English
up to the non-percipient beings.) The eye-base, by way of condition, eye-consciousness... ...the body-base, by way of condition, body-consciousness. The base, by way of condition, rootless aggregates not accompanied by joy, and joy. And aggregates accompanied by doubt, accompanied by restlessness, and the base, by way of condition, delusion accompanied by doubt, accompanied by restlessness. (Nine questions like the affirmative, only occurrence, no re-linking, only one delusion.) Not by way of cause, nine. Not by way of object, three. Not by way of dominance, nine. Not by way of contiguity, three... ...not by way of decisive support, three. Not by way of pre-existence, nine. Not by way of post-existence, nine. Not by way of repetition, nine. Not by way of kamma, nine. Not by way of result, nine. Not by way of nutriment, one. Not by way of faculty, one. Not by way of jhana, one. Not by way of path, nine. Not by way of association, three. Not by way of dissociation, six. Not by way of absence, three. Not by way of non-disappearance, three. Negative. 4. Section on Support. (Thus, the other two enumerations, and the section on support, should also be done.) 5. Section on Concomitance. 1-4. Beginning with the affirmative of conditions. 148. A phenomenon accompanied by joy, conjoined with a phenomenon accompanied by joy, arises by way of root condition... ...by way of root, six. By way of object, six. (Six everywhere.) By way of non-disappearance, six. Affirmative. Not by way of root, six. Not by way of dominance, six. Not by way of pre-existence, six. Not by way of post-existence, six. Not by way of repetition, six. Not by way of kamma, four. Not by way of result, six. Not by way of jhana, one. Not by way of path, six. Not by way of dissociation, six. Negative. 6. Section on Association. (Thus, the other two enumerations, and the section on association, should also be done.) 7. Section on Questions. 1. Affirmative of Conditions. 1. Section on Analysis. Root Condition. 149. A phenomenon accompanied by joy, of a phenomenon accompanied by joy, by way of root condition... A condition – joyful roots are a condition by way of root condition for associated aggregates; at the moment of rebirth-linking…etc…. A joyful phenomenon is a condition by way of root condition for a non-joyful phenomenon – joyful roots are a condition by way of root condition for joy and for mind-originated material forms; at the moment of rebirth-linking…etc…. (The root should be done.) Joyful roots are a condition by way of root condition for associated aggregates and for joy and for mind-originated material forms; at the moment of rebirth-linking…etc…. (3) A non-joyful phenomenon is a condition by way of root condition for a non-joyful phenomenon – non-joyful roots are a condition by way of root condition for associated aggregates and for mind-originated material forms; at the moment of rebirth-linking…etc…. (1) Object condition 150. A joyful phenomenon is a condition by way of object condition for a joyful phenomenon – taking joyful aggregates as object, joyful aggregates arise. (The root should be done.) Taking joyful aggregates as object, non-joyful aggregates and joy arise. (The root should be done.) Taking joyful aggregates as object, joyful aggregates and joy arise. (3) 151. A non-joyful phenomenon is a condition by way of object condition for a non-joyful phenomenon – having given a gift with a non-joyful mind, observed morality…etc… performed the Uposatha ceremony, one reflects with a non-joyful mind, enjoys, delights; taking that as object, non-joyful greed arises, wrong view arises, doubt arises, restlessness arises, displeasure arises; having emerged from non-joyful jhānas…etc… having emerged from paths…etc… having emerged from fruits, one reflects on the fruit with a non-joyful mind, Noble Ones reflect on Nibbāna with a non-joyful mind, Nibbāna is a condition by way of object condition for the non-joyful change-of-lineage, for purification, for the path, for the fruit, for advertence and for joy; Noble Ones with a non-joyful mind reflect on non-joyful defilements that have been abandoned…etc… defilements that have been suppressed…etc… previously…etc… the eye…etc… the base. ...and the non-joyful aggregates and joy, with a non-joyful mind, impermanently... one sees, delights in, rejoices in; concerning that, non-joyful passion arises... dejection arises; with the divine eye, one sees form... the tangible sense-base is a condition by way of object-condition for body-consciousness; the non-joyful aggregates are a condition by way of object-condition for the knowledge of psychic powers, the knowledge of discerning minds, the knowledge of recollecting past lives, the knowledge of beings' destinations according to their karma, the knowledge of future events, for advertence, and for joy; concerning the non-joyful aggregates and joy, non-joyful aggregates and joy arise. (1) A non-joyful phenomenon is a condition by way of object-condition for a joyful phenomenon – having given a gift with a non-joyful mind, morality... the Uposatha observance... with a joyful mind, one reviews, delights in, rejoices in, concerning that, joyful passion arises, wrong view arises; having emerged from non-joyful jhānas... having emerged from the path... having emerged from the fruit, with a joyful mind one reviews the fruit, noble ones review Nibbāna with a joyful mind, Nibbāna is a condition by way of object-condition for the joyful change-of-lineage, for purification, for the path, for the fruit; noble ones, with a joyful mind, the non-joyful abandoned defilements... suppressed defilements... formerly... the eye... the base, and the non-joyful aggregates and joy, with a joyful mind, impermanently... one sees, delights in, rejoices in, concerning that, joyful passion arises, wrong view arises; concerning the non-joyful aggregates and joy, joyful aggregates arise. (2) A non-joyful phenomenon is a condition by way of object-condition for a joyful phenomenon and a non-joyful phenomenon – having given a gift with a non-joyful mind, morality... the Uposatha observance... with a joyful mind, one reviews, delights in, rejoices in, concerning that, joyful aggregates and joy arise, non-joyful jhānas... Having arisen from the fruits, with a mind accompanied by joy, one reflects on the fruit. The Noble Ones, with a mind accompanied by joy, reflect on Nibbāna. Nibbāna is a condition by way of object condition for the gotrabhu accompanied by joy, for purification, for the path, for the fruit, and for joy. The Noble Ones, with a mind accompanied by joy, reflect on the abandoned defilements not accompanied by joy. The defilements that have been suppressed... previously... the eye... the base, the aggregates not accompanied by joy, and joy itself, with a mind accompanied by joy, one discerns as impermanent... delights in, rejoices in. Referring to that, aggregates accompanied by joy and joy arise. Referring to aggregates not accompanied by joy and joy, aggregates accompanied by joy and joy arise. (3) 152. Phenomena accompanied by joy and not accompanied by joy are a condition by way of object condition for phenomena accompanied by joy. Referring to aggregates accompanied by joy and joy, aggregates accompanied by joy arise. Referring to aggregates accompanied by joy and joy, aggregates not accompanied by joy and joy arise. Referring to aggregates accompanied by joy and joy, aggregates accompanied by joy and joy arise. (3) Predominance Condition 153. A phenomenon accompanied by joy is a condition by way of predominance condition for a phenomenon accompanied by joy. Object predominance, Conascent predominance. Object predominance – making the aggregates accompanied by joy weighty, aggregates accompanied by joy arise. Conascent predominance – predominance accompanied by joy is a condition by way of predominance condition for the associated aggregates. (1) A phenomenon accompanied by joy is a condition by way of predominance condition for a phenomenon not accompanied by joy. Object predominance, Conascent predominance. Object predominance – making the aggregates accompanied by joy weighty, aggregates not accompanied by joy and joy arise. Conascent predominance – predominance accompanied by joy is a condition by way of predominance condition for joy and for mind-originated material phenomena. (2) A phenomenon accompanied by joy is a condition by way of predominance condition for a phenomenon accompanied by joy and for a phenomenon not accompanied by joy – Object dominance, co-arising dominance. Object dominance: Making the associated aggregates weighty, the associated aggregates and joy arise. Co-arising dominance: The associated dominant factor is a condition by way of dominance for the conjoined aggregates, for joy, and for mind-originated material phenomena. (3) 154. A non-joyful phenomenon is a condition by way of dominance for a non-joyful phenomenon: Object dominance, co-arising dominance. Object dominance: With a non-joyful mind, giving... (etc.) morality... (etc.) Uposatha practice... (etc.) With a non-joyful mind, making that weighty, one reviews, enjoys, delights in it. Making that weighty, non-joyful craving arises, wrong view arises. Having emerged from non-joyful jhānas... (etc.) paths... (etc.) fruits, with a non-joyful mind, making the fruit weighty, one reviews it. Noble ones, with a non-joyful mind, making Nibbāna weighty, review it. Nibbāna is a condition by way of dominance for the non-joyful gotrabhu, for purification, for the path, for the fruit. The eye... (etc.) the base, making the non-joyful aggregates and joy weighty, with a non-joyful mind, one enjoys, delights in it. Making that weighty, non-joyful craving arises, wrong view arises. Making the non-joyful aggregates and joy weighty, non-joyful aggregates and joy arise. Co-arising dominance: The non-joyful dominant factor is a condition by way of dominance