English
878. In measure, in sovereignty, mattā; In a syllable, in a small part. Sutta is in a discourse, in the perfected, In a thread, that is in sleep, in three. 879. In royal insignia, in the best of bulls, And in a tree, kakuda also. In a sign, in a letter, in condiments, Byañjana is in a mark, in a word. 880. In transaction, in the desire to win, And also in play etc., devana. In a wife, and in a field, In the body, khetta is said. 881. And in obedience, is to be known, And also in diligent practice, upāsana. Sūla is masculine, in a weapon, In a split, in a stake, and in diseases. 882. Tanti is in a lute string, tanta; In principal doctrines, in treatises. And also in a chariot part etc., yuga; In an eon, in a pair, yuga. 883. In a woman's flower, and in dust, Rajo is in a natural quality. In entrusting, and in giving, Niyyātana is said. 884. In a teacher, in means, in descents, Tittha is in holy water, in views. In a eunuch, joti is in a star, In rays, in fire, that is joti. 885. Kaṇḍo is masculine, in an arrow, in a staff, In a group, and also in an opportunity. In the measure of two raised arms, And also in heroism, porisa. 886. Uṭṭhāna is in human effort, in days, And also in rising from sitting etc. In a barren part of land, Is irīṇaṃ. in barren land. 887. In pleasing, in accomplishing, in attainment, in delight; in chief, and in the peak, horn is called siṅga. 888. In seeing, in the path of knowledge, in the eye of knowledge, in moments, in gain, seeing; in gold, in five kinds of gold, nikkho in ornaments. 889. In types of lunar days, in branches, in fruit, pabba is called; in the Naga world, pātāla, is spoken of as the mouth of the strong. 890. In faults born of desire, born of anger, misfortune and calamity; and in implements, success, and in agents, sādhana. 891. In the three, generous, kindly-speaking; honored, anointed, revered, placed in front. 892. Dull in the unfortunate, in the small, in the foolish, in the unskilled; grown, exalted, arisen, becomes high. 893. In a chariot wheel, akkha; in gold, in dice, akkha in the senses; eternal and firm in the three, firm in reasoning and certain. 894. Siva in Hara, siva in welfare, in liberation; sivā in a jackal; in an army, and in power, in stoutness, bala becomes. 895. Paduma in numbers, in types of hell, and in water-born; vasu a male in types of devas, paṇḍaka in jewels, in wealth. 896. Nibbāna in cessation, and in liberation; puṇḍarīka in a white lotus, a male in a tiger, in a type of tree. 897. Bali a male in offerings, and in the hand, in an asura; sukka in origin, sukko, in white, in skillful, in the three. 898. Dāyo in giving, to be divided, in wealth, in a forest of fathers; lordship, dependence, in desires, vaso becomes. 899. Reproach in abuse, in rule, and in speech, seḷana in wealth, a warrior, is seen in a lion's roar. 900. Origin in the cause of birth, in place, and in initial attainment; and atu in a woman's flower, and in winter, in the two. 901. Karaṇa in the most effective agent, action in limbs, in senses; tāḷo in a key, and in a musical instrument, in a type of tree. 902. Pasavo in flowers, in fruits, in production, in miscarriage; G in a path, a singer, a horse, a celestial musician, in another deity. 903. Without a flower, bearing fruit, a tree, a forest tree; In beaten gold and silver, silver is also in silver. 904. A snare for binding birds, etc., a heap of hair, and then; A star in the middle of the eye, a constellation, a high note. 905. In a leaf and a type of metal, bronze is four kahāpaṇas; Middle is in the middle of the body, and it is in three (genders) in the middle state. 906. Possession by a spirit, a workshop, and in houses; Beauty and prosperity are Siri, Lakkhī is a woman and a deity. 907. A prince, a young king, spoken of as a shoulder, and in a good dream; Then, not a woman, coral, and in a type of gem, and in a sprout. 908. Wages, roots, and in trade, it is considered wealth; Acceptance is taking, it is said to be in another vessel. 909. In unwholesome and wholesome deeds, fortune is said to be in both; Pipphala is in a type of tree, and in a cloth-cutting knife. 910. Release is from abandonment, in endings, in liberation; Gender is in the generative organ, in masculinity, etc., a characteristic. 911. In giving, in nature, in creation, heaven is in meditation, and also in the sky; Rohita is a red fish, and in a type of deer, and in another deer. 912. Completion is in accomplishment, and in an ending, in disappearance; A thorn is in an enemy, in a part of a tree, in goosebumps. 913. Chief is in means, in the mouth, in the beginning, mouth is said; Substance is in the fit, the basis of qualities, in wealth, and in wood, say the wise. 914. Measure is in quantity, a path, etc., pride is said to be in making; Then, in effort, exertion is said to be in energy. 915. A lotus is a hundred-petaled, a hundred-petaled is another bird; A hole is in something with a hole, a wind instrument is a hollow instrument. 916. In one, in similar, existing, samāna is an adjective (agreeing in gender); Then, in reverence and fear, agitation is considered confusion. 917. Moonlight is in the moon's radiance, and in a night accompanied by it; A celestial mansion is in the abode of deities, and in a seven-storied house. 918. In the month, Jeṭṭha, in the very increased, in the most excellent, it is in three (genders); In Dhamma and auspiciousness, Seyya, it is Pa in three genders. 919. Gaha in the eclipse of the sun, etc., in a bond, and in a house; Kāca is in a kind of clay, in a net, and in an eye disease. 920. Gāmaṇi in three genders, in a chief, in a leader, in a village elder; Bimba is in a reflection, in a disk, and in the fruit of the Bimbikā tree. 921. Bhaṇḍa in utensils, etc., and in capital; Magga in a main road, in right view, etc., in a path. 922. Samā in a year, samo in weariness, in peace, so in resemblance, in three genders; Cāpetvā in trust, musuno, issāso in a fowler. 923. Bālo in three genders, in early age, in one who is complete, in an unlearned person; Ratta is in blood, in copper, in love, in dyed, in three genders. 924. Tanvitthī in skin and body, in three genders, in little, sparse, thin; Sisiro in a season, in snow, so in cold, in three genders. 925. Sakkharā in a kind of sugar, and in gravel it is seen; Saṅgaho is known in favor, in summary, in collection. 926. Paṭu in skillful, sharp, clear, in disease-free, in three genders; Rājā is said in a Khattiya, in a king, in a lord. 927. Khala in a threshing floor, in dregs, in a base person, khalo exists; Athu in origin, samudayo, in a multitude, and in a cause. 928. Brahmacārī in a householder, etc., assamo in a hermitage; Kurūro in terrifying, in harsh, in three genders, in merciless. 929. Kaniṭṭho, kaniyo in three genders, in very little, in very young; Lahu in swift, that, iṭṭha, nissārā in light, in not heavy. 930. Adharo in three genders, below, low, in a man, and in a lip; Sussusā in the desire to hear, that in service. 931. Hattho in a hand, in a cubit, in a group, in an elephant's trunk, in an interval; Kūpo in a pit, in a well, and in a pot it is seen. 932. Ādo in principal, first, pamukha is in three genders; Vita in a kind of fault, that, that in expansion, in three genders. 933. Sāro in strength, in a firm part, in excellent, so in three genders; Bhāro in a shoulder load, etc., and in two thousand palas. 934. Khayo in a temple, in a kind of disease, in decrease; Vāḷo in a wild animal, in a snake, kurūro so in three genders. 935. Sālo in a Sāla tree in a tree, in a hall, it is seen; But in the ear, hearing is said, and in sacrifice, also scripture. 936. In three, fallen and departed, and in the dead, born of a ghost; Known, delighted, understood, *patīta* is of all genders. 937. In intention and in basis, *āsaya* is said; Leaf in a wing, in a petal, *patta* (leaf), in a vessel, gone in three. 938. In skillful, well-done, well-made, *sukata* in three; Ascetic, for compassion, *tapodhana* is said in a hermitage. 939. In three, addicted to liquor, *soṇḍa* (drunkard), in an elephant's trunk, in two; In tasting, *rasana* (tongue), in the tongue, and in sound. 940. *Paṇīta* in three, in sweet, in excellent, and in proper; In a straight path, in a street, in a row, *vīthi* (street) in a woman. 941. In evil, in the sky, in suffering, in misfortune, *agha* is said; In a multitude, *paṭala* (layer), in eye disease, *chadima* is said in a roof. 942. *Sandhi* is said in conjunction, *sandhi* (union) is feminine in reunion; In the seventh, in the best, *sattama* in three. 943. *Ojā* in sustenance, *oja* in splendor and strength; And *nisāmana* is said, in seeing and in hearing. 944. *Gabbha* in a being in the womb, in the womb, in a private room; In breaking, *apadāna* (exploit), and in tradition, in action. 945. In a mark, in a type of tree, *tilaka* in a black mark; *Sīlā* (practice) is feminine in conduct, *patti* in knowledge, in occurrences. 946. In life and in strength, *pāṇa* (life), in beings, in the heart-air; *Chanda* in will, in intention, in the Vedas, in desire, in meters like Anuṭṭhubh. 947. *Kāmogha* (flood of desires), in a multitude, *ogha* (flood) in the rush of water; *Kapāla* (skull) in a skull bone, in a pot and other fragments. 948. In a thicket of bamboo and other branches, in matted hair, *jaṭā* (matted hair) in a hermitage; *Saraṇa* (refuge) in killing, in a house, in protection, and in protecting. 949. In a woman, *kantā* (beloved) is feminine, *kanta* (beloved) in pleasant, it is of three genders; In a window, in a multitude, *jāla* (net) in binding fish and others. 950. In questioning, in blaming, in rule, *kiṃ* (what) is of three genders; In faithful, in three, *nivāpa* (offering), *saddha* (faithful), and *saddhā* (faith) is feminine. In conditions. 951. Seed in cause, in bone, and in body-part is seen; Former in pus,