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Whatever, by a non-relative woman; But an old robe; If he causes it to be washed for him; There are two offences. 35. In the act of causing to be washed, a dukkaṭa is declared; But when caused to be washed, it is a Nissaggiya Pācittiya. 36. Receiving a robe from a non-relative woman's hand; At the taking, a dukkaṭa is said, when taken, a pācittiya should be. 37. A non-relative householder, or indeed a householder's wife; Requesting a robe, the monk incurs two offences. 38. In the act of requesting, a dukkaṭa is proclaimed; And when requested, a Nissaggiya Pācittiya is incurred. 39. A monk requesting a robe from a non-relative, beyond that (limit); In the act, a dukkaṭa, when requested, he incurs a Nissaggiya. 40. Any non-relative male lay follower, or; Or a female lay follower, having approached; But being previously uninvited; Making a choice concerning a robe. 41. He incurs two offences, in the act, a dukkaṭa should be; But when the choice has occurred, a Nissaggiya is declared. 42. Having approached a non-relative, being previously uninvited; A choice of robe... O bhikkhu, incurring, He touches two. 43. And if a bhikkhu, by accusation, More than three times; Going more than six times, And from the place, the robe. 44. If he produces it, for him There are two offenses; In the effort, a dukkaṭa for him, In the acquisition, a nissaggiya it would be. The First Kathina Chapter. 45. The faults of the Kosiyavagga, In the first five, two by two; A dukkaṭa is said in the effort, In the acquisition, a nissaggiya it would be. 46. Having taken goat's wool, Exceeding three yojanas; A dukkaṭa in the first step, A nissaggiya in the second he touches. 47. A bhikkhu, knowing a bhikkhuni, Causes goat's wool to be washed; In the effort, a dukkaṭa for him, When washed, a nissaggiya it would be. 48. Receiving silver, He touches two offenses; A dukkaṭa is said in the effort, A nissaggiya when received it would be. 49. Engaging in various kinds, And transaction in silver; And when completed, a nissaggiya, In the effort, a dukkaṭa he touches. 50. A bhikkhu incurs various kinds Of buying and selling; In the effort, a dukkaṭa, When done, a nissaggiya he touches. The Second Kosiyavagga. 51. For one who exceeds More than ten days with a bowl; For that bhikkhu, There is just one nissaggiya offense. 52. Even if a bowl without Five fastenings exists for the bhikkhu; But if he causes Another new bowl to be bought. 53. Two offenses, a bhikkhu Incurs, no doubt; In the effort, a dukkaṭa for him, In the acquisition, a nissaggiya he touches. 54. Having received medicine, Who exceeds seven days; That one indeed incurs One nissaggiya offense. 55. Seeking a rain-cloak robe At the wrong time; In the effort, a dukkaṭa for him, In the acquisition, a nissaggiya he touches. 56. Having given a robe to a bhikkhu, Taking it away, he touches two; A dukkaṭa is said in the effort, When taken, a nissaggiya it would be. 57. Having himself requested thread, From weavers, a robe; If a bhikkhu causes it to be woven, He touches two offenses. 58. But who, having met Weavers of an unknown person, and A bhikkhu, making a choice regarding a robe, without being invited, incurs (an offense). 59. Indeed, he incurs two offenses, there is no doubt; In the attempt, it is a dukkaṭa, upon acquisition, it would be a nissaggiya. 60. Having received a robe designated as urgent; Exceeding the time for it, he incurs one nissaggiya. 61. Having stored one of the three robes in a householder's dwelling; Dwelling without it for six nights, he incurs a nissaggiya. 62. Knowing a gain to be dedicated to the Sangha, but for himself; If a bhikkhu diverts it, he incurs two offenses. 63. In the attempt, it is a dukkaṭa, a nissaggiya when diverted; Everywhere, the loss of non-application has been made by me. The Third Chapter on Bowls. The Discourse on the Thirty Nissaggiyas. 64. For one speaking a falsehood, there are five offenses; But in a superhuman state, if it is not true, it is a defeat. 65. Accusing a serious bhikkhu, with an ungrounded matter; When the indirect speech is known, a thullaccaya is declared. 66. If he does not acknowledge, a dukkaṭa is brought forth; In intentional falsehood, a pācitti is declared. 67. Two offenses are stated for a bhikkhu who slanders; A pācitti for an ordained one, a dukkaṭa for the other would be. 68. In carrying tales, there are two, a pācitti indeed; For slandering an ordained one, for the rest, the offense is dukkaṭa. 69. If he teaches the Dhamma to an unordained one, word by word, two (offenses); In the attempt, a dukkaṭa, for each word, a pācitti would be. 70. Beyond three nights of sleeping together with an unordained person; In the attempt, a dukkaṭa is stated, upon completion, a pācitti would be. 71. If he arranges to sleep together with a woman; He incurs two offenses, dukkata and so on, for the night. 72. If he teaches the Dhamma to a woman beyond five or six words; In the attempt, a dukkaṭa, for each word, a pācitti would be. 73. A real superhuman state, to an unordained person; If he declares it to him, there are two offenses, dukkaṭa and so on. 74. Speaking to an unordained person about another's grave offense; In the attempt, a dukkaṭa for him He, when announced as pācittiya, it is. 75. For him digging earth, in the attempt, dukkaṭa is considered; And at each stroke, pācittiya is incurred. The First Section on False Speech. 76. Indeed, destroying living plants, he incurs two offences; In the attempt, dukkaṭa for him, in the destruction, pācittiya is declared. 77. For him speaking one thing for another, there are two in misrepresentation; When framed, dukkaṭa indeed, pācittiya is when established. 78. Causing another bhikkhu to grumble, he incurs two offences; In the attempt, dukkaṭa, when caused to grumble, pācittiya it is. 79. Indeed, in the open air, having spread out a Saṅgha's bed or the like; Departing without asking permission, he incurs two kinds of offence. 80. When a clod's throw is exceeded, indeed, with the first foot; Dukkaṭa, and with the second, pācittiya is declared. 81. In a Saṅgha's monastery, having spread out a bed/seat, not taking it away; Departing without asking permission, he incurs two kinds of offence. 82. When the enclosure is exceeded, indeed, with the first foot; Dukkaṭa but is declared, pācittiya indeed with the second. 83. In a Saṅgha's monastery, knowing that a bhikkhu had arrived earlier; For him who prepares a bed/seat, in the attempt, dukkaṭa and so on are incurred. 84. A bhikkhu, being angry, pulls out a bhikkhu from the Saṅgha's monastery; In the attempt, dukkaṭa is said, the rest when expelled, it is. 85. In a Saṅgha's monastery, a bhikkhu on top of a high-level dwelling; Sitting on a movable-legged (bed/seat), he incurs two dukkaṭa and so on. 86. Having determined for two or three times, for him who determines even more; In the attempt, dukkaṭa is, but pācittiya when fully determined. 87. Knowing water with living creatures, or grass, but for him who sprinkles; In the attempt, dukkaṭa is, when sprinkled, pācittiya it is. The Second Section on Living Plants. 88. A bhikkhu incurs (offence) advising bhikkhunīs, unauthorized; In the attempt, dukkaṭa for him, when advised, pācittiya it is. 89. And in the second, and in the third, and in the fourth entirely; The division of offences is just the same as the first. 90. A bhikkhu giving a robe to a non-relative incurs two; In the attempt, dukkaṭa is said. given, there would be a pācittiya. 91. If a bhikkhu sews a robe for a bhikkhunī who is not a relative, there is a dukkaṭa on the attempt, and a pācittiya when it is sewn. 92. If a bhikkhu, without a proper occasion, travels together with a bhikkhunī, having arranged it, he incurs two dukkaṭas and so forth. 93. If a bhikkhu boards a single boat together with a bhikkhunī, having arranged it, he incurs two dukkaṭas and so forth on the attempt. 94. If, knowing that a meal has been prepared for a bhikkhunī, he eats it, he incurs two kinds of offenses, without a doubt. 95. If he accepts the food, saying, "I will eat it," there is a dukkaṭa; a pācittiya is declared on the acts of swallowing. 96. If a bhikkhu arranges to sit in private with a bhikkhunī, he incurs two dukkaṭas and so forth on the attempt. The Third Chapter: Admonition. 97. If he consumes more than the prescribed number of invitation meals, the rule is the same as the ninth of the preceding chapter. 98. In the second and third, there is no difference whatsoever; the classification of offenses is the same as the preceding. 99. If, having taken two or three bowls, he then takes more, a dukkaṭa is said on the attempt, and a pācittiya when it is taken. 100. In the fifth, the determination of offense is the same as the first; in the sixth, for one who has eaten and been invited, without a remainder. 101. If, having been invited, he causes it to be brought, he incurs two offenses; and by his own words, he accepts it, saying, "I will eat." 102. A dukkaṭa for him on the acceptance is stated in the Piṭaka; a pācittiya is taught at the end of the meal. 103. In the seventh, eighth, ninth, and tenth, the classification of offenses is the same as the first. The Fourth Chapter: Food. 104. If he gives food and so forth with his own hand to a naked ascetic and so on, he incurs a dukkaṭa on the attempt, and a pācittiya when it is given. 105. If he causes it to be given, or not given, and sends it away, he incurs two; a dukkaṭa on the attempt, and a pācittiya when it is sent away. 106. If a bhikkhu arranges to sit in a family house where there is food, he incurs offenses. these two, in the attempt, minor offenses and so on. 107. In the fourth or fifth (case), there is no difference whatsoever; It is the same as the third, the counting of offenses should be. 108. Without asking a resident monk,