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as the first in the chapter on pregnant women. 258. If she is told, "Enough of ordaining!", she is exhausted; in the attempt, a dukkaṭa; afterwards, a pācittiya when exhausted. 259. In the seventh and the eighth, one pācittiya is considered; the ninth and so on, five (rules), are the same as the beginning. The Eighth Chapter: On Maidens. 260. She incurs two offenses, wearing a parasol and sandals; in the attempt, a dukkaṭa is stated; there is a pācittiya when worn. 261. Indeed, traveling by vehicle, she incurs two offenses; in the attempt, a dukkaṭa; a pācittiya if she travels. 262. But for wearing a double robe, there would be a dukkaṭa in the attempt; but when worn, a pācittiya; this is the method for the fourth too. 263. Bathing with fragrant substances, she incurs a dukkaṭa in the attempt; at the completion of the bathing, there would be a pācittiya for her. 264. Indeed, the sixth is entirely the same as the fifth; and in the seventh, and the eighth, and the ninth, and the tenth. In the application, a dukkaṭa is said, A pācitti may be when it's pressed; In the division of offenses, There is no special distinction. 266. Without asking, a nun Who sits in front of a bhikkhu; In the application, a dukkaṭa for her, A pācitti when she sits. 267. When questioning a bhikkhu Who has not given permission; In the application, a dukkaṭa occurs, A pācitti is declared when questioned. 268. Entering a village on foot Without a saṃkaccika; Speak of it like the first Of the Ārāma-vagga. The Ninth Chapter on Umbrellas and Sandals. The Discourse on Pācittiya. 269. Eight offenses are of two kinds, Even in the pāṭidesanīya rules; Having requested, if one takes ghee, Thinking, "I will eat it." 270. Then for that bhikkhunī, A dukkaṭa offense occurs; In all acts of consumption, It would be a pāṭidesanīya. The Discourse on Pāṭidesanīya. 271. Having known this supreme and excellent, Unsurpassed in meaning, the bhikkhu; The great ocean of easeful teaching, The wise one crosses, though hard to cross. 272. Therefore, in this practice, One who is zealous, is fit to act; A being, a being, in cutting doubt, In the teaching, in the teaching, always, always. The Bhikkhunīvibhaṅga is finished. Discourse on the Four Failures 273. How many offenses are due to failure in morality? There are only four due to failure in morality. 274. Knowing a pārājika offense, if a bhikkhunī conceals it; She is expelled, a thullaccaya occurs if she is in doubt. 275. If a bhikkhu conceals a pācitti or saṅghādisesa; Concealing one's own serious offense, one incurs a dukkaṭa. 276. How many offenses are due to failure in conduct? There is only one due to failure in conduct. 277. If a bhikkhu conceals a failure in conduct; For that bhikkhu alone, A dukkaṭa offense occurs. 278. How many offenses are due to failure in view? There are two offenses due to failure in view. 279. Abandoning a bad view, by a ñatti, one incurs a dukkaṭa; At the end of the kammavācā, a pācitti is Engaged. 280. How many offenses, due to wrong livelihood? Six offenses arise, due to wrong livelihood. 281. For the sake of livelihood, a wicked one, if he has not within himself; Declares a superhuman state, he incurs a Pārājika. 282. Engaged in acting as a go-between, it is a Saṅghādisesa; If the indirect meaning is known, for him it would be a Thullaccaya. 283. Having said "choice food," if one partakes, it's a Pācittiya; If it is a bhikkhunī, it would be a Pāṭidesanīya. 284. For the sake of livelihood, soup or rice, for oneself; Having requested, if one partakes, it's a Dukkaṭa. Discourse on the Four Failures. Discourse on the Cause of Cases 285. From cases of dispute, how many offenses arise? From cases of dispute, two offenses arise. 286. A Pācittiya, if one insults an ordained one; If one insults an unordained bhikkhu, it's a Dukkaṭa. 287. How many offenses, due to cases of accusation? Due to cases of accusation, there are three kinds. 288. If a bhikkhu slanders, without a fundamental basis; He incurs a Saṅghādisesa offense, without a doubt. 289. Likewise, if one slanders with a Saṅghādisesa, it's a Pācittiya; a Dukkaṭa is stated, likewise for a failure in conduct. 290. How many offenses are stated, due to the cause of offenses? Four offenses are stated, by the Great Sage. 291. Knowing a Pārājika offense, if a bhikkhunī conceals it; She is expelled; it is a Thullaccaya, if she is in doubt. 292. A Pācittiya, if a bhikkhu conceals a Saṅghādisesa; If he conceals a failure in conduct, it's a Dukkaṭa. 293. How many offenses, due to cases of duty? There are five, due to cases of duty. 294. By the mere admonition, she incurs a Dukkaṭa by the motion; A female renunciant, transgressing, following one who is suspended. 295. She incurs two Thullaccayas by two formal acts; At the end of the formal act, for her it would be a Pārājika. 296. By the mere admonition, a schismatic follows her; Does not abandon that view, there is a Saṅghādisesa. 297. Even by admonition, and by a wicked view; Up to the third time, even if he abandons it, a Pācittiya. Discourse on the Cause of Disputes. Inquiry into the Khandhakas 298. The distinction of offenses, that has come in the Khandhakas; For the ease of monks, I will explain, understand. 299. In the first Khandhaka, how many offenses are there? In the first Khandhaka, there are two offenses. 300. One who performs ordination, for one under nineteen years; There is a Pācittiya for him, for the rest, a Dukkaṭa. 301. How many offenses are there; In the Uposatha Khandhaka? There are three offenses; In the Uposatha Khandhaka. 302. "May they perish, may they be destroyed," thus with a view to schism; When performing the Uposatha, a Thullaccaya is declared. 303. One who performs the Uposatha, with an expelled monk; There is a Pācittiya for him, for the rest, a Dukkaṭa. 304. How many offenses are stated, tell me, in the Rains-residence? Only one Dukkaṭa offense, is stated in the Rains-residence. 305. How many offenses are stated, in the Pavāraṇā Khandhaka? Three offenses are stated, considered the same as Uposatha. 306. How many offenses are stated, in the Leather? Only three are shown; For those who kill, a Pācittiya, having taken a heifer. 307. One who touches the private parts, with a lustful mind; For him, a Thullaccaya is stated, for the rest, a Dukkaṭa. 308. How many offenses are stated, in the Medicine Khandhaka? Three offenses are stated, in the Medicine Khandhaka. 309. There, within two finger-breadths all around, a Thullaccaya is declared; For food-gruel, a Pācittiya, for the rest, a Dukkaṭa. 310. In the Kaṭhina, there is no offense, only a regulation; How many offenses are stated, concerning robes? 311. Three offenses are stated, concerning robes; For a robe made of grass or bark, a Thullaccaya is declared. 312. A Pācittiya with forfeiture, for excess And regarding robes; In the rest, a dukkaṭa is said, by the Buddha, kinsman of the sun. 313. In Campeyya and Kosambī, in the act of probation; Likewise in accumulation, one dukkaṭa offense is declared. 314. How many offenses are said, in the chapter on settlement? Only two offenses are said, in the chapter on settlement. 315. A bhikkhu giving his consent, if a pācitti is incurred; But in all the rest, a dukkaṭa is declared. 316. How many offenses are said, in the minor matters? Three offenses are said, in the minor matters. 317. If one's own private parts, are cut, a thullaccaya is incurred; In rumination, it is pācitti, in the rest, a dukkaṭa offense. 318. Likewise in regard to dwellings, there are three offenses; And in giving up what is heavy, a thullaccaya is declared. 319. And in expelling, it is pācitti, from a Sangha monastery; But in all the rest, a dukkaṭa is declared. 320. How many offenses in schism, are said by the Great Seer? Indeed two offenses in schism, are said by the Great Seer. 321. For those who follow schism, a thullaccaya is declared; For bhikkhus enjoying a group, a pācitti is proclaimed. 322. In the chapter connected with duties, how many offenses are considered? In the chapter connected with duties, it is only a dukkaṭa offense. 323. In the setting aside of the Pātimokkha, likewise only one is declared; And in the Bhikkhunī chapter, how many offenses are considered? 324. And in the Bhikkhunī chapter, indeed two offenses are considered; For invitation, it is pācitti, but in the rest, a dukkaṭa. The discourse on questions about the Khandhakas is finished. Discourse on the Headings of Origin 325. Indeed in the two Vibhaṅgas, declared by the Great Seer; Those, starting with pārājika, which are recited on Uposatha. 326. Now I will explain their, origin from here on; For the understanding of bhikkhus, listen to that with attention. 327. Body, and speech, and body-speech; Those three, combined with mind; As one-component, two-component, three-component; Sixfold is the origin. They declare the method. 328. Among these, by one or by two, or by three or by four; Or by six, offenses arise from various origins. 329. Among them, what offense does not exist with five origins? It is of one origin, by the last three. 330. Likewise, of two origins, from body, from body and mind; From speech, from speech and mind, and from the third and sixth. 331. And from the fourth and sixth, and from the fifth and sixth; It arises in these five ways, it does not originate otherwise. 332. That which is of three origins, from the first three; And from the last three, it does not originate otherwise. 333. The first and the third, and from the fourth and sixth; The second and the third, and from the fifth and sixth. 334. Of four origins, it arises in two ways, but not otherwise; Of six origins, it arises in one way, indeed from all six. And it is said: 335. "Of one origin in three ways, of two origins in five ways; Of three or four origins in two ways,