སུ་བཟུང་སྟེ་རྡོ་རྗེ་འཆང་གི་གོ་འཕང་ཐོབ་པར་གྱུར་ཅིག །མདྒལཾ།། །། བདེ་མཆོག་ལྷན་སྐྱེས་ཡབ་ཡུམ་གྱི་སྒྲུབ་ཐབས་དངོས་གྲུབ་ཀྱི་གཏེར་ཆེན།
Chinese
祈请宽恕，瓦日扎 穆（藏文：བཛྲ་མུཿ）世间者返回其位，智慧者融入自性。嗡 瑜伽 雄达（藏文：ༀ་ཡོ་ག་ཤུངྔྷཿ）至雄多 吽（藏文：ཤུངྔྷོཿཧཾ།）。之后，以三有炽燃等，以及天女相好等，以此善根等发愿，并以吉祥语庄严。此乃释迦比丘格巴谢珠所著，因具信心故于卓尼寺书写，书写者为对此道生起信心的住持格巴贝觉。愿以此善根，生生世世不离胜乐金刚父母，恒常摄受，获得金刚持之果位。吉祥！吉祥！ 胜乐俱生父母之修法，成就之大宝藏。
English
Having requested forgiveness, Vajra Muh (藏文：བཛྲ་མུཿ) may the worldly ones depart to their own places, and may the wisdom ones dissolve into their own nature. Om Yoga Shuddha (藏文：ༀ་ཡོ་ག་ཤུངྔྷཿ) to Shuddho Hum (藏文：ཤུངྔྷོཿཧཾ།). Then, with the burning of the three realms, etc., and the auspicious marks of the goddess, etc., with this merit, etc., may prayers be made, and may it be adorned with auspicious words. This was written by the Shakya monk Drakpa Shedrup, out of faith, at Chone Monastery, and the scribe was the venerable Drakpa Peljor, who gained faith in this path. By this merit, may I never be separated from glorious Heruka, father and mother, in all lifetimes, may I be constantly upheld, and may I attain the state of Vajradhara. Mangalam! Mangalam! The Sadhana of Sahaja Hevajra, Father and Mother, the Great Treasury of Accomplishments.