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and being invited with food; When engaging in conduct in families, he incurs two (offenses). 109. And with the first foot, when crossing the threshold; A dukkaṭa is said in the Piṭaka, a pācittiya with the second. 110. And further, medicine, when making it known, he incurs two; In the attempt, a dukkaṭa, when made known, a pācittiya should be. 111. Going to see a battle, he incurs two (offenses); For going, a dukkaṭa is said, a pācittiya for seeing. 112. Staying more than three nights, with the army, he incurs two; In the attempt, a dukkaṭa is said, a pācittiya for staying. 113. Going to a mock battle, he incurs two offenses; For going, a dukkaṭa is said, a pācittiya for seeing. The Fifth Chapter on Naked Ascetics. 114. Or indeed, drinking liquor or strong drink, the monk incurs two; For taking to drink, a dukkaṭa, when drunk, a pācittiya should be. 115. Making fun with a finger-poke, he incurs two; In the attempt, a dukkaṭa for him, a pācittiya when laughed at. 116. A monk playing in water, he incurs two offenses; A dukkaṭa below the ankles, a pācittiya above the ankles. 117. Indeed, a monk who acts disrespectfully, he incurs two; In the attempt, a dukkaṭa is said, when done, a pācittiya should be. 118. Indeed, a monk who frightens, he incurs two offenses; In the attempt, a dukkaṭa, when frightened, a pācittiya should be. 119. Having kindled a fire, when warming himself, he incurs two; In the attempt, a dukkaṭa is said, a pācittiya when warmed. 120. Indeed, bathing within half a month, he incurs two; In the attempt, a dukkaṭa, the other (pācittiya) at the end of the bath. 121. Indeed, one of the three discolouring agents, not having taken (it); Using a robe, he incurs two, dukkaṭa and so on. 122. A robe, having designated it for a monk or others, not taking it back; He incurs two (offenses). when using them, there are offenses of wrong-doing. 123. When a bhikkhu conceals two, and touches a bowl or the like; There is an offense of wrong-doing in the act, the rest are in the concealed. The Sixth Chapter on Drinking Alcohol. 124. A recluse who intentionally deprives a living being of life; Incurs four offenses, without a doubt. 125. From the moment of an indiscriminate attack, there is an offense of wrong-doing; If a human dies by falling into it, then it is a defeat. 126. If a yakkha or an animal in human form, or a ghost, falls and dies; For that, there is an offense of grave fault. 127. If an animal, falls into it and dies; For that, an offense of expiation is declared by the wise. 128. Knowing water to contain living beings, when consuming it, he incurs two; There is an offense of wrong-doing in the act, when consumed, there is an offense of expiation. 129. Knowing a settled case, and reopening it, he incurs two; An offense of wrong-doing is said in the act, when reopened, there is an offense of expiation. 130. Knowing a bhikkhu's grave offense, and concealing that fault; He incurs one offense, declared as expiation. 131. When performing ordination for one under nineteen years old; He incurs an offense of wrong-doing in the act, the rest are when completed. 132. Knowing, and conspiring with a band of thieves, and also; With a female, when proceeding on a path. 133. There are two offenses, an offense of wrong-doing is considered in the act; When proceeded, an offense of expiation is immediately declared. 134. When abandoning a wicked view, he incurs an offense of wrong-doing at the motion; At the end of the formal act, there is an expiation for the bhikkhu. 135. Similarly, when consuming what is done against the Dhamma, he incurs two; There is an offense of wrong-doing in the act, when consumed, there is an offense of expiation. 136. When enticing away a novice who has been expelled, he incurs two; An offense of wrong-doing is said in the act, when enticed, there is an expiation. The Seventh Chapter on Living Beings. 137. When a bhikkhu is being admonished by bhikkhus according to the Dhamma; If he says, "I will not be able," there are offenses of wrong-doing and so on. 138. When disparaging the Vinaya, he incurs two. He incurs two offences. For the attempt, a dukkaṭa for him, a pācittiya when it is disparaged. 139. Confusing, he incurs two; in confusing, a dukkaṭa is incurred when imposed; But when confusion is imposed, a pācittiya is declared. 140. Giving a blow, being angry, he incurs two for a bhikkhu; A dukkaṭa is said for the attempt, a pācittiya occurs when struck. 141. A bhikkhu, angry at a bhikkhu, raising a palm-knife, incurs two; a dukkaṭa for the attempt, a pācittiya occurs when raised. 142. A bhikkhu, accusing with a Saṅghādisesa, without foundation, incurs two; a dukkaṭa for the attempt, a pācittiya occurs when exposed. 143. A bhikkhu, intentionally causing remorse for a bhikkhu, incurs two; a dukkaṭa for the attempt, a pācittiya occurs when produced. 144. A bhikkhu, standing to overhear, incurs two offences; A dukkaṭa for going to listen, a pācittiya occurs when listening. 145. Having given consent to righteous acts, then again, falling into a state of discontent, he incurs two, dukkaṭa and so on. 146. When the Sangha's decision has come to an end, his own consent, not having given, for him who goes away, there are two offences. 147. For one who abandons the Sangha's hand-reach, there is a dukkaṭa; When the hand-reach is abandoned, there is a pācittiya for the bhikkhu. 148. And by the united Sangha, having given a robe together, being discontent afterwards, he incurs two, a dukkaṭa for the attempt, and so on. 149. Knowing a gain matured for the Sangha, but for an individual, diverting it, he incurs two, a dukkaṭa for the attempt, and so on. The Eighth Chapter on Righteous Conduct. 150. Being previously unknown, into the king's inner palace, for a bhikkhu entering, there are two offences. 151. And with the first foot, in crossing the threshold, a dukkaṭa is declared, but a pācittiya with the second. 152. Taking a jewel, he incurs two offences; A dukkaṭa for his attempt, a pācittiya occurs when taken. 153. Without asking a resident bhikkhu, into a village at the wrong time, a recluse entering, incurs two faults. 154. With the first step, he oversteps the boundary; a dukkaṭa is declared for him, a pācittiya with the second. 155. A needle-case made of bone, ivory, or horn; causing it to be made, he incurs both, dukkata and so on, in the effort. 156. Causing an oversized couch and so on to be made, he incurs two; a dukkaṭa is said in the effort, the rest when it is made. 157. Causing a couch and so on, stuffed with cotton, to be made, he incurs two; a dukkaṭa in the effort, the rest when it is made. 158. In the seventh, eighth, ninth, and tenth (chapters) too; the determination of offenses is just the same as before. The Chapter on Jewels, the Ninth. The Discourse on Pācittiya. 159. In the four pāṭidesanīyas too, two kinds of offenses; are declared without distinction by the Buddha, the Kinsman of the Sun. 160. For a bhikkhu who receives (food) with the thought "I will eat"; a dukkaṭa (arises), and in all acts of swallowing, a pāṭidesaniya occurs. The Discourse on Pāṭidesaniya. 161. And in the sekhiya rules, only one offense is explained; a dukkaṭa is declared due to disrespect. The Discourse on Sekhiya. 162. Due to the laid-down rule of engaging in sexual intercourse; how many offenses are there? There are indeed four. 163. Engaging in sexual intercourse, in the entry into the wet place; whether dead or declared (as such), a bhikkhu incurs a pārājika. 164. A thullaccaya when mostly declared, and likewise a dukkaṭa; in the mouth, when made like a ring, a pācittiya in the wax-stick. 165. Due to the laid-down rule of engaging in bodily contact; how many offenses are there? There are five offenses. 166. For a lustful man, and likewise for a bhikkhunī; a pārājika for accepting the grasping of the lower part and so on. 167. For a bhikkhu touching body with body, it is a grave offense; touching a body-bound thing with body, it is a thullaccaya. 168. Touching a body-bound thing with a body-bound thing is a dukkaṭa; a pācittiya is declared for pricking with a finger. 169. In the remaining sekhiya rules, the determination of offenses; is in the manner stated below, ... Should be understood by the discerning. The Compendium of the Great Analysis is finished. The Analysis of Nuns 170. For the monks' competence, In the determination of the Vinaya; The analysis of nuns too, I shall speak a little. 171. Of a lustful man, A nun also lustful; Delighting in bodily contact, How many offenses does she incur? 172. Three offenses, Above the knees and below the collarbone; It is a defeat for her, Delighting in the touching. 173. Above the collarbone, below the knees, Delighting in the touching; It would be a grave offense, But in other bodily connections, a minor offense. 174. A nun concealing a fault, Incurs three offenses; Knowing a defeat offense, Concealing it, she is defeated. 175. A grave offense, if doubtful, She conceals it; And if she conceals a transgression of conduct, It is a minor offense. 176. Not abandoning that view, Following the suspended one; By the admonition itself, She incurs three offenses. 177. By the motion, a minor offense, By two formal announcements, a grave offense; At the end of the formal announcement, A defeat is declared. 178. Fulfilling the eighth matter, She incurs three offenses; "Come here!" said by a man, Having been told, she comes, a minor offense. 179. But a grave offense, By entering the man's arm's reach; Fulfilling the eighth matter, That nun is defeated. The Discourse on Defeat Offenses. 180. Boasting, making a case, She incurs three kinds (of offenses); Upon declaring to one, There is for her a minor offense. 181. Upon the second declaration for her, A grave offense is declared; At the conclusion of the case,