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from the top, beginning. That from direction, three-gendered. 952. Fruit in mind-result, in gain, in grain etc., is fruit; But in coming, long etc., and in collections, is coming. 953. Continuity in divine tree, and said in succession, also; In opposite of north, and in best, is unsurpassed, in three. 954. Valour is said in power-attainment, and in mere beauty; Shadow, however, in absence of sun, in reflection, and of light. 955. In summer, heat and warmth, in heat, sweat-water, also; Cutting is said in cutting, in alternative, in preparation, feminine. 956. Aṅga in a country, many aṅga, aṅga in a country, from the body, and in causes of parts; In a temple and in a stupa, a shrine, in a shrine-tree. 957. Good person in a good man, good person in preparation, also; Dream in dream, sleep, in consciousness, that is neuter. 958. In direct perception and in presence, presence is declared; More, in the sense of much more, that is; in the sense of again, it is an indeclinable. 959. Smeared with poison on an arrow, smeared; smeared, in smeared, three-gendered; In dwelling, in smoke etc. preparations, dwelling in acceptance. 960. Skilled is said in three, in very bold, and in wise; Then wax in beeswax, said in rice-origin. 961. In liquid, in color, in taste-difference, astringent, and in fragrance; Then rising is said, in arising and in upward movements. 962. In rough, in harsh speech, harsh is to be spoken, gendered; Flow, however, in water-current, is seen in occurrence. 963. In reliance, in devoted, in desired, refuge-word in three; In armor, in mail, and in slough, is a jacket. 964. Copper is considered a type of metal; copper, in red, three-gendered; In three, however, finished, known; considered gone to an end. 965. In awakening and in giving, presentation is to be known; In rock, in waterless land, among deities, Maru is said. 966. Weapon in weapons, in texts, in metal; company in accumulation; Livelihood in opening, in speaking, a woman's voice. 967. In energy and bravery, it is called 'parakkama'; Then 'kambu' is known as a conch, in gold and in a bracelet too. 968. 'Saro' in an arrow, in the letter 'a', in sound, and in a pond, neuter; 'Kharo' in rough, sharp, in all three, in a donkey, in a saw. 969. In liquor, trouble, desires, in 'savādi' and 'āsavo'; 'Upadhi' is said of the body, and of a chariot wheel, in four 'upadhis'. 970. 'Vatthu' is said of a cause, a substance, a type of land, the triple gem; 'Yakkha' in a god, a great king, a follower of Kuvera, a man. 971. 'Pīṭha' in a log, a stool, a shop, a seat; 'Parikkhāro' in retinue, provisions, and ornaments. 972. In usage and establishment, 'paññatti' is feminine, in manifestation; 'Paṭibhāna' is in wisdom, and in ready speech. 973. 'Hetu' is said of a part of a word, a root, a cause; 'Gahaṇī' is feminine in the belly, and likewise in the intestines, in a reed. 974. 'Piyo' in a husband, 'piyā' in a wife, 'piyo' in all three for dear; 'Yamo' is in the king of death, in a pair, and in restraint. 975. 'Madhu' is said of the juice of a grape, and of a flower, of honey; 'Vitāna' is in a canopy, and in expansion, neuter again. 976. 'Amata' is known in liberation, in water, in nectar; 'Tama' is neuter in delusion, in darkness, in number, in quality. 977. 'Kaṭu' in harsh, in what is not to be done, in all three, in taste, in a man; 'Puñña' in a eunuch, in good deeds, in pleasant, in pure, in all three. 978. 'Rukkho' in a tree, 'pharusā' in rough, 'so' in smooth, in all three; 'Sambhava' in origin, in cause, in attachment, in semen. 979. 'Nimitta' is said of a cause, a birthmark, a sign; 'Mato' in beginning, boundary, kind, near, a part. 980. 'Manto' in the Veda and in counsel, 'mantā' is said of wisdom; 'Anayo' is in misfortune, and is seen in calamity. 981. 'Aruṇo' in a type of ray, in distinct passion, in red; 'Anubandho' is in nature, in cessation, in an imperishable letter. 982. 'Avatāro' in descending, in a ford, in an opening; 'Ākāro' is said of a cause, in form, and in a gesture. 983. S udditthi: in a son, a khattiya, fierce, sharp, in these three it is so. Padhāna: chief, in a great minister, and in nature, foremost, and in intellect. 984. Kalla: in the morning, healthy, in the ready and skillful, in these three it is so. Kuhanā: in deceit, trickery, kuhano: a deceiver, in these three. 985. Kapoto: in the bird species, seen in a pigeon, and also. Sārado: in autumn-born, in the impudent, it is considered in three. 986. In three: harsh and hard, kakkaso: rough, in one fond of violence. Akāriya: in the private parts, cīra: a loincloth is called kopīna. 987. In a species of deer, in a banner, in a plantain tree, in a woman. Dakkhiṇā: in a kind of gift, dakkhiṇo: right, in another, left. 988. Dutiyā: in a wife, it is considered the second of two. Athuppāda: in origin, dhūmaketu: may be smoke, and also fire. 989. Nissaraṇa: in going out of a house, in a vehicle, in a door, an exit may be. Niyāmako: a pilot, a boatman, so: he, tiliṅgo: in three genders, a controller. 990. Apavagga: in release, in destruction, nirodho: cessation, and also in restraint. Paṭibhayaṃ: fear, is said, taṃ: that, tiliṅgaṃ: in three genders, terrifying. 991. Piṭakaṃ: a basket, is said, and also in the scriptures. Vali: in wrinkled skin, in the abdomen, it is considered. 992. Bhinnaṃ: broken, torn, in another, nissita: dependent, or in all genders. Bhedo: division, is considered in instigation, and in distinction, and in tearing. 993. Maṇḍalaṃ: in a collection of villages, in an image, in a circumference, in heaps. Āṇāya: in command, in arrival, in writing; Sāsanaṃ: in instruction. 994. Agge: in the top, and also a peak, mayavijjhanakaṇṭake: a thorn for piercing. Guṇukkaṃse: in excellence of qualities, and in prosperity, sampatti: and also sampadā: success. 995. Khamā: in patience, in forgiveness, khamo: suitable, in three, capable. Addho: in a part, in a path, in time, addho: in certainty, may be an indeclinable. Atho: and also karīsaṃ: in excrement, it is called caturambaṇa: a measure. 996. Usabho: in a bull, in a chief, sū: good, usabhaṃ: in a measure of land. Pāḷi: in a bridge, in a line, in a row, in a woman, it is said. 997. Kaṭo: in victory, in a reason, kilañje: in a mat, so: he, kate: in three. Jagatī: the earth, is said. in the temple courtyard. 998. Thought, when churned, is reasoning, and also known as a needle-point; Sudassana in Sakka’s city, in three, it is hard to see in others. 999. A lamp, a light in an island, a foundation, in nirvana; in bound, dependent, white, in three, it is known as a smile. 1000. In a woman, a wife, a spouse, in Brahma, Māra, a god, a man; in Vāsudeva, an ender, is Kaṇha, he is in evil, in black, in three. 1001. Approach, attendance, nearness, transplantation; Sakko, in Indra, in a country, in Sākiya, he is in patience, in three. 1002. Avoidance, protection, honour, and guarding; in a Stream-enterer and so on, in the foremost, noble is in three, in a brahmin, a man. 1003. A dolphin, a crocodile, a child, and an owl; a blue lotus is known, in a blue water-lily, a tree with uddāla flowers. 1004. A tree, a beloved, a section, eating, throwing, is a weapon; in a yoke, authority, effort, in the foremost, and near, is a burden. 1005. In black, and eaten, in three, a sickle, is a man; invitation, refusal, is said, and for requesting. 1006. A threshold, a doorpost, a door-pillar is known, and also; a book, a cloth made of bark, a text, in plastering and other work. 1007. Grain is said to be rice and so on, fortunate is in three, for a meritorious person; a hand, and a being, a land, is known as a fine implement. 1008. In three, yellow, in turmeric colour, in glad, and in suckled, it may be; a formation, a battle array, in a troop, it is known. 1009. In red and so on, in greed, passion is known in dyeing; a slab, in breaking, a wide chasm, and also. 1010. A water caltrop, in the fruit of kaseru, at a crossroads; in abundance, and in saliva, is spittle, in fault, spittle is said. 1011. A support, and a location, a receptacle for leaves, a water pot; a maker, in kind, in honour, a prison, is a jail. 1012. Hail, in hailstones, a water pot, in a pitcher; reaching, and in a foot soldier, going, a woman is a path. 1013. A hole, an opening, a cavity, in emptiness, and in defilement; a pearl, is a pearl, urine, in urine, mu In prohibition, an elephant; an elephant, vāraṇa is masculine for elephants. Dāna is in giving, abandonment, pride, purity, in breaking, cutting, destruction. In mental satisfaction, in Nibbāna, in setting, nibbuti is feminine. Negama is one born in a town, and also one living by a shop. Palāsa is in green, and in a leaf, and in the palāsa tree. Pakāsa is in manifestation, in light, it is considered masculine. Pakka is in fruit, that is at the tip of the nose (a boil), in ripened, in three genders. Piṇḍa is in livelihood, in body, in lumping, in a ball, it is considered. Vaṭṭa is in expenditure, in karma, etc., that is in round, in three genders. Paṭihāra is in bringing back, in a door, and in a doorkeeper. Bhīru is said of a woman, that (bhīru) is in a timid person, in three genders. Vikaṭa is in excrement, urine, etc., vikaṭa is in changed, in three genders. Vāma is in left, that is in beautiful, in adverse, and in three genders. Lakkha is said in a type of number, and in a target, in a mark. Seṇī is feminine, in a group of similar artisans, and in a row. Cuṇṇa is in plaster, in dust, and cuṇṇa is in fragrant powder. Jeyya is said in what should be conquered, in highly praised, in old, in three genders. Mathita is in buttermilk, and mathita is in agitated, in three genders. Abbhuta is in wonder, in three genders, and in a wager, or abbhuta is masculine. Mecaka is at the root of the tail, and mecaka is in dark, in three genders. Vasavattī is masculine for Māra, in one who controls others, in three genders.