English
In this place, the Brahma assembly practices giving, loving purity of nature everywhere, seeking the reward body, practicing good deeds, being pure and unmoving, peaceful and perfect, reaching the highest and most excellent growth. The nature of the Tathagata has no resentment or affection, possessing power and freedom, practicing peaceful dwelling. The Brahma assembly observes this perfectly, seeking to obtain vast forms, understanding practice with wisdom, without the intention of defilement, the established forms, desires, and defilements are all eliminated, like an Arhat. English version: How can sentient beings be free from the calamities of delusion? Their minds are peaceful, without thoughts arising from forms, initiating practice, based on the Dharma, benefiting sentient beings, not being reborn in the cycle, listening to the holy teachings, and generating joy in their hearts, this is a superior cause. The king relies on such causes, peacefully understanding the nature of all things. This cause is the ten virtues, relying on the compassionate mother, harmonizing and achieving, the nature is enhanced, dwelling in a state without craving, without the thought of bestowing favors, without the arising of power, relying on the compassionate mother to obtain peace. The king possesses the vast knowledge of taming, the four directions are at peace, like a mother loving her children, disputes cease, and auspicious things arise in harmony, darkness, bondage, arrogance, and delusion do not arise, like an Arhat. The lineage is enhanced, without the three fundamental delusions of greed, anger, and ignorance, like the moonlight is bright, without clouds obscuring it, peaceful and lovely. Thus, listening to the meaning of the Dharma is true and real. The king's appearance is lovely, possessing excellent forms, they do not have meaningless knowledge arising, houses, women, and appearances cannot compare, pure and superior, without defilement, far from desires, practicing giving in this place, with a true heart. The King of Magadha comes here himself, with the strongest power, pure and without defilement, far from darkness, arrogance, and fear, able to destroy greed, obtaining the secret words of the Tathagata's womb, possessing an equal heart, understanding the boundaries of the three realms, relying on the earth, the flower colors are bright, the fragrance is perfect, following the forms, strict rules, this is the so-called Mahayana Mahaparinirvana, all kinds of perfection, full of blessings, hearing and holding the scriptures, understanding brightly, the rules here have no inverted thoughts. -------------------------------------------------------------------------------- 。 云何无因无别智慧，发生义利十善之法？云何因相？真实寂静无慢色相，净妙福德善净和合，杂秽止息具足力用，清净十善修四念住，是处无智颠倒炽盛，无十善业住饥渴边，种种楚毒是处和合。国王离欲净妙行施，自在修行，随顺烦恼贪爱系缚暗钝之法；比丘根本最上应器殊胜所用，根本我见处三际边，障报身行造不善业，灾祸根本无圣贤行，天女自在远离人趣。此无修习真实之行，无修十善是名无智。诚实处所演说正法，令心欢喜智慧转生，意识净妙随顺世间，如是诚实意识自在，自性发生无尽之义，成就无倒秘密之行。彼善妙法具足闻持，根本言说天人上妙，修彼岸行圣所修作。荷负重任如是进修，长远因行远离惊畏，说微妙法听闻修作，根本胜行实因行施，净妙增修长远无替，披奉言说不起痴迷，尽烦恼障名圣人行。上妙最胜布施行边，清净之因无染造作，彼根本事心无希欲，影像无实如心所现，胜义诚实名清净行。瀑流长远怖畏难修，相貌颠倒处所寒涩，钝弱愚昧自无增修，崇静住边持戒律行，止瞋恚声心本无相。王者自在真实施为治正之法，五蕴力用根本修作，彼之相貌性界善恶，如如根本烦恼缠缚，处处依止饥渴之心，诤讼尽止无力生起，是处支分彼无修行 。 云何无因无别智慧，发生义利十善之法？云何因相？真实寂静无慢色相，净妙福德善净和合，杂秽止息具足力用，清净十善修四念住，是处无智颠倒炽盛，无十善业住饥渴边，种种楚毒是处和合。国王离欲净妙行施，自在修行，随顺烦恼贪爱系缚暗钝之法；比丘根本最上应器殊胜所用，根本我见处三际边，障报身行造不善业，灾祸根本无圣贤行，天女自在远离人趣。此无修习真实之行，无修十善是名无智。诚实处所演说正法，令心欢喜智慧转生，意识净妙随顺世间，如是诚实意识自在，自性发生无尽之义，成就无倒秘密之行。彼善妙法具足闻持，根本言说天人上妙，修彼岸行圣所修作。荷负重任如是进修，长远因行远离惊畏，说微妙法听闻修作，根本胜行实因行施，净妙增修长远无替，披奉言说不起痴迷，尽烦恼障名圣人行。上妙最胜布施行边，清净之因无染造作，彼根本事心无希欲，影像无实如心所现，胜义诚实名清净行。瀑流长远怖畏难修，相貌颠倒处所寒涩，钝弱愚昧自无增修，崇静住边持戒律行，止瞋恚声心本无相。王者自在真实施为治正之法，五蕴力用根本修作，彼之相貌性界善恶，如如根本烦恼缠缚，处处依止饥渴之心，诤讼尽止无力生起，是处支分彼无修行 。 云何无因无别智慧，发生义利十善之法？云何因相？真实寂静无慢色相，净妙福德善净和合，杂秽止息具足力用，清净十善修四念住，是处无智颠倒炽盛，无十善业住饥渴边，种种楚毒是处和合。国王离欲净妙行施，自在修行，随顺烦恼贪爱系缚暗钝之法；比丘根本最上应器殊胜所用，根本我见处三际边，障报身行造不善业，灾祸根本无圣贤行，天女自在远离人趣。此无修习真实之行，无修十善是名无智。诚实处所演说正法，令心欢喜智慧转生，意识净妙随顺世间，如是诚实意识自在，自性发生无尽之义，成就无倒秘密之行。彼善妙法具足闻持，根本言说天人上妙，修彼岸行圣所修作。荷负重任如是进修，长远因行远离惊畏，说微妙法听闻修作，根本胜行实因行施，净妙增修长远无替，披奉言说不起痴迷，尽烦恼障名圣人行。上妙最胜布施行边，清净之因无染造作，彼根本事心无希欲，影像无实如心所现，胜义诚实名清净行。瀑流长远怖畏难修，相貌颠倒处所寒涩，钝弱愚昧自无增修，崇静住边持戒律行，止瞋恚声心本无相。王者自在真实施为治正之法，五蕴力用根本修作，彼之相貌性界善恶，如如根本烦恼缠缚，处处依止饥渴之心，诤讼尽止无力生起，是处支分彼无修行 。 云何无因无别智慧，发生义利十善之法？云何因相？真实寂静无慢色相，净妙福德善净和合，杂秽止息具足力用，清净十善修四念住，是处无智颠倒炽盛，无十善业住饥渴边，种种楚毒是处和合。国王离欲净妙行施，自在修行，随顺烦恼贪爱系缚暗钝之法；比丘根本最上应器殊胜所用，根本我见处三际边，障报身行造不善业，灾祸根本无圣贤行，天女自在远离人趣。此无修习真实之行，无修十善是名无智。诚实处所演说正法，令心欢喜智慧转生，意识净妙随顺世间，如是诚实意识自在，自性发生无尽之义，成就无倒秘密之行。彼善妙法具足闻持，根本言说天人上妙，修彼岸行圣所修作。荷负重任如是进修，长远因行远离惊畏，说微妙法听闻修作，根本胜行实因行施，净妙增修长远无替，披奉言说不起痴迷，尽烦恼障名圣人行。上妙最胜布施行边，清净之因无染造作，彼根本事心无希欲，影像无实如心所现，胜义诚实名清净行。瀑流长远怖畏难修，相貌颠倒处所寒涩，钝弱愚昧自无增修，崇静住边持戒律行，止瞋恚声心本无相。王者自在真实施为治正之法，五蕴力用根本修作，彼之相貌性界善恶，如如根本烦恼缠缚，处处依止饥渴之心，诤讼尽止无力生起，是处支分彼无修行