English
Hole in parts, in openings, Fault in defects, in a drum. Time in a long path, a road, Dam in a cause, a reason. 1101. Opportunity in a cause, in a place, Assembly in a house, in a gathering. Sacrificial post in a pillar, in a palace, Path in going, in a way. 1102. Sun in a tree, in the sun, Horse in a corner, in a horse. Share in a shoulder, in a portion, Net in a sieve, in a flame, not masculine. 1103. Nose in non-existence, in beings, Food in joy, in eating. Life in breath, in people, a living being, Food in grain, in eating. 1104. Covering in a cover, in a garment, Collection in a house, in a heap. Eater of food, flesh in meat; Initiation in sacrifice, in worship. 1105. Action in a doer, in a verse, Banner in a sign, in a flag. Flower in a woman's menstruation, in a flower, Poet in a monkey, in a wise person. 1106. Lip in the lower part, in a donkey, Cruel in a hunter. Impurity in turbid, in evil, Kali (age) in evil, in defeat. 1107. Wilderness in a forest, in difficult places, Spy, moving... in the unsteady, In a village, a group of people, a hide on a plank. 1108. Pleasure in laughter and scents, Beautiful also in gold; A being is a dwelling in a house, a fault in a stumble is a trick. 1109. Enmity in evil and hatred, skin in hide and bark; Ascent in high climbing, the eye in cloth and eyes. 1110. A door at the entrance, a ghost, a relative, dead in three senses; A month in other times, naked also in a mendicant. 1111. Hatred in faults and blows, a wild goat, a goat, an animal; A name in formless and calling, fear in distress and fright. 1112. Begging in asking and eating, A burden in excess is a load; Sujā in ladle and Indra's wife, a cloud in the sky. 1113. A sweetmeat in a kind of food, a gem in a jewel; Malaya in mountains and groves, A mark in natural features. 1114. Oblation in ghee and offerings, head in chief and crown; Discernment also in consideration, a peak in mountains and trees. 1115. Speed in swiftness and current, a stake in a peg and cause; A drop in a restrained ear, a boar in a pig and elephant. 1116. A glance at the corner of the eye, Siddhattha in mustard and Jina; A necklace in a string of pearls, a hold; Alkaline in a bud and taste. 1117. Transgression in exceeding and fault, A mountain in rocks and trees; A measure in slight determination, respect in worship and decay. 1118. A descent in holes and crossings, A father in Brahma and a progenitor; A grandfather in an ancestor and Brahma, A boat in a ship and a child. 1119. A dog in a tree, a color, a dog; Heaven in the sky, the firmament; A dwelling in cloth, scent, a house, a hearth in small and an oven. 1120. An ear in a corner and hearing, A garland in flowers and a row; A part in fortune and portions, Leprosy in disease and a goatherd. 1121. A bed in a couch and a bed, a heap also in a pile of goods; Hair of cloth etc. in a ray, a particle in falling and an indeclinable. 1122. A branch in a bough and a pillar, an enemy in food and a direction; A master in a husband and a lord, a starting point in movement and causes. 1123. Color in passion, a dance floor, drink, and in joy. In clearing debts, a discharge; a ram, a goat, at the threshold. 1124. A blow, in pounding, in a watch; Autumn, a year, in seasons; A gourd, in a small pot, in a measure; Chaff, indeed, in straw. 1125. In a pit, a heap, a ditch, when dead; a secret, in a reason, a cause; Cough, in a throat disease; Fault, in anger, in other qualities. 1126. In a watchtower, a scaffold, a fort, a watch; in play, a forest fire; Origin, and falling; a garden, in going to a forest. 1127. A fault, in a bad portion; a gift, in roots, in provisions; Condition, state, in falling; a reason, in killing, in causes. 1128. In elephant-gifts, pride, arrogance; a multitude, in gathering, in heaps; A gift, an offering; a heap, in binding, in piles. 1129. Scent, in a little, in smelling; Renunciation, in giving, in loss; Drink, in delight, in joy; debt, in the neck, in the throat. 1130. Foundation, in support, in a place; violence, in daring; Breaking, in a break, in a cloth; an umbrella, in a corpse. 1131. Knowledge, earth, in abundance; in the bodiless, lust, in a tree; In a mother, a mother; a turban, in head-dresses, a winding. 1132. Sir, in millet, in an elder; Release, in Nibbāna, in freedom; Indra, a lord, in Sakka; an object, a cause, a sphere. 1133. Mark, form, shape; Field, in a bank; Agreement, permission, in usage; and indeed, in parched grain, unbroken. 1134. Sacrifice, in offering, in constant giving; Soma, in herbs, in the moon; Assemblage, in a yoke, a house-part; alkali, in saline earth, in ash. 1135. Heat, in energy, in warmth; Part, in a boundary, a limit. Thus ends the chapter on words with multiple meanings. The chapter on words with multiple meanings is finished. 3. General Section 4. Indeclinable Chapter 1136. Now indeclinables are spoken of: long ago, and thus for a long time; After a long time, for a long night, together, with, equally, at the same time. 1137. Again and again, frequently, and once, and often, repeatedly; In avoiding, without, separate, between, apart, distinct. 1138. Strongly, well Indeed, and also, in excess, how much more so in oneself; Alas, what, what indeed, or, in doubt, how much more so. 1139. In calling: ho, are, ambho, Hambho, re, je, aṅga, āvuso; He, hare, tha, kathaṃ, kiṃsu, nanu, kacci, nu, kiṃ, samā. 1140. Now, at this time, presently, at this moment, and also otherwise; Indeed, in a moment, with a flash, and certainly, perhaps, indeed, may be. 1141. As far as, so far as, as long as, So long as, how much, and thus; So much, and how much, these are words indicating measure. 1142. As, thus, just as, in this way, according to name, and indeed; Just as, in this very way, or, and also just as. 1143. Even so, and just as, as if, and also; In the sense of resemblance: as, like, and also as if. 1144. Together, alike, and by oneself, and then, Yes, good, quickly, and also; Appropriate, suitable, well, thus, in acceptance. 1145. That which, that, from which, from that, by which, By that, these are for cause; In incompleteness: cana, ci; in fruitlessness: mudhā. 1146. Sometimes, ever, alike, and then, from all sides, and all around; Around, and all around, and then, falsely, untruthfully. 1147. In negation: na, anoma, alaṃ, nahi, cetu, sace, yadi; In agreement: saddhaṃ, and also, Night, fault, day, and also. 1148. Slightly, a little, a bit, suddenly, unexpectedly; Before, in front, after, in the other world, in another existence. 1149. Alas, indeed, in wonder, silent, In silence, stand, also, clearly; At that moment, immediately, at once, by force, by compulsion. 1150. Indeed, verily, certainly, indeed, and also, these are filler words; Between, in between, inside, certainly, indeed, in certainty. 1151. In joy, and seen, and then, in contradiction, indeed; In expressing desire, kacci, in expressing envy, and also. 1152. Thus, in ascertainment, it should be known, as it is, truly; Low, little, high, much, and then, in the morning, early, alike. 1153. Always, ever, constantly, In abundance, outside, out; Outside, outside, out. ye, quickly it should be slow. 1154. In meaning, in not seeing, in evil, in blame, in homage, in bowing; In right, in well, in praise, and also in being, there is. 1155. In the evening, this evening, here today, Tomorrow, indeed, tomorrow, in the future; Beyond that, the day after tomorrow, yesterday, in the day gone by. 1156. Wherever, wherever, wherever, There, there, there, there; And also above, and over, below, indeed, and beneath are the same. 1157. In urging, come, indeed, then, near, far, and at a distance; Turned away, indeed, and in secret, facing, indeed, and openly. 1158. In the sense of doubt, perhaps, Perhaps, indeed, and truly; In illustration, thus, and in this way, so, in difficulty, somehow. 1159. Alas! in sorrow, truly, directly; Firmly, in stability, in ascertainment; Across, indeed, crosswise, and then, in reproach, 'ku' is said to be evil. 1160. Hail! in the sense of blessing, in blame, indeed, 'dhī' is said; Where, where, where, where, where, where, where. 1161. Here, here, here, indeed, here, And everywhere, in all places; When, sometimes, and then, at that time, and then are the same. 1162. In beginning action, in great abundance, in possibility, in satisfaction, in contentment; In appointment, in mastery, in delight, in giving, in worship, in excellence, in peace. 1163. In seeing, in eagerness, in attachment, in praise, in going, in purity; In harm, in kind, in end, in non-existence, in separation, in parts; 'Po' is a prefix in direction, in connection, in aspiration, in steadfastness, etc. 1164. The word 'para' in loss, in defeat, in going; In great abundance, in opposition, in valor, in touching, etc. 1165. In complete non-existence, in renunciation, in great abundance, in liberation, in heaps; In home, in command, in comparison, in inferiority, in pleasing, in going out, in transgression. 1166. In seeing, in ending, in going out, in washing, in parts, in ascertainment; In proximity, in binding, in skill, in inner parts, in cessation. 1167. In manifestation, in separation, and in prohibition, 'ni' is seen; And also in taking out, and in covering, etc., 'nī' may be. 1168. In upward action, in separation, in being, in gain, in satisfaction, in prosperity; In manifestation, in transgression, in non-existence, in power, in revealing. In speaking of skill, excellence, and in power, liberation, etc., 'u' is used. 'Du' (prefix) means in bad, undesirable meanings, in ugliness, unseemliness; it is in absence, lack of prosperity, and in difficulty, sorrow, etc. 'Saṃ' (prefix) means in combination, brevity, in completeness, prosperity; in correctness, greatly, together, wishing, in meanings of facing, joining;