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ending in the suffixes 'ṇava', 'ṇika', 'ṇeyya', 'ṇantu' when they are in the feminine gender. The optional rule is for preventing it in some cases, with vowel elision and so on. Mānavī, similarly Nāvikī, Venateyyī, Gotamī. Here, in "Guṇavantu ī", "optionally" applies. 191. Of 'ntu', 'ta' when 'ī' follows. The entire suffix 'ntu' optionally becomes 'ta' when the 'ī' suffix follows; otherwise, vowel elision and so on. Guṇavatī, guṇavatī, guṇavatiyo, Guṇavantī, guṇavantī, guṇavantiyo, and so on, like feminine nouns. Similarly, Kulavatī, Sīlavatī, Yasavatī, Rūpavatī, Satimatī, Gottamatī. From the word 'mahanta', the 'ī' suffix by "from nadādi, optionally 'ī'"; the 'ntu' part optionally becomes 'ta'. Mahatī, Mahantī. Here, in "Bhavanta ī", "when 'ī' follows" applies. 192. Of 'bhavanta', 'bhota'. The entire word 'bhavanta' becomes 'bhota' when the feminine 'ī' suffix follows. She is Bhotī, Bhotī (singular), Bhotiyo (plural), O Bhoti (vocative singular), O Bhotī (vocative plural), and so on. Here, in "Bhikkhu", "in the feminine" and "optionally" apply. 193. From pati, bhikkhu, rāja, and words ending in 'ī', the suffix 'inī'. The suffix 'inī' is added to the words 'pati', 'bhikkhu', 'rāja', and words ending in 'ī', when they are in the feminine gender. In the rule "vowel elision, substitution of 'mā'" and so on, by the inclusion of 'tu', the elision of the preceding vowel is sometimes prevented, (leading to the rule) "optionally, after a dissimilar vowel". is elision of a vowel. Bhikkhunī, bhikkhunī, bhikkhuniyo, etc. From the word gahapati, inī. "Atta" is said. 194. Patissinīmhi. The final of the word pati becomes atta when the suffix inī follows. Similarly, when the following vowel is elided, "pubbo cā" makes it long, gahapatānī. Similarly, from the word rāja, inī. Due to elision of a vowel and natural state, rājinī. In words ending in ī, from the word daṇḍī, inī. Elision of a vowel, etc., daṇḍinī, daṇḍinī, daṇḍiniyo. Thus, hatthinī, medhāvinī, tapassinī, piyabhāṇinī, etc. In "pokkharinī" here, by "tesu vuddhī" etc., the ikāra and nakāra become akāra and ṇakāra, pokkharaṇī, pokkharaṇī. By the sūtra "tato yonamo tū," due to the inclusion of tu, the yonamokāra also occurs, the īkāra becomes yakāra. By the sūtra "yavata" etc., due to the inclusion of kāra, ṇya becomes ñakāra, and doubling. Pokkharañño or pokkharaṇiyo, etc. The optional rule (vādhikāro) is for non-exhaustive collection. Therefore, from vidū, yakkhā, etc., inī. Paracittavidunī. Elision of a vowel and shortening. Paracittavidunī, paracittaviduniyo. Yakkhinī, yakkhiniyo. Sīhinī, sīhiniyo, etc. Ending in ī. The feminine word yāgu ends in u. Its declension is like that of the word ratti. The absence of amādesa, etc., is the only difference. Yāgu, yāgū, yāguyo. He yāgu, he yāgū, yāguyo. Yāguṃ, yāgū, yāguyo. Yāguyā, yāgūhi, yāgūbhi, yāguhi, yāgubhi. Yāguyā, yāgūnaṃ, yāgunaṃ. Yāguyā, yāgūhi, yāgūbhi, yāguhi, yāgubhi. Yāguyā, yāgūnaṃ, yāgunaṃ. Yāguyaṃ, yāguyā, yāgūsu, yāgusu. Similarly, dhātu, dhenu, kāsu, daddu, kacchu, kaṇḍu, rajju, kareṇu, piyaṅgu, sassu, etc. The variations of the word mātus. Its declension is like that of the word pitus. By the indication of state "ārattaṃ," in the absence of ārādesa, the yādesa by "pato yā" is the only difference. Mātā, mātaro. Bhoti māta, bhoti mātā, bhotiyo mātaro. Mātaraṃ, mātare, mātaro. Mātarā, mātuyā, matyā. By "tesu vuddhī" etc., elision of the ukāra, and shortening. Mātarehi, mātarebhi, mātūhi, mātūbhi, mātuhi, mātubhi. Mātu, mātussa, mātuyā. of mothers, of mothers, of mothers, of mothers, by mother, by mother, with mothers, with mothers, with mothers, with mothers, of mother, of mother, of mother, of mothers, of mothers, of mothers, of mothers, in mother, in mothers, in mothers, in mothers. Thus daughter, daughters, daughter, daughters, etc. Ending in U. The feminine noun ending in Ū is jambū (rose-apple tree). Jambū, jambū, jambuyo (rose-apple trees), O jambu, O jambū, jambuyo, jambuṃ, jambū, jambuyo, etc., like feminine nouns. Thus also vadhū (daughter-in-law) and sarabhū (a kind of insect), sarabū, sutanū (beautiful-bodied), camū (army); Vāmūrū (beautiful-thighed), nāganāsūrū (elephant-trunk-nosed), are indeed similar to jambū. Ending in Ū. The feminine noun ending in O is go (cow). Its formation is like that of the masculine noun go. Kaññā (maiden), ratti (night), nadī (river), itthī (woman), mātulānī (aunt) and bhikkhunī (nun); Daṇḍinī (female ascetic), yāgu (rice gruel), mātā (mother) and, jambū, go—this is the collection of feminine nouns. Feminine gender finished. Neuter Gender Now neuter nouns are spoken of. The neuter noun ending in A is citta (mind). As before, the arising of syādi (suffixes), here with "citta si"— "From neuter nouns, always" is also said. 195. Siṃ. Si, aṃ—this is a two-word phrase. For the si suffix following neuter nouns ending in A, it always becomes aṃ. With elision of vowel and natural state, etc., cittaṃ. In the plural, "yonaṃ ni in neuter nouns" is said. 196. Ato niccaṃ. From neuter nouns ending in A, yo always becomes ni. "For all yo, ā" or ni becomes ā. Elsewhere, "done in yo," etc., causes lengthening. Cittā, cittāni. Even if the ni state of yo and the ā state are established, without distinction; The beginning of "Ato niccaṃ" (always from A), the ā state is only in some cases here. In the vocative, the g-sound is dropped. He citta, he cittā, cittāni. In the accusative, ni optionally becomes e. Cittaṃ, citte, cittāni. The rest is like masculine nouns. Thus also others— Merit, demerit, fruit, form, means, ear, nose, happiness, suffering, cause; giving, morality, wealth, meditation, eye, root, bank, strength, net, auspiciousness. Lotus, sign, face, limb, water, lotus, sandbank, grain, gold, word, nectar; lotus Color of the charnel ground, forest-weapon, Heart, robe, garment, family-faculty, Eye, face, vehicle of utterance, steps, drink, Dwelling, world, iron firebrand, beak-egg, seat; Doing, death, knowledge-object-forest, refuge, Conduct, city, shore-umbrella, hole-waters – And so on. Difference in forms of the word 'kamma' in the third singular case and so on. Kammaṃ, kammā, kammāni, O kamma, O kammā, O kammāni, kammaṃ, kamme, kammāni. And 'vā', 'u', 'nāmhi', 'ca' also occur. 197. And of the word 'kamma' ending in 'a'. The substitutions of 'u' and 'a' optionally occur at the end of the word 'kamma' in the 'nā' case ending. By taking 'anta' (end), it is also said for the end of words like 'thāma' and 'addha'. By taking the word 'ca', 'ā' optionally occurs at the end of 'yuva' and 'maghavā' in 'nā' and 'su' (case endings). (Thus we have) Kammunā, kammanā, or kammena; kammehi, kammebhi. In the 'sasmā' (ablative) case, by the word 'ca' in "u nāmhi ca", it is said that 'u' optionally occurs at the end of 'puma', 'kamma', 'thāma' in 'sasmā' and 'su'. (Thus we have) Kammuno, kammassa (genitive singular); kammānaṃ (genitive plural); kammunā, kammā, kammamhā, kammasmā (ablative singular); kammehi, kammebhi (ablative plural); kammuno, kammassa (genitive singular); kammānaṃ (genitive plural). In the 'smiṃ' (locative singular) case, by the word 'tu' in "brahmato tu smiṃnī", 'ni' optionally occurs. (Thus we have) Kammani, kamme, kammamhi, kammasmiṃ (locative singular); kammesu (locative plural). Similarly, thāmunā, thāmena, or thāmasā; thāmuno, thāmassa; thāmunā, thāmā. Addhunā, addhuno, etc., are similar to the previous. Guṇavantu (in the 'si' case). And it is said: 'of the word with its ending', 'of ntu', 'in the si case'. 198. 'Aṃ' in the neuter gender. For the 'ntu' suffix related to a word existing in the neuter gender, 'aṃ' occurs with its ending in the 'si' case ending. (Example:) Guṇavaṃ cittaṃ. In the 'yo' (case), 'anta' for 'ntu' in 'yo' and 'ca' is said, and 'i' (suffix). (Thus we have) Guṇavanti, guṇavantāni. The rest should be known. Gacchanta (in the 'si' case). 'Aṃ' is said for the 'nta' of 'gacchanta' and similar words in the 'si' (case). (Thus we have) Gacchaṃ, gacchantaṃ; gacchantā, gacchantāni. Ending in 'a'. The word 'assaddhā' ending in 'ā' in the neuter gender. When 'Assaddhā' stands thus – Referring to 'of the compound', (by the rule) 'the vowel is short in the neuter', the shortening of the end of the compound, (of the) compound... "Attā" is a designation, its origin is "syādi". The rest is like "citta". A faithless family, faithless families, and so on. Similarly, the word "mukhanāsikā". Due to its dvanda compound nature, it is always singular. Mukhanāsikaṃ, O mukhanāsika, mukhanāsikaṃ, by mukhanāsika, and so on. Ending in "ā". The word "aṭṭhi" is neuter, ending in "i". Origin "syādi", "si" dropped, aṭṭhi. "Vā" (or) is understood. 199. "Ni" for "yo" from neuters. For all "yo" following neuter nouns, "ni" occurs, or not. Aṭṭhīni, elsewhere, "yo" is always dropped, and lengthened, aṭṭhī. Similarly, O aṭṭhi, O aṭṭhī, O aṭṭhīni, aṭṭhiṃ, aṭṭhī, aṭṭhīni, by aṭṭhinā, and so on, like the word "aggi". Thus, "satthi", "dadhi", "vāri", "akkhi", "acchi", "acci", and so on. Ending in "i". The word "sukhakārī" is neuter, ending in "ī". In "sukhabhārī si" here, due to not being neuter, even in "sismim", shortening occurs by "agho rassa" etc., "si" is dropped. Sukhakāri dānaṃ (joy-bringing gift), sukhakārī, sukhakārīni, O sukhakāri, O sukhakārī, O sukhakārīni, sukhakārīnaṃ, sukhakāriṃ, sukhakārī, sukhakārīni. The rest is like the word "daṇḍī". Thus, "sīghayāyī" and so on. Ending in "ī". The word "āyu" is neuter, ending in "u". Its declension is like that of "aṭṭhi". Āyu, āyū, āyūni, O āyu, O āyū, O āyūni, āyuṃ, āyū, āyūni, by āyunā, by āyusā, is established as belonging to the manogaṇa group. By āyūhi, by āyūbhi, of āyuno, of āyussa, of āyūnaṃ, and so on. Thus, "cakkhu", "vasu", "dhanu", "dāru", "tipu", "madhu", "hiṅgu", "siggu", "vatthu", "matthu", "jatu", "ambu", "assu", and so on. Ending in "u". The word "gotrabhū" is neuter, ending in "ū". Gotrabhū si,