Chinese
不与作意混杂，将善根回向圆满菩提的专注一心是禅定。了知布施等三轮为空性如幻是智慧。守护戒律之时，自己安住于戒律，也令他人安住于此是戒律的布施。同样，忍辱、精进、禅定、智慧等，自己安住于此，也令他人安住于此，这些就是布施。其余的也应如布施所说的那样结合起来。 说道： 所获殊胜果，乃是法身。 能获殊胜因，即是菩提心。 智者之殊胜，乃是至尊宗喀巴。 诀窍之殊胜，如实宣说道次第。 无论对大乘的论典， 听闻研习何等众多， 若于此法全无修持， 似觉要义精华尽成空。 此乃释迦比丘名为讲修者，心想能利益自己的弟子，住山的比丘喜饶扎西而作。 愿此也能利益到珍贵的佛陀教法！吉祥！吉祥！
English
Undistracted by mental fabrication, the single-pointed mind that dedicates virtue to perfect enlightenment is meditation. Knowing the three circles of giving, etc., to be empty of inherent existence, like illusions, is wisdom. When guarding moral discipline, abiding in one's own moral discipline and establishing others in it is the giving of moral discipline. Similarly, abiding in patience, diligence, meditation, and wisdom, and establishing others in them as well, these are giving. The remaining ones should be combined as explained for giving. It is said: The excellent result to be obtained is the Dharmakaya. The excellent cause for obtaining it is the supreme Bodhicitta. The excellent one among the wise is the venerable Tsongkhapa. The excellent instruction is the Stages of the Path, explained as it is. No matter how much one hears and studies the treatises of the Great Vehicle, if there is no practice of even a small part of this method, it seems that the essential meaning becomes empty. This was done by the Shakya monk named Shedrup, thinking that it would benefit his disciple, the mountain-dwelling monk Sherab Tashi. May this also benefit the precious teachings of the Buddha! Mangalam! Mangalam!