Chinese
而且，因为在这些之中，也没有本体各异的“我”，所以“我”并非以能在五蕴之上自主的方式存在。因此，应当思维修习“我”并非自性成立。从禅定中起身时，也要确信显空聚合，认为即使如此，也如镜中显现的影像一般，一切行为都只是名言安立而已。第三，最后将所有善根回向圆满菩提。后面的观修引导虽然非常殊胜，但如果力不能及，就在前面光融入之后进行回向发愿。此处仅仅依靠积资田和密咒方面，不仅没有相违之处，而且会成为圆满的支分，因此，聪慧之人不要显露出见识短浅的迹象。这段话是自己的弟子，具有辨别智慧的住持法宝劝请，特别是对绘画等工艺方面智慧超群的比丘阿旺班觉认为可能会利益他人，因此以对自身法业的信心所推动，想要进行印刷时，应劝请释迦比丘讲修者所造。愿以此也能使珍贵的教法在一切方向弘扬光大！吉祥圆满！菩提道次第引导文心要义摄。
English
Moreover, since there is no 'I' with a distinct entity among these, the 'I' does not exist in a way that it can independently control the aggregates. Therefore, one should contemplate and meditate that the 'I' is not inherently established. When rising from meditation, one should also ascertain the union of appearance and emptiness, thinking that even so, just like reflections appearing in a mirror, all actions are merely nominal designations. Thirdly, in the end, dedicate all virtues to perfect enlightenment. Although these later instructions on the object of meditation are very special, if one is unable to do them, one should make dedications and aspirations at the end of the light absorption mentioned above. Here, relying solely on the field of merit and the mantra aspect is not only without contradiction, but also becomes a part of the complete limbs. Therefore, wise people should not show signs of narrow-mindedness. This was requested by my own disciple, the wise and learned Abbot Dharma Jewel, and especially by the monk Ngawang Paljor, who is exceptionally intelligent in the arts such as painting, thinking that it might benefit others. Therefore, motivated by faith in his own Dharma practice, when he wished to have it printed, it was composed by the Shakya monk named Shedrup. May this also cause the precious teachings to spread and flourish in all directions! Sarva Mangalam! A Summary of the Essential Points of the Lamrim Instructions.