English
In each country, the six teachers always followed behind, seeking to compete with the Buddha, showing off their abilities, just as described before. At that time, the ministers and people led by the kings of various countries, numbering countless hundreds of millions, filled the fields and gathered in Sravasti. There, the king named Senajit, had great fame and extraordinary prestige. At this time, the six teachers came before the king and said, 'Please let us compete with the Shramana to see who is superior. They secretly fled to various countries, trying to avoid us, but we and our disciples have now followed them here.' King Senajit said to the heretics, 'The Tathagata's holy virtue is inconceivable; you foolish mortals dare to discuss victory or defeat.' The king went to the Buddha's residence and explained the matter in detail: 'I only wish that the World Honored One would slightly display his divine power, so that all the deluded people in various countries can see the Buddha's supernatural powers and distinguish between right and wrong.' The Buddha said, 'Great King! This is no small matter, now is the right time, as you have requested.' 。”王敕臣吏严治会所，广积香华敷设床座，诸来大众皆悉云集。 当月一日于晨朝时，佛与大众初至论场。胜军大王是日设食，净心亲手以奉杨枝。佛受嚼已掷残置地，忽然之间发生根茎以至青翠，渐次高大三百由旬，其条傍布二百由旬，枝叶华果七宝所成，有多种色随色发光，食其果者味如甘露。一切人民睹是神变咸生信重，赞言希有。佛随机宜为说妙法，闻法解悟得不退转。 次第二日，拘睒弥国优填大王请佛供养，佛于两边化二大山，高广严好七宝合成众色晃曜，一山之上出粳稻饭，香滑甘美如苏陀味，诸国土中无量有情，共来食之皆得丰足。一山上出细嫩香草，食无苦涩而能充足，象、马、牛、羊诸傍生类皆得饱满。诸国人民睹是神变咸生信重，赞言希有。佛为说法，皆悉悟解得须陀洹果。 次第三日，大越支国纯真陀王，请佛供养奉佛净水，盥漱弃地成七宝池，一一方面每二百里，八功德水充满其中，四色莲华清香远布。时诸众会睹是神变咸生信重，佛为说法心开意解远尘离垢皆得初果。 次第四日，特叉尸罗国陀婆弥王请佛供养。是时如来于池四面化八渠流，激扬清波相连灌注，水声流演八解脱法、诸波罗蜜，闻者皆发大菩提心 ‘王敕令官员严加管理会所，广泛积聚香花，铺设床座，所有前来的人都聚集在此。’ ‘当月一日早晨，佛陀与大众初次来到论场。胜军大王当天设宴款待，亲自以净心奉上杨枝。佛陀嚼过后将残枝扔在地上，忽然之间，残枝生根发芽，长成青翠的树木，逐渐高大到三百由旬，枝条向四周延伸二百由旬，枝叶花果皆由七宝构成，呈现多种颜色并发出光芒，食用其果实者，味道如同甘露。所有人民看到这种神变，都心生敬重，赞叹稀有。佛陀随机说法，听闻佛法者皆得解悟，达到不退转的境界。’ ‘第二天，拘睒弥国的优填大王邀请佛陀供养，佛陀在两边化出两座大山，高大宽广，庄严美好，由七宝构成，光彩夺目。一座山上涌出粳米饭，香滑甘美，如同苏陀的味道，各国土中无数众生前来食用，都得到饱足。另一座山上长出细嫩的香草，食用后没有苦涩味道，而且能够饱腹，象、马、牛、羊等各种旁生类都得到饱满。各国人民看到这种神变，都心生敬重，赞叹稀有。佛陀为他们说法，都领悟了解脱，证得须陀洹果。’ ‘第三天，大越支国的纯真陀王邀请佛陀供养，奉上净水给佛陀盥洗，佛陀将盥洗后的水弃于地上，化成七宝池，每一方面都有二百里，八功德水充满其中，四色莲花清香远播。当时，所有与会者看到这种神变，都心生敬重，佛陀为他们说法，心开意解，远离尘垢，都证得初果。’ ‘第四天，特叉尸罗国的陀婆弥王邀请佛陀供养。这时，如来在池塘四面化出八条水渠，激荡清波，相互连接灌注，水声流淌，演说八解脱法和诸波罗蜜，听闻者都发起了大菩提心。’ 'The king ordered officials to strictly manage the assembly hall, extensively gather fragrant flowers, and lay out beds, so that all who came would gather there.' 'On the first day of the month, at dawn, the Buddha and the assembly first arrived at the debate ground. King Shengjun hosted a feast that day, and with a pure heart, he personally offered a toothpick to the Buddha. After chewing it, the Buddha threw the remains on the ground, and suddenly, roots and stems sprouted, growing into a lush green tree, gradually reaching a height of three hundred yojanas, with branches spreading two hundred yojanas in all directions. The leaves, flowers, and fruits were made of seven treasures, displaying various colors and emitting light. Those who ate the fruit found its taste like ambrosia. All the people who witnessed this miraculous transformation developed reverence and praised it as extraordinary. The Buddha taught the Dharma according to their needs, and those who heard the Dharma gained understanding and reached the state of non-retrogression.' 'On the second day, King Udayana of Kausambi invited the Buddha for offerings. The Buddha transformed two great mountains on either side, tall, vast, solemn, and beautiful, made of seven treasures, with dazzling colors. On one mountain, fragrant and delicious rice emerged, tasting like nectar. Countless sentient beings from various countries came to eat, and all were satisfied. On the other mountain, tender fragrant grass grew, which was not bitter and could provide nourishment. Elephants, horses, cows, sheep, and other animals were all satiated. People from various countries who witnessed this miraculous transformation developed reverence and praised it as extraordinary. The Buddha taught them the Dharma, and they all understood and attained the Srotapanna fruit.' 'On the third day, King Shuchindara of the Great Yuezhi Kingdom invited the Buddha for offerings, offering pure water for the Buddha to wash. The Buddha discarded the water on the ground, and it transformed into a seven-treasure pond, each side measuring two hundred li, filled with the eight meritorious waters, and four-colored lotuses spread their fragrance far and wide. At that time, all those present who witnessed this miraculous transformation developed reverence. The Buddha taught them the Dharma, and their minds opened, they understood, and they were freed from defilements, all attaining the first fruit.' 'On the fourth day, King Dhavamira of Takshashila invited the Buddha for offerings. At this time, the Tathagata transformed eight channels on the four sides of the pond, with clear waves surging and connecting, the sound of the water flowing, expounding the eight liberations and the various paramitas. Those who heard it all developed the great Bodhi mind.' 次第五日，波罗奈国梵摩达王请佛供养。如来口中放金色光，遍照三千大千世界，蒙光照者身心泰然，犹如获得第三禅乐，佛为说法得法眼净。 次第六日，毗耶离国㗚磋大王请佛供养。如来慈力平等加持，普令众会一切众生，各互了知心行差别、心所动作善恶业报，咸生惊喜叹佛功德，佛为说法各得了解，发清净心住无生忍。 次第七日，迦毗罗卫国诸释种族请佛供养。佛以神力令在会者，各见自身为转轮王，七宝具足、千子围绕，小王臣民恭肃承事，各各忻庆赞佛功德，佛为说法皆悉乐求无上佛道。 次第八日，帝释天主知佛世尊摄化邪党，下降人间请佛供养，为佛造作七宝严饰师子之座。佛坐其上光明焕赫，释梵诸天侍立左右，一切众会寂然安坐。是时如来舒金色臂以手按座，欻然有声如象王吼。应时即有五大药叉，摧坏挽拽六师之座，密迹金刚杵头出火，举拟六师惊怖奔走，惭此重辱溺水而死，六师徒属九万人众，皆归依佛愿为弟子。佛言：“善来！”须发自落成沙门相，证罗汉果。 尔时洴沙大王复白佛言：“世尊！今者六师生虽遇佛不蒙济度，愿闻往因 现代汉语译本： 第五天，波罗奈国的梵摩达王邀请佛陀接受供养。如来口中放出金色的光芒，遍照三千大千世界，被光芒照耀的人们身心安泰，如同获得了第三禅的快乐，佛陀为他们说法，使他们获得了法眼清净。 第六天，毗耶离国的㗚磋大王邀请佛陀接受供养。如来以慈悲的力量平等加持，普遍使所有集会的大众，各自了解彼此的心念差别、心所产生的善恶业报，都感到惊喜，赞叹佛陀的功德。佛陀为他们说法，使他们各自得以理解，发起了清净心，安住于无生法忍。 第七天，迦毗罗卫国的释迦族人邀请佛陀接受供养。佛陀以神通力使在场的人们，各自看到自己成为转轮圣王，七宝具足，千子围绕，小王臣民恭敬地侍奉，每个人都欢欣鼓舞，赞叹佛陀的功德。佛陀为他们说法，他们都乐于追求无上的佛道。 第八天，帝释天主得知佛陀世尊正在教化邪见之徒，便降临人间邀请佛陀接受供养，为佛陀建造了七宝装饰的狮子座。佛陀坐在上面，光明闪耀，释梵诸天侍立在左右，所有集会的大众都寂静地坐着。这时，如来伸出金色的手臂，用手按在座位上，突然发出如同象王吼叫的声音。当时，立即有五大药叉，摧毁并拖拽六师的座位，密迹金刚杵头冒出火焰，举起拟向六师，六师惊恐地奔逃，因感到羞愧而溺水身亡。六师的九万名徒众，都归依佛陀，愿意成为弟子。佛陀说：‘善来！’他们的须发自然脱落，成为沙门的样子，证得了罗汉果。 这时，洴沙大王又对佛陀说：‘世尊！如今六师虽然遇到了佛陀，却没有得到救度，希望能够听闻他们过去的因缘。’ English version: On the fifth day, King Bhammada of the country of Varanasi invited the Buddha for offerings. The Tathagata emitted golden light from his mouth, illuminating the three thousand great chiliocosms. Those who were illuminated by the light felt peaceful in body and mind, as if they had attained the joy of the third dhyana. The Buddha preached the Dharma to them, and they attained the purity of the Dharma eye. On the sixth day, King Krcha of the country of Vaishali invited the Buddha for offerings. The Tathagata, with the power of compassion, equally blessed all the assembly, enabling each of them to understand the differences in each other's thoughts, the karmic consequences of their good and evil actions, and they were all surprised and praised the Buddha's merits. The Buddha preached the Dharma to them, enabling each of them to understand, and they developed pure minds and abided in the patience of non-origination. On the seventh day, the Shakya clan of Kapilavastu invited the Buddha for offerings. The Buddha, with his divine power, caused those present to see themselves as Chakravartin kings, possessing the seven treasures, surrounded by a thousand sons, with minor kings and subjects respectfully serving them. Each of them rejoiced and praised the Buddha's merits. The Buddha preached the Dharma to them, and they all joyfully sought the supreme path of Buddhahood. On the eighth day, Lord Indra, knowing that the Buddha was converting heretics, descended to the human world to invite the Buddha for offerings, and created a lion throne adorned with seven treasures for the Buddha. The Buddha sat upon it, radiating brilliant light, with the gods of Brahma and Indra standing on his left and right. All the assembly sat in silence. At this time, the Tathagata extended his golden arm and pressed his hand on the seat, and suddenly a sound like the roar of an elephant king arose. Immediately, five great Yakshas destroyed and dragged away the seats of the six teachers. The Vajra pestle of the Secret Trace Vajra emitted flames, and when it was raised towards the six teachers, they fled in terror, and, ashamed of this great humiliation, drowned and died. The ninety thousand followers of the six teachers all took refuge in the Buddha and wished to become disciples. The Buddha said, 'Welcome!' Their hair and beards naturally fell off, and they became Shramanas, attaining the fruit of Arhatship. At this time, King Bimbisara again said to the Buddha, 'World Honored One! Now, although the six teachers encountered the Buddha, they were not saved. I wish to hear about their past causes.' -------------------------------------------------------------------------------- 。” 佛言：“大王！善思谛听！乃往过去无量世时，此阎浮提有一国王，名赊拘利，久居宝位未有圣嗣，念是事已心没忧海，广兴福业祈满此愿。时天帝释化一医师，来诣王前问其忧意。王以上事乃具答之。医曰：‘为王入雪山中采取灵药，与后妃服后当有子。’王曰：‘甚善。’于后医师采药还宫，用乳煎药进上使服。王后见已避臭不服，兼亦不信，化医遂去。余诸宫嫔竞分药饮，服之未久咸觉有娠。是时王后悔恼愁叹，遍求前药唯得少滓，以乳煎服后亦有子。余诸夫人月满生子，各各端严，王大欢悦；最后王后乃生一子，面貌极丑形如株杌，王与其后见之不喜，因是立名株杌太子。年渐长大武勇冠世。 “时彼邻国群𡨥犯境，乃遣太子击之退散。王加爱念，访其良匹。远国有王名黎瑟跋蹉，王有一女容止端正，遣使求亲乃蒙相许。六国闻之各怀慕乐，竞来求聘举兵相攻。其王乃曰：‘若许其一余则生恨，能却他兵当与女适。’是时株杌闻是说已，审为实尔，乃利其器，方在壮年战而得胜，乃取六首献跋蹉王，生大欢喜纳以为婿，夺诸士卒与妻还国。妇睹丑状常有怖色；王子愧耻心不自宁，便至林中乃欲自尽。帝释遥知下至其所，善言慰喻赐一宝珠，密令置此于汝顶上，可得容仪如我无异 佛说：‘大王！仔细思考，认真听我说！在过去无量世的时候，这个阎浮提有一个国王，名叫赊拘利，他长期在王位上，却没有继承人，为此事忧心忡忡，广做善事，祈求实现这个愿望。当时，天帝释化身为一个医生，来到国王面前，询问他的忧虑。国王把这件事详细地告诉了他。医生说：‘我为大王到雪山中去采集灵药，给王后服用后，她就会有孩子。’国王说：‘很好。’之后，医生采药回到宫中，用牛奶煎药给王后服用。王后看到后，因为嫌药臭而不肯服用，而且也不相信，化身的医生就离开了。其余的宫嫔争着分药喝，服用后不久都感觉有了身孕。这时，国王后悔懊恼，愁眉苦脸，到处寻找之前的药，只找到一点药渣，用牛奶煎服后也有了孩子。其余的夫人们都足月生了孩子，个个容貌端庄美丽，国王非常高兴；最后，王后才生了一个儿子，面貌极其丑陋，形状像个树桩，国王和王后看到后都不喜欢，因此给他取名叫株杌太子。他年纪渐渐长大，武艺勇猛，天下无双。 ‘当时，邻国侵犯边境，就派太子去攻打，把他们击退。国王更加喜爱他，为他寻找合适的配偶。远方有一个国王名叫黎瑟跋蹉，他有一个女儿，容貌端庄美丽，派使者去求亲，得到了允许。六个国家听到后，都心生爱慕，争着来求婚，还发兵互相攻打。那个国王就说：‘如果答应其中一个，其余的就会怨恨，谁能击退其他国家的军队，我就把女儿嫁给谁。’当时，株杌听到这话，知道是真的，就磨利他的武器，正值壮年，作战得胜，就取了六个敌人的首级献给跋蹉王，跋蹉王非常高兴，就接纳他为女婿，把俘虏的士兵都给了他，让他带着妻子回国。妻子看到他丑陋的样子