English
A passage for editorial review. 大正藏第 03 册 No. 0160 菩萨本生鬘论 No. 160 菩萨本生鬘论卷第一 圣勇菩萨等造 宋朝散大夫试鸿胪少卿同译经梵才大师绍德慧询等奉 诏译 稽首一切智， 妙湛圆融德； 圣支分相貌， 无作同真际。 我意静无诤， 忘称赞布施； 以四大为本， 白净生无变。 往昔于人中， 常修寂静行； 以拘苏摩华， 合掌而奉散。 远离诸罪恶， 解脱诸烦恼； 为人天爱敬， 演说无上道。 由意寂静故， 获得清净法； 世间相常住， 无尽无修作。 彼世间众生， 闻相应功德； 起决定信解， 住如来密藏。 息连动迁变， 灭虚妄颠倒； 彼胜智功能， 如灯常遍照。 是诸有情类， 自性本无垢； 依止佛世尊， 乐修真净业。 谓闻三宝名， 及师长教诲； 随顺善行学， 蠲除我慢意。 往昔调御师， 勤修菩萨道； 依布施、爱语， 及利行、同事， 摄取于胜慧， 脱染污萦缚。 利乐于有情， 增长诸白法； 由施力圆满， 生梵天种族 现代汉语译本 《菩萨本生鬘论》第一卷 圣勇菩萨等造 宋朝散大夫试鸿胪少卿同译经梵才大师绍德慧询等奉诏译 稽首礼拜一切智慧， 美妙深邃圆满的功德； 圣洁的支分相貌， 无为的境界如同真理的边际。 我的心意平静没有争执， 忘记称赞布施的行为； 以四大为根本， 清净的本性生起而无变化。 往昔在人群中， 常常修行寂静的行持； 用拘苏摩花， 合掌恭敬地散布供养。 远离各种罪恶， 解脱各种烦恼； 为天人和世人所爱戴敬仰， 演说无上的真理。 由于心意寂静的缘故， 获得清净的佛法； 世间的真相恒常存在， 无尽无休，不需造作。 那些世间的众生， 听到相应的功德； 生起坚定的信心和理解， 安住于如来的秘密宝藏。 止息连绵不断的动荡和迁变， 灭除虚妄的颠倒； 那殊胜智慧的功能， 如同明灯常照耀一切。 这些有情众生， 自性本来就没有污垢； 依止佛陀世尊， 乐于修行真正的清净之业。 所谓听闻三宝的名号， 以及师长的教诲； 随顺善行而学习， 去除我慢的意念。 往昔的调御导师， 勤奋修行菩萨之道； 依靠布施、爱语， 以及利行、同事， 摄取殊胜的智慧， 脱离染污的束缚。 利益安乐一切有情， 增长各种清净的善法； 由于布施的力量圆满， 而生于梵天种族。 English version The Garland of Jataka Tales of Bodhisattvas, Volume 1 Composed by Saint Vira Bodhisattva and others Translated by the Great Master of Sanskrit Scriptures, Shaode Huixun, and others, by Imperial Decree, during the Song Dynasty, with the title of Grand Master of Court Ceremonies and Vice Minister of the Court of Imperial Sacrifices. I bow my head to the all-knowing wisdom, The wondrous, profound, and perfect virtue; The holy aspects of the limbs, The uncreated realm is like the edge of truth. My mind is peaceful and without strife, Forgetting to praise the act of giving; Taking the four great elements as the foundation, The pure nature arises without change. In the past, among people, I often practiced the conduct of tranquility; With kusuma flowers, I joined my palms and scattered them in offering. Away from all sins, Liberated from all afflictions; Loved and respected by gods and humans, Expounding the unsurpassed path. Because of the tranquility of mind, I obtained the pure Dharma; The truth of the world is ever-present, Endless, without cessation, and without fabrication. Those sentient beings in the world, Hearing the corresponding merits; Arise with firm faith and understanding, Abiding in the secret treasury of the Tathagata. Ceasing the continuous movement and change, Extinguishing false delusions; The function of that supreme wisdom, Like a lamp, constantly illuminates all. These sentient beings, Their nature is originally without defilement; Relying on the World Honored Buddha, Joyfully cultivating true pure deeds. So-called hearing the names of the Three Jewels, And the teachings of the masters; Following good conduct and learning, Eliminating the conceited mind. The past taming masters, Diligently cultivated the Bodhisattva path; Relying on giving, loving speech, And beneficial conduct, and cooperation, Gathering supreme wisdom, Escaping the entanglements of defilement. Benefiting and bringing joy to all sentient beings, Increasing all pure good dharmas; Due to the perfection of the power of giving, Born into the Brahma heaven lineage. 。 唯增上净业， 而为其根本； 若起于我慢， 及无胜慧力， 于自种类中， 而生多慢类， 于百千万种， 离生之喜乐； 由颠倒取故， 彼则不能证。 又彼寂静处， 福德最殊胜； 具广大色相， 非小因所得。 唯舍家出家， 彼菩提萨埵， 具足大智慧， 能堪任荷负。 彼于过去世， 久修六度行； 已断除障染， 为出离后边。 具广大慈心， 怜愍众生类； 彼自性真实， 无别染污因。 是时天帝释， 观察于世间， 来验彼人行， 其心无倾动， 而作如是言： “今此善男子， 出现于世间， 最为殊胜者； 于迁变无常， 心安固若是； 以净妙饮食， 伸供养恭敬， 诸天及世人， 咸皆获善利。” 忆念修净因， 契无相真智， 如是修行者， 能治烦恼病； 住清净学处， 质直而无伪， 观察胜义谛， 离染无修作， 启方便慈门， 施平等安乐， 发生于胜解， 无邪命希求， 弃背诸有为， 直跻于实际， 成就清净道， 相应诸功德； 于杂染因缘， 毕竟皆除断 现代汉语译本 只有通过不断增长的清净业力，才能作为根本； 如果生起我慢之心，以及没有超胜的智慧力量， 在自己的同类中，就会产生多种傲慢的习性， 对于百千万种，脱离生死的喜悦和快乐； 由于颠倒的执取，他们就不能证悟。 而且那些寂静之处，福德最为殊胜； 具备广大的色相，不是小小的因缘所能得到的。 只有舍弃家庭出家的人，那些菩萨， 具备大智慧，才能堪任承担重任。 他们在过去世，长期修习六度万行； 已经断除了障碍和污染，为了最终的解脱。 具备广大的慈悲心，怜悯一切众生； 他们的自性真实，没有其他的染污原因。 这时天帝释，观察世间的情况， 来验证修行人的行为，他们的心没有动摇， 于是这样说道：‘现在这位善男子， 出现在世间，是最为殊胜的人； 对于迁变无常，心能如此安稳坚定； 用清净美好的饮食，表达供养和恭敬， 诸天和世人，都将获得善的利益。’ 忆念修习清净的因，契合无相的真智， 像这样修行的人，能够治疗烦恼的疾病； 安住在清净的学处，正直而没有虚伪， 观察胜义的真谛，远离污染而无所作为， 开启方便的慈悲之门，给予平等安乐， 生起殊胜的理解，没有邪命的希求， 抛弃一切有为法，直接达到真如实相， 成就清净的道，相应各种功德； 对于杂染的因缘，最终全部断除。 English version Only by increasing pure karma, can it be the foundation; If arrogance arises, and there is no superior wisdom, Among their own kind, many kinds of arrogance will arise, For hundreds of thousands of kinds, they are separated from the joy and happiness of liberation; Due to inverted grasping, they cannot attain enlightenment. Moreover, those places of tranquility, their merits are most excellent; Possessing vast forms, they are not obtained by small causes. Only those who leave home and become monks, those Bodhisattvas, Possessing great wisdom, are capable of bearing the heavy burden. In past lives, they have long practiced the six perfections; They have already cut off obstacles and defilements, for the sake of ultimate liberation. Possessing great compassion, they pity all sentient beings; Their nature is true, without other causes of defilement. At this time, the Lord of Gods, observing the world, Came to verify the conduct of the practitioners, their minds were not shaken, And thus spoke: ‘Now this good man, Appearing in the world, is the most excellent one; Towards change and impermanence, his mind is so stable and firm; With pure and wonderful food, expressing offerings and respect, Gods and people of the world, will all obtain good benefits.’ Recalling and cultivating pure causes, in accordance with the true wisdom of no-form, Those who practice like this, can cure the diseases of afflictions; Dwelling in pure places of learning, upright and without falsehood, Observing the ultimate truth, free from defilement and without action, Opening the door of expedient compassion, giving equal peace and happiness, Generating superior understanding, without seeking livelihood through wrong means, Abandoning all conditioned phenomena, directly reaching the true reality, Accomplishing the pure path, corresponding to all merits; For the causes of defilement, they are ultimately all cut off. 。 常崇奉恭信， 如来秘密藏， 离妄执分别， 息除于恚恼； 随顺胜种族， 而生于染习， 如影随其形， 如母生于子； 菩萨悲愿力， 愍恤诸群生， 勇猛捐自身， 不生忧苦想。 我今以微善， 归命伸称赞； 愿众圣冥加， 祈悉地成就。 投身饲虎缘起第一 尔时世尊将诸大众，诣般遮罗大聚落所，至一林中，谓阿难曰：“汝于此间为我敷座。”佛坐其上，语诸比丘：“汝等欲见我往昔时修行苦行舍利已不？”白言：“愿见。” 于时世尊以手按地，六种震动，有七宝塔涌现其前，世尊即起作礼右旋。“阿难！汝可开此塔户。”见七宝函珍奇间饰。“阿难！汝可复开此函。”见有舍利白如珂雪。“汝可持此大士骨来。” 世尊受已，令众谛观而说颂曰： “菩萨胜功德， 勤修六度行； 勇猛求菩提， 大舍心无倦。 “汝等比丘咸伸礼敬，此之舍利乃是无量戒、定、慧香之所熏修。” 时会作礼叹未曾有。时阿难陀白言：“世尊！如来大师出过三界，以何因缘礼此身骨？” 佛言：“阿难！我因此故得至成佛，为报往恩故兹致礼。今为汝等断除疑惑说昔因缘，志心谛听 现代汉语译本 常常崇敬信奉，如来深奥的秘密藏于其中。 远离虚妄的执着和分别，平息愤怒和烦恼。 顺应殊胜的种族，却也因此产生染污的习性。 如同影子跟随形体，如同母亲生育子女。 菩萨以慈悲的愿力，怜悯和救助一切众生。 勇敢地舍弃自身，心中不生忧愁和痛苦的想法。 我今天以微小的善行，归依佛陀并表达赞美。 愿诸位圣贤暗中加持，祈求一切愿望都能实现。 投身喂虎的因缘第一 当时，世尊带领大众，前往般遮罗大聚落，到达一片树林中，对阿难说：‘你在这里为我铺设座位。’佛陀坐下后，对众比丘说：‘你们想看我过去修行苦行时舍弃的舍利吗？’他们回答说：‘愿意看。’ 这时，世尊用手按地，大地发生六种震动，一座七宝塔从地面涌现出来。世尊立即起身，向宝塔行礼并右绕。‘阿难，你可以打开这座塔的门。’阿难打开后，看到一个装饰着珍奇宝物的七宝盒子。‘阿难，你再打开这个盒子。’阿难打开后，看到舍利洁白如雪。‘你可以把这位大士的骨头拿来。’ 世尊接过舍利后，让大家仔细观看，并说偈颂： ‘菩萨具有殊胜的功德，勤奋修行六度波罗蜜； 勇猛地追求菩提，以大舍之心而不感到疲倦。’ ‘你们这些比丘都应该行礼敬拜，这些舍利是无量的戒、定、慧之香熏修而成的。’ 当时在场的人都行礼赞叹，从未见过如此殊胜的景象。阿难陀问道：‘世尊，如来大师超越三界，为何要礼拜自己的身骨呢？’ 佛陀说：‘阿难，我正是因为这些舍利才得以成佛，为了报答往昔的恩德，所以才行礼。现在我为你们消除疑惑，讲述过去的因缘，你们要专心谛听。’ English version Always revering and believing, the Tathagata's secret is hidden within. Away from false attachments and distinctions, pacify anger and vexation. Following the superior lineage, yet also giving rise to defiled habits. Like a shadow following its form, like a mother giving birth to a child. Bodhisattvas, with their compassionate vows, pity and aid all living beings. Courageously abandoning themselves, without giving rise to thoughts of sorrow or suffering. Today, with my small good deeds, I take refuge in the Buddha and express praise. May all the sages secretly bless us, and may all our wishes be fulfilled. The First Cause of Offering One's Body to Feed a Tiger At that time, the World Honored One led the assembly to the great settlement of Pancala, arriving at a forest. He said to Ananda, 'Prepare a seat for me here.' After the Buddha sat down, he said to the monks, 'Do you wish to see the relics I relinquished during my past ascetic practices?' They replied, 'We wish to see them.' Then, the World Honored One pressed his hand on the ground, causing six kinds of earth tremors. A seven-jeweled pagoda emerged from the ground. The World Honored One immediately rose, paid homage to the pagoda, and circumambulated it clockwise. 'Ananda, you may open the door of this pagoda.' Ananda opened it and saw a seven-jeweled box adorned with rare treasures. 'Ananda, open this box again.' Ananda opened it and saw relics as white as snow. 'You may bring the bones of this great being.' After the World Honored One received the relics, he had everyone observe them carefully and spoke a verse: 'Bodhisattvas possess superior merits, diligently practicing the six paramitas; Courageously seeking Bodhi, with a great heart of giving without weariness.' 'You monks should all pay homage, these relics are the result of the fragrance of immeasurable precepts, samadhi, and wisdom.' Those present paid homage and praised, having never seen such a magnificent sight. Ananda asked, 'World Honored One, the Tathagata, a master who transcends the three realms, why do you pay homage to your own bones?' The Buddha said, 'Ananda, it is because of these relics that I attained Buddhahood. To repay the past kindness, I pay homage. Now, to dispel your doubts, I will tell you the past causes and conditions. Listen attentively.