Chinese
光芒万丈地降临到自己心间。获得智慧和觉性的灌顶。清净意之业障。能够修持气脉和拙火的圆满次第。在相续中留下获得果位——心之金刚法身的能量。脐间的ཧྲཱིཿ (藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍)字光芒万丈地融入到自己的脐间。获得语之灌顶。清净身语意平等之业障。能够修持立断和顿超之道。被认为是获得果位——智慧金刚自性身之有缘者。如此观想。 然后，再次生起强烈的虔诚心，与此同时，从莲花生大师的心间发出红色、温暖的光芒，当触及自己明观为明妃的密处时，自身身心全然舒适，融化为光，变成一颗芥子大小的红色光点，如火星般向上，融入莲花生大师的心间，尽力安住于心意交融的状态中。 如此修持上师瑜伽的要点是，时常在身语意三门以及显现、声音、觉知三者中，了知上师的化现。行走时，观想所有聚积资粮的田地都是本尊上师，在右肩进行绕转。安住时，观想在上师顶门，作为祈祷的对境。饮食时，观想在上师喉间，以精华供养。睡眠时，观想在上师心间，将睡眠融入光明。当遇到好的境缘，生起喜悦之感时，与上师心意交融，安住其中，不要傲慢自大。当遭遇痛苦和逆境时，也同样如此行持，不要灰心丧气，心怀不满。当出现鬼怪和邪魔等加害时，也将错觉的加害者与自心、上师三者无二无别地安住于交融的状态中，如此行持，就能斩断希望和恐惧、扬弃和获取的束缚。邪魔平息于自处。了知显现本无自性。无论做什么都成为积资，因此仅凭此法也能解脱相续，是极为重要的窍诀。如是获得四种灌顶之后，念诵“具德根本上师”等，以及“生生世世”等。
English
The light, accompanied by rays, descends into the center of one's own heart. One receives the empowerment of wisdom and awareness. The obscurations of the mind are purified. One is empowered to meditate on the completion stage of the channels and winds and inner heat. The potential to attain the fruit—the Vajra Dharmakaya of the heart—is placed in the continuum. The syllable HRIH (藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍) at the navel, along with rays of light, dissolves into the center of my navel. One receives the empowerment of speech. The obscurations of the three doors, equally, are purified. One is empowered to meditate on the path of Kadak Trekchö and Lhündrup Tögal. One is considered fortunate to attain the fruit—the Svabhavikakaya, the essence of wisdom Vajra. Thus, one contemplates. Then, again, with a feeling of intense devotion, simultaneously, a warm, red ray of light emanates from the heart of Guru Rinpoche. The moment it touches the heart of oneself, visualized as the Wisdom Dakini in the secret place, one's body and mind become completely blissful, dissolving into light, transforming into a red drop of light the size of a mustard seed, rising like a spark, dissolving into the heart of Guru Rinpoche, and one rests in the state of mingled heart and mind as much as possible. Thus, the essence of meditating on Guru Yoga is to continuously recognize the manifestations of the Guru in the three doors and in the three: appearance, sound, and awareness. When walking, one contemplates all the fields of accumulation as the Yidam Guru on the right shoulder, making them the basis for circumambulation. When sitting, one contemplates the Guru at the crown of the head, making them the object of supplication. When eating and drinking, one contemplates the Guru at the throat, offering the first portion. When sleeping, one contemplates the Guru in the heart, concealing sleep in the clear light. When encountering good circumstances and pleasant feelings arise, one mingles one's heart and mind with the Guru and rests in that state, without arrogance or pride. When suffering and adverse conditions occur, one should act in the same way, without becoming discouraged or resentful. When harm from spirits and demons occurs, one should also rest the harming agent of delusion and one's own mind in the state of being inseparable from the three hearts of the Guru, and so forth. By doing so, the bonds of hope and fear, acceptance and rejection, are severed. Obstacles and hindrances are pacified in their own place. Appearances are understood to be without inherent existence. Whatever one does becomes an accumulation of merit, so by this alone, the continuum will be liberated, making it a crucial and profound point. After receiving the four empowerments in this way, one recites "Glorious Root Guru," etc., and "In all my lives," etc.
Tibetan
སྔོ་བ་དང་སྨོན་ལམ་གྱིས་མཐའ་བརྒྱན་པར་བྱའོ། །དེ་ལྟར་རང་རྒྱུད་སྦྱོང་བའི་སྔོན་འགྲོ་ཡི། །ཁྲིད་ཀྱི་ཟིན་བྲིས་ཐར་ལམ་སྣང་བྱེད་འདི། །བགྱིས་པའི་དགེ་བས་བདག་གཞན་འགྲོ་བ་ཀུན། །འབད་པ་མེད་པར་གདོད་མའི་སར་ཕྱིན་ཤོག །ཅེས་པ་འདི་སྐྱབས་རྗེ་མུ་སྤྲུལ་རིན་པོ་ཆེས་བར་དོ་དྲུག་གི་ཁྲིད་གསུངས་སྐབས་རང་དང་མཆེད་པོ་རྣམས་ཀྱིས་ཟིན་ཐོ་ཕྱོགས་གཅིག་ཏུ་གུ་ཎའི་མིང་ཅན་གྱིས་བྲིས་པའོ། །ཨེ་མ་མན་ངག་ཆུ་གཏེར་ཟབ་དགུའི་གནད། །གཅིག་བསྡུས་བླ་མའི་ཞལ་ཆབ་བདུད་རྩིའི་བཅུད། །སྔོན་མེད་ཀར་གླིང་ཞི་ཁྲོའི་སྔོན་འགྲོའི་ཁྲིད། །མ་དྲོས་མཚོ་ཡི་ཆ་ཤས་འདི་ཁོ་ནར། །དེས་ཕྱིར་དམ་པ་ཟུང་གི་སློབ་འབངས་བ། །ཐ་ཤལ་པདྨའི་མིང་གིས་དད་མོས་རྟེན། །སྤར་གྱི་ཕྱི་མོར་འཕྲུལ་པའི་རྣམ་དཀར་དགེ། །འཇམ་དཔལ་གཞོན་ནུས་ཡོངས་བསྔོས་རྒྱས་བཏབ་ནས། །རྒྱལ་བའི་བསྟན་པ་མི་ཉམས་དར་རྒྱས་ཤིང༌། །ཚེ་འདིའི་ཕ་མ་འབྲེལ་ཐོགས་སེམས་ཅན་གཙོས། །མཁའ་ཁྱབ་འགྲོ་ཀུན་གནས་སྐབས་མངོན་མཐོའི་འབྱོར། །མཐར་ཐུག་རྣམ་མཁྱེན་རྫོགས་བྱང་མྱུར་ཐོབ་ཤོག །དགེའོ། །དགེའོ། །དགེའོ། ། རྫོགས་རིམ་བར་དོ་དྲུག་གི་སྔོན་འགྲོ་རང་རྒྱུད་སྦྱོང་བའི་ཁྲིད་ཐར་ལམ་སྣང་བྱེད། གུ་ཎའི་མིང་ཅན་གྱིས་བྲིས་པའོ། །
Chinese
应当以吉祥语和祈愿来作结尾。 像这样，为了调伏自相续的前行，此引导的笔记，解脱道之明灯，以行持此善业，愿我及其他一切众生，不费力气到达原始之地！ 这是当怙主穆竹仁波切讲授中阴六法的引导时，自己和道友们将笔记汇集在一起，名为功德者所书写。 唉玛，口诀如水藏般甚深九要点， 汇集上师口传甘露之精华， 前所未有噶林寂怒之前行引导， 恰如玛垂措湖之一部分。 因此，作为二圣者的弟子， 以卑劣莲花之名作为信心的所依， 在印版的封面上增添清净的善业， 由妙吉祥童子完全回向并广大增上， 愿胜者的教法不衰败而兴盛， 今生的父母、有缘众生为主， 遍布虚空的一切众生，暂时获得增上生的财富， 究竟获得圆满正觉之果位！ 善哉！善哉！善哉！ 圆满次第中阴六法之前行，调伏自相续之引导，解脱道之明灯。名为功德者所书写。
English
It should be adorned with auspicious words and prayers. Thus, for the preliminary practice of taming one's own mind-stream, this written guide to the teachings, the Illuminator of the Path to Liberation, by the virtue of having done this, may I and all other beings reach the primordial ground without effort! This was written by the one named Guna, when Kyabje Mu-trul Rinpoche gave the teachings on the Six Bardos, as a compilation of notes by himself and his Dharma brothers. Ema! The essential points of the profound nine aspects of the ocean of secret instructions, A collection of the nectar-like essence of the Guru's oral instructions, The unprecedented preliminary instructions for the Peaceful and Wrathful deities of Karma Lingpa, Are just like a portion of Lake Mapham. Therefore, as a disciple of the two holy ones, With the name 'Lowly Lotus' as the basis of faith, On the cover of the print, may pure virtue be increased, And by Manjushri, the Youthful, may it be fully dedicated and expanded, May the Victorious One's teachings flourish without decline, And may all beings, especially the parents and connected beings of this life, All beings pervading space, attain the wealth of higher realms temporarily, And ultimately swiftly attain the state of perfect enlightenment! Good! Good! Good! The preliminary practice for the Six Bardos of the Completion Stage, the teachings on taming one's own mind-stream, the Illuminator of the Path to Liberation. Written by the one named Guna.