English
As with yāgu, as with yāgu, by yāgu, in yāgus, thus with dhenu, sassu, piyaṅgu and others - the words mātu, dhītu, duhitu are like the word pitu - on the side where elision is absent, there is the substitution of ya, but for the word mātu, either by division of the rule "ye passā", or elision - matyā, mātuyā. Ending in u. Vadhū, vadhū, vadhuyo - (O) vadhu, vadhu, vadhuyo - vadhuṃ, vadhū, vadhuyo - vadhuyā, vadhūhi, vadhūbhi - vadhuyā, vadhūnaṃ - vadhuyaṃ, vadhuyā, vadhūsu - thus jambu, vāmorū, sarabhu and others. Ending in ū. Go, etc., is the same as with pume. Feminine gender. Cittasi. Aṃ in the neuter. From a noun ending in a, there is aṃ for si in the neuter gender - mittaṃ - in yo. Yonanti. From a noun ending in a, there is the substitution of ni for yonaṃ in the neuter - ni. Nīnaṃ vā. From a noun ending in a, there is optionally nīnaṃ in the ṭāṭe, in order - cittā, otherwise - with lengthening by "yolopanīsu dīgho" - cittāni - (O) citta, cittā, cittā, cittāni - cittaṃ, citte, cittāni - cittena, etc., the same as the word buddha - thus pānadāna and others - but for ekacca and others, there is a distinction in the first nimhi. Na nissa ṭā. Ṭā does not occur for ni after ekacca and others - ekaccāni, paṭhamāni - nā does not occur for smiṃ after pada and others. Nāssa sā. Sā optionally occurs for nāssa after pada and others - padasā, padesa - bilasā, bilena. Padādihi si. Si optionally becomes ehi in smino - padasi, pade, padamhi, padasmiṃ - from the word kamma, eno optionally occurs for nāssa by "nāsseno" - kammena - otherwise, by pumādi, utta optionally occurs - kammunā, kammanā - by this very rule, utta occurs for sasmāsu - in its la designation - nonā always occur for sasmānaṃ, as appropriate - in the optional arrangement - kammuno, kammassa - kammunā, kammā, kammamhā, kammasmā - by "kammādito", nimhi optionally occurs in smino - kammani, kamme, kammamhi, kammasmiṃ - the rest is the same as citta - camma, vesma, bhasma and others, except where utta occurs from kamma - gacchantasi - by "ntassaṃ", there is optionally elision of amhi and si - gacchaṃ - otherwise, aṃ occurs for si - gacchantaṃ, gacchantā, gacchantāni - (O) gaccha, gacchā, gacchaṃ, gacchantā, gacchantāni. -going, going, going, going-in masculine gender in nādi, similarly yajanta, vajanta, and so on. A-ending. Bone Jhalā vā. From jhalas, ni comes optionally in the neuter gender for yo-bone, bones-in the elision of yo and others-bone-(O) bone, bones, bones-bone, bones, bone = like the word muni in the third case and so on-similarly eye, eye, curd, thigh, and so on. I-ending. Stick-by "ekavacane" etc., short vowel-elision of si-sticks, sticks-(O) stick, stick, sticks, sticks-of the stick, stick, sticks, stick-the rest is like the masculine-similarly doer of happiness, fast-moving, and so on. Ī-ending. Eye, eyes, eye-like the word bone-similarly life, honey, head, bow, mind-protector, and so on-life means fire of anger is not for him or that-from the word ambu, smin or ni is the substitute by "ambavādīhī"-waters, in water, in water. Possessing virtue etc. Half in neuter. For ntus, half occurs in si in the neuter-virtuous, virtuous-in yo-by "yavādontussā" a occurs, by "yonaṃ nī" ni or ṭā is the substitute-virtuous ones etc.-like going-similarly famous, wealthy, possessing cows, and so on. U-ending. Of good lineage, of good lineage, of good lineage-(O) of good lineage, of good lineage, of good lineage-of good lineage, of good lineage, of good lineage-by of good lineage etc., like the word vessabhu in the masculine-similarly overcomer, self-existent, knower of the Dhamma, and so on. Ū-ending-neuter gender. Now the pattern of the forms of all etc. is indicated-all, which, which one, both, the other, another, one of the others, one of the others, former, later, more distant, southern, northern, half, other than a queen, in a state of not being confused-ya, tya, ta, eta, ima, amu, kiṃ, eka, you, we-these are all etc.-all. Yonameṭa. To a-ending all etc., eṭa occurs for yo-all-similarly in vocative and in the second case. To all etc. in namhi and ca. To a-ending all etc., e occurs in namhi and in su and hi. Saṃsānaṃ. To the naṃ-vacana from all etc., saṃsānaṃ occurs-of all, of all-the rest is like Buddha-feminine. Thus, "itthiyam atvā" with the āp-suffix, the elision of the short vowel, and the designation of the ā-sound as "gha," the form is like that of the word "kaññā," but this is the difference. Of the "gha," "ssa" becomes "ssā," optionally. For all words beginning with "sabba," when followed by a "gha," "ssa" becomes "ssā," optionally—"ghossa," because of the shortening of the initial vowel—sabbassā. Sabbāya—in the case of "namhi"—sabbāsaṃ. Sabbāsānaṃ. Of "smiṃ," "ssaṃ." For all words beginning with "sabba," when followed by "smiṃ," "ssaṃ" optionally occurs—sabbassaṃ, sabbāyaṃ, sabbāya—in the neuter gender—sabbaṃ—in the case of "yossa nimhi"— From all words beginning with "sabba." After all words beginning with "sabba," "ṭā" does not occur instead of "ni"—sabbāni—(O) sabba, sabbā, sabbāni—sabbaṃ, sabbe, sabbāni—in the case of "nādi," only the masculine—katarādi, the three, are equal to "sabba" in the three genders—similarly, the words "itara" and "añña"—"ssāssaṃsu" is the difference. "Ssaṃssāsyāyesvitarekaññetimānami." In the case of "ssamādi," "i" occurs for "itara," "eka," "añña," "eta," and "ima"—itarissā, itarissaṃ—aññissā, aññissaṃ—the words "aññatara" and "aññatama" are equal to "sabba" in the three genders—pubbo—yo. From the six beginning with "pubba." For these six, in their respective domains, "eṭa" optionally occurs—"eṭa" in the case of "yossa"—pubbe, pubbā—(O) pubba, pubbā, pubbe, pubbā—pubbaṃ, pubbe, pubbā—the rest is equal to "sabba" in all genders—similarly, the five beginning with "para"—yo, yā, yamiccādi are all equal—the form of "yādi" does not occur in the vocative—tyasi. "Tyatetānaṃ tassa so." For "tya," "eta," and "etānaṃ," "so" occurs instead of "tassa" in the singular nominative, excluding the neuter gender—syo, syātyamiccādi—so. "Ta tassa no sabbāsu." For the word "ta," "no" optionally occurs instead of "tassa" in all inflections—ne, te—naṃ taṃ, ne, te—nena, tena, nehi, tehi, nebhi, tebhi— "Ṭa sasmāsmiṃssāyassaṃssāsaṃmhāmhismimimassa ca." "Ṭo" optionally occurs for the "ta" of the word "ta" in "sādassviṃ"—with the elision of the preceding vowel—assa, nassa, tassa—nesaṃ, nesānaṃ, tesaṃ, tesānaṃ—amhā, asmā, namhā, nasmā, tamhā, tasmā—amhi, asmiṃ, namhi, nasmiṃ, tambhi, tasmiṃ, nesu. Tesu—in the feminine gender—sā, nā, nāyo, tā, tāyo—naṃ, taṃ, nā, nāyo, tā, tāyo—in the case of "nāmhi"— "Ssā vā tetimāmūhi." For "tā," "etā," "imā," and "amūhi" with the "gha" designation, "ssā" optionally occurs in the singular nominative—optionally "ṭā." Of this, of that, of the guide. By that indeed. In these inflections, of this or that, "i" occurs - of this, of that, by this - not, from this, by these, by those - of this or I am - of this, of that, of this, of that, in the absence of the "ssā" substitution. From "ta, eta, ima", "ssa" becomes "ssāya". From "ta, eta, ima", "ssa" becomes "ssāyo" optionally - of this, of that, Of this, of that - in the absence of dual forms - by that, by that - in the plural, with the "saṃ" substitution and optionally "ṭā" for "ta" and lengthening in "sunaṃhisu" - of these, of those, of these, of those - in the seventh case - in this, in that, in this, in that, in this, in that, in these, in those - in the neuter gender - this, that, these, those, this, that, these, those - in these cases, as in the masculine - thus, the word "eta" in the three genders - the only difference is the absence of the "ṭa" substitution - of this. In "si", for the neuter, "ayaṃ". For the non-neuter of "ima", "ayaṃ" occurs in "si" - this, these, this, by this. In "nāmhi", "nimi". In "nāmhi" for the feminine of "ima", "an" and "aim" substitutions occur - by this, by this - by - For the feminine of "ima", "ṭe". For the feminine of "ima", "ṭe" occurs optionally with lengthening in "sunaṃhisu" - by this, by this, by these, by these - with "sa", "ṭa", "sa", "sma", "smi", etc., or with "ṭā" for all - of this, of this, of these, of these. Of these, of these - from this, from this, from this, from this - in this, in this, in this, in this, in these, in these - in the feminine - this, these, of these - this, these, of these - by - "ssā vā tetimāmūhī" - optionally "ssā", or with "ṭā" substitution and "i" and "ā" substitutions by "ssa", etc. - of this, of this - otherwise = by this, by these, by these - with - of this, of this, of this, of this, by this - in the plural, with the "saṃ" substitution and "ṭā" for "ima" and lengthening in "sunaṃhasū" - of these, of this - with the "sānaṃ" substitution - of these - in the seventh case - in this, in this. Of this, of this, in this, in this, in these - in the neuter gender. For "ima", "idaṃ" optionally. In "aṃsi", along with those, "idaṃ" optionally occurs for "ima" in the neuter gender - this, this, these, these - this, this, these, these - in the third case, as in the masculine - of that. For "ma", "amussa". For the non-neuter, "amussa". Of the letter "a," it becomes "so" for "amu" in the masculine. Elision after "musmā." The elision of "yo" after "amusaddato" is optional in the masculine, but when "yo" is always elided, there is lengthening: amu, amuṃ, amū, amunā, amūhi, amūbhi. "Na" instead of "sa." The "sa" of "amusmā" does not become "na": amussa, amusaṃ, amusānaṃ, amunā, amumhā, amusmā, amumhi, amusmiṃ, amusu—in the feminine: asu, amu, amuyo. Amuṃ, amū, amuyo—with "nā," "ssā" is optional, like "tetimāmūhī": amussā, amuyā, amūhi, amūbhi, amussā, amuyā, amusaṃ, amūsānaṃ—in the locative: amussā, amussaṃ, amuyaṃ, amuyā, amusu—in the neuter: "Amussāduṃ." With "aṃsi," along with them, "amussa aduṃ" optionally occurs in the neuter: aduṃ—añña.