English
Elision of "tra"—amu, amuna, amū, aduṃ, amuṃ, amuni, amū—the rest is like the masculine—kiṃsi. "Kissa" becomes "ko" in all cases. In all inflections, "kissa" becomes "ko": sisso—ko, ke, kaṃ, ke, kena, kahi, kehi. "Ki" optionally in "sasmiṃsu" in the non-feminine. In the non-feminine, "kissa" optionally becomes "ki" in "sasmiṃsu": kissa, kassa, kesaṃ, kesānaṃ, kamhā, kasmā, kimhi, kismiṃ, kamhi, kasmiṃ, kesu—in the feminine—with the "ka" substitution, due to being "akāranta," the "āp" suffix is added—kā, kā, kāyo, etc., all are like that—in the neuter. "Kiṃ" with "aṃsisu" in the neuter. With "aṃsisu," along with them, "kiṃ" of "kiṃsadda" occurs in the neuter: kiṃ, kāni, kiṃ, ke, kāni—"kena," etc., is like the masculine—"eka" word is synonymous with a number, similar, or companion—here, the word "saṅkhyā" means countable—when it denotes countable things, it is singular; otherwise, it is often plural—eko, ekā, ekami, etc.—all are the same in the three genders—"ssāssaṃsu pana"—with "ssamādi," in this case, "ekissā ekissaṃ"—"tumha" and "ambha" words are genderless—similarly, "ubha" and "katiñci" words, and numbers from five up to eighteen—tumhasi, amhasi. "Tumhassa" becomes "tuvaṃ" and "tvaṃ" in "amhi." In "amhi" and "simhi," "tumhassa" becomes "tuvaṃ" and "tvaṃ" in all inflections: tuvaṃ, tvaṃ. In "simhi," "haṃ." In "simhi," "amhassa" becomes "ahaṃ" in all inflections: ahaṃ—yo—tumhe. "Mayamasa" of "amha." In "yo," "amha" optionally becomes "mayamasmā" in all inflections, in order: mayaṃ, asmā, amhe—aṃ—tuvaṃ. You. I am you, you are mine. Of the words "you" and "I," in all their inflections, "you" and "I" become respectively—you, you, I, mine. In the second case, "yo," or. Of the words "you" and "I," in all their inflections, each takes "ṅaṃ" or "ṅākaṃ" in the second case, "yo"—yours, you, mine, ours, from us, we. Not from us, by you, by me. Not from us, of the words "you" and "I," in all their inflections, by you, by me, respectively. By you, by you, "tva" or "tassa." Of "you," for "tayātayīnaṃ," the "ta" becomes "tva," or—by you, by you, by me, by you, by you. By us, by us. Yours, mine, yours, mine, "se." "Se," of the words "you" and "I," in all their inflections, becomes yours, mine, yours, mine, respectively—yours, yours, mine, mine. "Naṃsesva," ours, mine. In "naṃsesva," of "I," in all its inflections, ours, mine, respectively—mine. "Ṅaṃ ṅākaṃ" in "namhi." In "namhi," of the words "you" and "I," in all their inflections, "ṅaṃ ṅākaṃ" each—yours, yours, mine, ours, ours. In "smāmhi," "tvamhā." In "smāmhi," of "you," in all its inflections, "tvamhā" or—from you, by you, by you, by me. In "smimhi," of "you" and "I," in you, in me. In "smimhi," of the words "you" and "I," in all their inflections, in you, in me, respectively—in you, in you, in me, in you. In "sumhāmhasayāsmā." Of "I," "asmā" or, in "sumhi"—in us, in us. "From the beginning of the verse, in a single sentence," this is the rule. "Yonaṃ hisva," not from the fifth case, "vo no." Not from the fifth case, "yonaṃ hisva," from the beginning of the verse, existing, from a word, after, in a single sentence, standing, of the words "you" and "I," in all their inflections, "vo no" or, respectively—stand you, stand you, stand we, stand we—sees you, sees you, sees us, sees us—is given to you, is given to you, is given to us, is given to us—wealth is yours, wealth is yours, wealth is ours, wealth is ours—done by you, done by you, done by us, done by us. "Te me" not "se." In "nāmhi," "se" and, from the beginning of the verse. For the present words, after the word, standing in one sentence, of you and I, in all inflections, te, me, vā, they become, in order: Done by you, done by you, done by me, done by me. Given to you, given to you, given to me, given to me. Wealth to you, wealth to you, wealth to me, wealth to me. Not with ca, vā, aha, eva. With ca, vā, aha, eva, hi, the substitutions of you and I do not occur. We go, you and I. He sees, you and I. Done by you and I. Given to you and I. Wealth to you and I. Done by you and I. Given to you and I. Wealth to you and I. The same should be understood in the case of vā. Both, because the word is plural. "Ubhagohi ṭo," ṭo for yo of ubhago. Both, both. Su, hi, subhasso. Vo for su, hi of ubha. By both, by both. Of both. Innaṃ for naṃ of ubhā. Innaṃ becomes for naṃ of the word. Of both, in both. Ṭi for kati, mhā. Ṭi becomes for yo of kati, mhā. How many, how many, by how many, by how many, of how many, in how many. Now number words are spoken. From one up to eighteen are countable words. From twenty onwards, they are number-denoting words. The word "eka" has already been spoken in all the beginnings. From two up to eighteen, because they are plural, there is no singular. For the word "dvi" in yo. In yo, duve, dve for dvinnaṃ. In yo, for the inflected "dvi," duve, dve become, each. Two, two, by two, by two. Duvinnaṃ, optionally in namhi. For the inflected "dvi" in namhi, "duvinnaṃ" becomes optionally. Of two. Elsewhere. Nuka in namhi for twelve to seventeen. For the numbers from twelve to seventeen, "nuka" in the namhi inflection. The u is for pronunciation. The ka is for the final part. Therefore, no lengthening in nambhīna. Of two, in two. The word "ti" in yo. In masculine, tayo, cattāro. In yo, for the inflected "ti" and "catu," tayo, cattāro become, in order, in the masculine. Three, three, by three, by three. Ṇṇaṃ, ṇṇannaṃ from ti, jjhā. From "ti" with jhasañña, ṇṇaṃ, ṇṇannaṃ become for the naṃ word. Of three, of three, in three. In feminine. Tisso, catasso. In the locative case, for those with inflections. For the numerals three and four with inflections, in the locative case, they become respectively: three, three, by three, with three. In the genitive case, for three and four, in the feminine, they are three and four. In the genitive case, for three and four, they become three and four in the feminine, respectively: of three, in three - in the neuter gender. Three, four in the neuter gender. In the locative case, for all inflections of three and four, they become three and four respectively in the neuter gender: three, three - the rest is like the masculine - four, in the nominative. Four or of four. For the word "four" with inflections, in the locative case, it becomes "four" in the masculine gender: four, four - otherwise - four, four - by four, with four. With five and the following fourteen. For the fourteen numerals beginning with five, the locative case ending becomes ṭo: five, five. Of the fourteen beginning with five. For the fourteen numerals beginning with five, sunaṃhi and sva are used - this is an exception - by five, with five, in five, among five - thus, from six up to eighteen - one and ten, in a compound with the sense of the whole, or in a compound with the third case, with the sense of "more by one than ten," the inflection is elided, as in "one-eleven" - and so on above. One-eighteen, the ā. For one-eight, ā is added when ten follows. Ra optionally from a numeral. The "ten" following a numeral optionally becomes "ra" - and if "for the following in the fifth case" is understood, then "of the initial" applies only to the "da" sound - one-ra-ten, one-ten. Ā from a numeral, when "satādo" is not in a different sense. When a numeral is the latter part of a compound, "ā" is added to "dvi" when "satādo" is not in a different sense - twelve. Khā from forty onwards. "Khā" is optionally added to "dvi" from forty onwards, when not in a different sense - twelve. To "tissa". When a numeral is the latter part of a compound, "e" is added to "tissa" when "satādo" is not in a different sense. And ḷo with ro to "chati". "ḷo" is added to the "ten" following "chati," and also "ro" - thirteen - thirteen. To "catus," "cu" and "co" are optionally added when the word "ten" follows - in the dual - fourteen, fourteen, fourteen. For "twenty" and "ten," "pañca" becomes "paṇṇu" or "paṇṇā." When "twenty" and "ten" follow, "pañca" optionally becomes "paṇṇu" or "paṇṇā" respectively - fifteen, fifteen. "Sa" to "cha". "Sa" is an invariable substitute for "cha" when the word "ten" follows - sixteen. Sixteen, seventeen, eighteen—nineteen, one less than twenty, in a descriptive compound, within a third-case compound. When a word that was feminine but has a masculine form, is used as a single entity with a masculine word. When a feminine word with a masculine form is used as a single entity in the same case and number and is followed by another word, then the masculine form prevails, and the feminine suffix "ā" is dropped— nineteen— ending in the neuter gender, singular number— words like "twenty" usually end in the feminine gender, singular number— (O) nineteen, nineteen, and so on— similarly, twenty, twenty-one, twenty-two, twenty-three, and so on. In "twenty-five," "five" can optionally become "paṇṇa"— paṇṇuvīsati, pañcavīsati— "one less than thirty," either tiṃsati or tiṃsā— ekūnatiṃsati, ekūnatiṃsā— a suitable maiden. Similarly, thirty, thirty, and so on— but for the word "tiṃsā," by the separation of the rule "silope-dīgharassāti," it becomes short— tiṃsa— and with the addition of the nasal consonant, it also becomes tiṃsanti— similarly, above this, as appropriate— for words like "thirty-two," the shortening of the four— in the case of "forty," with "samhi"— cattāḷīsā, cattāḷīsa, or cattāḷīsaṃ— similarly, cattārīsā, cattārisa, cattārīsaṃ. And with "dvi." When not followed by "satā," and not in a different sense, "dvi" can optionally become "e" or "ā" with words like "cattāḷīsā"— dve cattāḷīsa, dvācattāḷīsa, dvīcattāḷīsa— similarly, dvevattārisa, dvācattāḷisa, dvicattāḷisa, dvecattāḷīsati, dvācattāḷīsati, dvicattāḷīsati. Or with "cattāḷīsā." When not followed by "satā," and not in a different sense, "ti" can optionally be added to words like "cattāḷīsā"— tecattāḷīsa, tivattāḷīsa, tecattāḷīsati, ticattāḷīsati—