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relying on virtue without initial application... and so on... wisdom... bodily pleasure... bodily pain... season... food... lodging, and initial application, one produces jhana without initial application, the path... and so on... supernormal knowledge... and so on... attainment; Faith without initial application... and so on... lodging and initial application are a condition by way of decisive support for faith without initial application... and so on... for wisdom... for bodily pleasure... for bodily pain... for the path without initial application... for the attainment of fruition. (1) A phenomenon without initial application is a condition by way of decisive support for a phenomenon with initial application. Relying on faith without initial application, one gives alms, undertakes virtue, performs the Uposatha observance; produces jhana with initial application, insight... and so on... the path... and so on... attainment, muttering conceit, grasping wrong view; relying on virtue without initial application... and so on... lodging and initial application, one gives alms... and so on... produces attainment, kills living beings... and so on... causes a schism in the Sangha; Faith without initial application... and so on... lodging and initial application are a condition by way of decisive support for faith with initial application... and so on... for wisdom... for lust... and so on... for aspiration, for the path with initial application, for the attainment of fruition. (2) A phenomenon without initial application is a condition by way of decisive support for a phenomenon with initial application and for a phenomenon without initial application – relying on faith without initial application... gives a gift... produces attainment, murmurs conceit, grasps wrong view; virtue... wisdom... lodging, based on thought, gives a gift... kills living beings... breaks the Sangha; faith without thought... lodging, and thought, for faith with thought... for wisdom... for lust... for aspiration, for the path with thought, for the attainment of fruition, and for thought, is a condition by way of decisive support. (3) 127. Phenomena with thought and without thought are a condition for phenomena with thought by way of decisive support – aggregates with thought and thought are a condition for aggregates with thought by way of decisive support. Aggregates with thought and thought are a condition for aggregates without thought and for thought by way of decisive support. Aggregates with thought and thought are a condition for aggregates with thought and for thought by way of decisive support. (3) Pre-arising Condition 128. A phenomenon without thought is a condition for a phenomenon without thought by way of pre-arising condition – object pre-arising, base pre-arising. Object pre-arising – the eye... the base as impermanent... discerns, enjoys, delights in, based on that, thought arises, with the divine eye one sees form... the tangible sense-field for body-consciousness... Base pre-arising – the eye-base for eye-consciousness... the body-base for body-consciousness... the base is a condition for aggregates without thought and for thought by way of pre-arising condition. A phenomenon without thought is a condition for a phenomenon with thought by way of pre-arising condition – object pre-arising, base pre-arising. Object pre-arising – the eye... the base as impermanent... discerns, enjoys, delights in, based on that, aggregates with thought arise. Base pre-arising – the base is a condition for aggregates with thought by way of pre-arising condition. Without thought The dhamma with initial application is a condition for the dhamma with and without initial application by way of the pre-nascent condition— pre-nascent as object, pre-nascent as base. Pre-nascent as object— the eye… the base sees, enjoys, delights in impermanence… and with that as object, the aggregates with initial application and initial application arise. Pre-nascent as base— the base is a condition for the aggregates with initial application and initial application by way of the pre-nascent condition. (3) Post-nascent and repetition conditions 129. The dhamma with initial application is a condition for the dhamma without initial application by way of the post-nascent condition (three, post-nascent)… is a condition by way of the repetition condition… nine. Kamma condition, etc. 130. The dhamma with initial application is a condition for the dhamma with initial application by way of the kamma condition— co-arisen, occurring at different moments. Co-arisen— volition with initial application is a condition for the associated aggregates by way of the kamma condition; at the moment of re-linking… Occurring at different moments— volition with initial application is a condition for the resultant aggregates with initial application by way of the kamma condition. (Thus four, both co-arisen and occurring at different moments should be done.) Is a condition by way of the resultant condition… nine… is a condition by way of the nutriment condition… four… is a condition by way of the faculty condition… four… is a condition by way of the jhana condition… nine… is a condition by way of the path condition… nine… is a condition by way of the association condition… six. 131. The dhamma with initial application is a condition for the dhamma with initial application by way of the dissociation condition— co-arisen, post-nascent (summarized). (1) The dhamma without initial application is a condition for the dhamma without initial application by way of the dissociation condition— co-arisen, pre-nascent, post-nascent (summarized). The dhamma without initial application is a condition for the dhamma with initial application by way of the dissociation condition— co-arisen, pre-nascent (summarized). The dhamma without initial application is a condition for the dhamma with and without initial application by way of the dissociation condition— co-arisen, pre-nascent. Co-arisen— at the moment of re-linking, the base is a condition for initial application and the associated aggregates by way of the dissociation condition. arising together – the base is a condition for thought and the associated aggregates by way of dissociation. (3) Thought-accompanied and thought-unaccompanied phenomena are a condition for thought-unaccompanied phenomena by way of dissociation – arising together, arising later (in brief). By way of presence, etc. 132. A thought-accompanied phenomenon is a condition for a thought-accompanied phenomenon by way of presence (one, similar to dependent origination). A thought-accompanied phenomenon is a condition for a thought-unaccompanied phenomenon by way of presence – arising together, arising later (in brief). A thought-accompanied phenomenon is a condition for thought-accompanied and thought-unaccompanied phenomena by way of presence (similar to dependent origination). (3) A thought-unaccompanied phenomenon is a condition for a thought-unaccompanied phenomenon by way of presence – arising together, arising earlier, arising later, nutriment, faculty (in brief). A thought-unaccompanied phenomenon is a condition for a thought-accompanied phenomenon by way of presence – arising together, arising earlier (in brief). A thought-unaccompanied phenomenon is a condition for thought-accompanied and thought-unaccompanied phenomena by way of presence – arising together, arising earlier. Arising together – thought is a condition for the associated aggregates and mind-originated material forms by way of presence; at the moment of rebirth-linking, thought is a condition for the associated aggregates and kamma-born material forms by way of presence; at the moment of rebirth-linking, the base is a condition for thought and the associated aggregates by way of presence. Arising earlier – the eye… (etc.)… one discerns, delights in, and rejoices in the base as impermanent… (etc.)…, based on that, thought and the associated aggregates arise, the base is a condition for thought and the associated aggregates by way of presence. (3) 133. Thought-accompanied and thought-unaccompanied phenomena are a condition for a thought-accompanied phenomenon by way of presence – arising together, arising earlier. Arising together – one thought-accompanied aggregate and thought are a condition for three aggregates by way of presence… (etc.)… two aggregates and… (etc.)…. Arising together – one thought-accompanied k The base and the object are related to the three aggregates by the condition of presence. ...and two aggregates... (At the moment of rebirth-linking, even two co-arisen ones should be made.) (1) Consciousness with initial application and consciousness without initial application are related to consciousness without initial application by the condition of presence – co-arisen, pre-arisen, post-arisen, nutriment, faculty. Co-arisen – the aggregates with initial application and initial application are related to mind-originated matter by the condition of presence. Co-arisen – the aggregates with initial application and the base are related to initial application by the condition of presence (at the moment of rebirth-linking, three). Post-arisen – the aggregates with initial application and initial application are related to this pre-arisen body by the condition of presence. Post-arisen – the aggregates with initial application and initial application and edible food are related to this body by the condition of presence. Post-arisen – the aggregates with initial application and initial application and the life faculty of matter are related to kamma-originated matter by the condition of presence. (3) Consciousness with initial application and consciousness without initial application are related to consciousness with initial application and consciousness without initial application by the condition of presence – co-arisen, pre-arisen. Co-arisen – one aggregate with initial application