English
Chapter on Mantras. Chapter on Rejoicing, the thirteenth chapter. From this, it can be seen that the classifications of the three bodies and activities, etc., are repeatedly mentioned. This is because for each of the five wisdoms, the three bodies and activities, etc., are explained, so there is no fault of repetition. Moreover, these are all based on the manifestation of Manjushri, so there is no fault of seeking opportunities to praise Manjushri. The meaning interpreters of this tantra include the teacher Nyima Sapa and the great accomplished Peme Tso, who mainly interpret the meaning of this tantra as the definitive meaning of the generation stage and the completion stage, especially for explaining the completion stage. Most other Indian commentaries explain it according to the previous explanation method. However, the differences in explanation methods are as mentioned above. Although the intentions of these Indian commentaries are difficult to understand, the explanations are based on those that are easy to explain and appropriate to the current situation. It is said: The ultimate essence of all scriptures, the pinnacle of the tantras sealed with Vajra words, the meaning of the realm of activity of the noble ones who dwell on the ground, how can the wisdom of us ordinary beings fathom it? Like the wish-fulfilling jewel, the source of desires, the自在王, a blind man obtains it in his hand but gropes around everywhere. Although there are many who explain this, they do not know the profound meaning and only speak words. Even if they study it, they cannot fathom its depths, and they regard it as a Dharma that can be read by householders and above. Seeing this situation, I could not bear it, and driven by what, I strive to explain this meaning. At that time, the tradition of wise men explaining was opened, and I researched in a way that I could do my best. If there are any parts that are not understood, misunderstood, or misinterpreted, it is all my fault, and I confess before the holy ones. Because even the wise men of the holy land, when explaining this extremely difficult to understand place, rely on the raft of doubt to rest, then how can a foolish person like me not make mistakes? However, based on the meaning of the authoritative scriptures, I strive to explain with my own wisdom, and may any merit gained from this protect all the Victorious Ones' Dharma! Thus, the work called "The Clear Explanation of the Essence of the King of Tantras, the Truly Named, the Essence Meaning Explanation," is for the lord of this region's teachings, Go Shug Nangso Ngawang Trinley Gyatso Palsangpo, and
Tibetan
་དེའི་རིགས་དཔོན་དུ་གྱུར་པ་དཔོན་སྲས་བློ་བཟང་བསྟན་པའི་རྒྱལ་མཚན་རྣམ་པ་གཉིས་ཀྱིས་གནང་སྦྱིན་དང་བཅས་ཏེ་བསྐུལ་བ་དང་། དཔོན་པོ་ཉིད་ཀྱི་སློབ་དཔོན་པ་གནས་བརྟན་འཕྲིན་ལས་དར་རྒྱས་དང་། ཉང་བཟའི་དཀའ་བཅུས་ཀྱང་བསྐུལ་བའི་ངོར་ཅོ་ནེའི་སློབ་དཔོན་པ་ཤཱཀྱའི་དགེ་སློང་རིགས་པ་སྨྲ་བའི་སྦོབས་པ་ཅན་གྲགས་པ་བཤད་སྒྲུབ་ཅེས་བྱ་བས་དགེ་བྱེད་ཀྱི་ལོར་སྦྱར་བ་སྟེ། ཕྱིས་དགེ་སློང་འཇམ་དབྱངས་གྲགས་པ་དང་བློ་བཟང་ཕུན་ཚོགས་གཉིས་ཀྱིས་གྲྭ་ཚང་དུ་དཀའ་བཅུའི་མཚན་གསོལ་བའི་ཚེ་པར་དུ་བརྐོས་སོ། །མངྒལཾ། རྒྱུད་ཀྱི་རྒྱལ་པོ་མཚན་ཡང་དག་པར་བརྗོད་པའི་སྙིང་པོའི་དོན་འགྲེལ་གསལ་བ།
Chinese
由成为其家族首领的领主之子洛桑丹贝坚赞二人以布施等方式劝请，以及领主本人的老师巴丹钦列达吉，还有娘匝的噶举也劝请，应此，佐内寺的老师释迦比丘，精通理性的具雄辩者扎巴协珠，在善行之年撰写。后来，在格鲁派寺院授予噶举名号时，由比丘蒋扬扎巴和洛桑彭措二人雕刻成版。吉祥！ 密续之王《真实名经》心要义释明。
English
Urged by the two, the lord's son Lobsang Tenpai Gyaltsen, who became the head of that family, with offerings and so on, and also by the lord's own teacher, the elder Palden Trinle Dargye, and also by Nyangza Kachu, therefore, the teacher of Jone Monastery, the Shakya monk, the eloquent speaker of reason, Drakpa Shedrup, composed it in the year of virtue. Later, when the name Kachu was conferred in the Gelug monastery, it was carved into a block by the two monks Jamyang Drakpa and Lobsang Phuntsok. Mangalam! A Clear Explanation of the Essential Meaning of the King of Tantras, the "Praise of the Names of Manjushri".