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There is a Sanghādisesa. 182. Or one who raises a thief (accuses falsely), By the motion, incurs a minor offense; By two, a grave offense, At the end of the formal announcement, it would be a heavy one. 183. One (nun) should go to another village, In going, it would be a minor offense; But having crossed the boundary, With the first foot. 184. There is a grave offense, For that nun; But having crossed with the second, She remains in a heavy offense. 185. In the fourth, just like what was said in the second, Is the determination; A In the divisions of bowls, there is no special distinction. 186. Herself being defiled, from the hand of such a one; Taking and then eating, any food or the like. 187. She incurs three offenses, in any food or the like; For her who receives it, there is a grave offense. 188. In all acts of eating, there is a Saṅghādisesa; If she receives water or a toothpick, it is a Dukkaṭa. 189. "Take it with your own hand, and eat or consume it," thus; If she incites in this way, she incurs three offenses. 190. A Dukkaṭa in her speech, if she takes saying "I will eat"; In all acts of eating, for her there is a grave offense. 191. At the end of the meal, there is a Saṅghādisesa; And for her who incites, these three are declared. 192. In the seventh and also the eighth, and in the ninth and tenth as well; The decision is the same, as for raising a thief. Discourse on Saṅghādisesa. 193. A bhikkhunī who here, accumulates bowls; Incurs only one Nissaggiya, and a Pācittiya. 194. For one who causes to divide, an unseasonal robe or a seasonal robe; A Dukkaṭa is stated for the attempt, a Nissaggiya for the acquisition. 195. If she exchanges a robe, and then takes it back; A Dukkaṭa for the attempt, when taken back, for her there is a Nissaggiya. 196. If having requested one, she requests another thereafter; A Dukkaṭa for the attempt, when requested, there is a Nissaggiya. 197. If having caused to buy one, she causes to buy another thereafter; A Dukkaṭa for the attempt, when caused to buy, there is a Nissaggiya. 198. And similarly in the remaining, seven, starting from the sixth; The decision regarding the offenses, is the same as the preceding. Discourse on Nissaggiya. 199. If she eats garlic, two offenses; A Dukkaṭa for the taking; In acts of eating and attempts, a Pācittiya is included. 200. For one who causes hair to be removed, in the private parts, there are indeed two; A Dukkaṭa is stated for the attempt, a Pācittiya occurs when removed. 201. If she makes a slap, she incurs two offenses; For the attempt If it is a dukkaṭa, when done, it is a pācittiya. 202. Anything smeared with lac, if she accepts, two offenses arise; In the attempt, dukkaṭa is given, for her, pācittiya arises. 203. The fifth, indeed, with the fourth, is declared to be similar; In the division of offenses, there is no special difference whatsoever. 204. When a bhikkhu is eating, if she stands near with water; If within arm's reach, it is pācittiya, if she stands having left it, it is dukkaṭa. 205. Having requested raw grain, "I will eat," she takes it; It is dukkaṭa, it is pācittiya, declare it in the acts of swallowing. 206. Disposing of excrement, etc., over a wall, two offenses arise; In the attempt, dukkaṭa is said, pācittiya arises when thrown. 207. If she throws the four kinds of excrement, etc., onto green grass; In the attempt, it is dukkaṭa for her, pācittiya arises when thrown. 208. If she goes to see dancing, etc., it is dukkaṭa; For seeing, it is pācittiya, and likewise for hearing. The first chapter on Garlic. 209. In the first, and the second, and the third, and the fourth; The decision here is similar to the sixth chapter on Garlic. 210. Approaching families, and sitting on a seat; Without asking the owner, if she departs, two offenses arise. 211. With the first foot, if she crosses the unroofed area; It is dukkaṭa, pācittiya arises with the second crossing. 212. Without asking the owner, if she sits on a seat; In the attempt, it is dukkaṭa, and pācittiya when seated. 213. The seventh is entirely similar to the sixth, and in the eighth; In the attempt, it is dukkaṭa, when complained about, pācittiya arises. 214. And if she threatens herself, two offenses arise, with hell, etc.; In the attempt, dukkaṭa is said, pācittiya when threatened. 215. Having struck herself, and weeping, two offenses arise; If she strikes, if she weeps, it is pācittiya, if she does one, it is dukkaṭa. The second chapter on Dark Night. 216. If she bathes naked, two offenses arise; In the attempt, it is dukkaṭa; At the completion of the bath, for her, pācittiya arises. 217. She causes to be made a water-robe exceeding the measure... In the attempt, a dukkata, when caused to be done, a pacittiya occurs. 218. Having unstitched a robe, or having caused it to be unstitched; Not stitching it, it is said, is one pacittiya. 219. If one transgresses the five-day limit for the outer robe; It is one offense, a pacittiya is declared. 220. If indeed a transferable robe is worn; In the attempt, a dukkata is said, a pacittiya when worn. 221. To the acquisition of a communal robe, if one causes an obstruction; In the attempt, a dukkata occurs, when done, a pacittiya occurs. 222. Obstructing the distribution, of robes that is lawful; In the attempt, a dukkata is said, a pacittiya when obstructed. 223. If one gives to a layperson etc., a monk's robe; In the attempt, a dukkata, when given, a pacittiya is declared. 224. For a robe that is weak, if one transgresses the time limit; In the attempt, a dukkata is said, a pacittiya when transgressed. 225. The lawful removal of the Kathina, by two obstructing; In the attempt, a dukkata occurs, a pacittiya when obstructed. The Third Chapter on Bathing. 226. If two bhikkhunis lie down on one bed; In the attempt, a dukkata for them, when lying down, the other occurs. 227. The second, just like the first, and similar in the third; In the attempt, a dukkata occurs, when done, a pacittiya occurs. 228. Or not attending to, a sick co-resident; It is just one offense, a pacittiya is declared. 229. If having given lodging, one expels a bhikkhuni; For her, in the attempt, a dukkata, a pacittiya occurs when expelled. 230. And in the sixth, being associated, one incurs a dukkata with the motion; At the end of the formal act, a pacittiya is declared. 231. In a dangerous country, if one travels; In the attempt, a dukkata is said, when proceeding, the rest. 232. The eighth and the ninth, are considered equal to the seventh; And in the tenth, just one, a pacittiya is declared. The Fourth Chapter on Lying Down. 233. All royal palaces etc., if one goes to see; In the attempt, a dukkata to her, a pācittiya if she sees. 234. A chair or a couch, for her who uses, two (offences); A dukkata is said at the attempt, a pācittiya would be when used. 235. For her who spins thread, two (offences), a dukkata is considered at the attempt; For her at the completion, a pācittiya should be declared. 236. Service for householders, for her who does, there are two (offences); A dukkata is said at the attempt, a pācittiya would be when done. 237. But in the fifth, only one pācittiya is declared; A dukkata at the attempt in the sixth, a pācittiya would be when given. 238. The seventh, by the second (rule), due to the distinction of offences; The eighth in the second section, is considered equal to the fifth. 239. Animal lore (magic), for her who recites, there are two (offences); A dukkata occurs at the attempt, a pācittiya indeed at every word. 240. The tenth, by the ninth (rule), is similar in every way, but; "Learns, teaches," is merely the distinguishing word. The Fifth Chapter on Respect for the Mind. 241. That monastery with bhikkhus, but a bhikkhunī knowing (this); Entering without asking, indeed incurs two offences. 242. And with the first step, crossing the boundary; A dukkata is said in the Piṭaka, but a pācittiya with the second. 243. And a bhikkhunī who abuses a bhikkhu, a bhikkhunī slanders; A dukkata for her at the attempt, a pācittiya would be when abused. 244. She who, by being fierce, slanders the Sangha; A dukkata for her at the attempt, but the other (pācittiya) when slandered. 245. Invited and offered, food or a meal; That bhikkhunī eating, indeed incurs two offences. 246. "I will eat" whatever (she thinks), she receives, a dukkata; At the attempts of swallowing, a pācittiya should be declared. 247. But a bhikkhunī being jealous of a family, incurs two offences; A dukkata is said at the attempt, the remaining (pācittiya) would be when jealous. 248. But in a residence without bhikkhus, for her who resides during the rains; A dukkata at the preliminary duties, a pācittiya at dawn. 249. A bhikkhunī in both Sanghas, having completed the rains, by three (things); (At) places If she does not invite, she incurs one pācittiya. 250. For instruction or co-residence, if she does not go to him, one pācittiya for her. 251. Not asking for instruction, not going to Uposatha, she incurs one pācittiya offense, without a doubt. 252. Without asking the Saṅgha, she causes a branch to be broken; in the attempt, a dukkaṭa; when broken, a pācittiya is declared. The Sixth Chapter: On Monastic Residences. 253. Indeed, ordaining a pregnant woman, she incurs two offenses; in the attempt, a dukkaṭa; when ordained, a pācittiya. 254. The second and the third, the fourth and the fifth, the sixth and the seventh, are considered like the first. 255. A bhikkhunī, having ordained a bhikkhunī co-resident, if she does not support her for two years, she incurs one pācittiya. 256. The ninth and the tenth are considered like the eighth; in these two types of offenses, there is no difference at all. The Seventh Chapter: On Pregnant Women. 257. Indeed, the first five of the chapter on maidens, are entirely the same