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for the conjoined aggregates and for mind-originated material phenomena. (1) A non-joyful phenomenon is a condition by way of dominance for a joyful phenomenon. Object dominance: With a non-joyful mind, giving... (etc.) morality... (etc.) Uposatha practice... (etc.) (abbreviated) Nibbāna is a condition by way of dominance for the joyful gotrabhu, for purification, for the path, for the fruit. The eye... (etc.) the base, making the non-joyful aggregates and joy weighty, with a joyful mind, one enjoys, delights in it. Making that weighty, joyful craving arises, wrong view arises; non-joyful Having made the aggregates and joy important, aggregates accompanied by joy arise. (2) A phenomenon without joy is a condition by way of predominant condition for a phenomenon with joy and a phenomenon without joy. Predominance of object – giving...etc... (abbreviated) Nibbana is a condition by way of predominant condition for the gotrabhu with joy, for the purification, for the path, for the fruit, and for joy; the eye...etc... the base. Having made the aggregates without joy and joy important with a mind accompanied by joy, one enjoys, delights in them. Having made that important, lust arises, wrong view arises. Having made the aggregates without joy and joy important, aggregates accompanied by joy and joy arise. (3) 155. Phenomena with joy and phenomena without joy are a condition by way of predominant condition for a phenomenon with joy. Predominance of object – Having made the aggregates with joy and joy important, aggregates accompanied by joy arise. Having made the aggregates with joy and joy important, aggregates without joy and joy arise. Having made the aggregates with joy and joy important, aggregates with joy and joy arise. (3) Beginning with contiguous condition 156. A phenomenon with joy is a condition by way of contiguous condition for a phenomenon with joy – Earlier, earlier aggregates with joy are a condition by way of contiguous condition for later, later aggregates with joy. Earlier, earlier aggregates with joy are a condition by way of contiguous condition for later, later joy – the death-consciousness with joy for the rebirth-consciousness without joy, the life-continuum with joy for the adverting, the aggregates with joy for the arising without joy, the resultant mind-consciousness element accompanied by joy for the functional mind-consciousness element, the life-continuum with joy for the life-continuum without joy, the wholesome or unwholesome with joy for the arising without joy, the functional for the arising, the fruit for the arising are a condition by way of contiguous condition. Earlier, earlier... Non-joyful aggregates are a condition by immediate contiguity to later, later joyful aggregates and to joy. (3) 157. A non-joyful phenomenon is a condition by immediate contiguity to a non-joyful phenomenon. Earlier, earlier joy is a condition by immediate contiguity to later, later joy. Earlier, earlier non-joyful aggregates are a condition by immediate contiguity to later, later non-joyful aggregates. Adaptation, change of lineage... (etc.) ... to non-joyful fruition attainment and to joy are conditions by immediate contiguity. (The root should be made.) Earlier, earlier joy is a condition by immediate contiguity to later, later joyful aggregates. A non-joyful death-consciousness to a joyful rebirth-consciousness. Adverting to joyful aggregates. Non-joyful aggregates to joyful emergence. Resultant mind-element to a joyful resultant mind-consciousness element. Non-joyful life-continuum to a joyful life-continuum. Non-joyful wholesome/unwholesome to joyful emergence. Functional to emergence. Fruition to emergence are conditions by immediate contiguity. For one emerging from cessation, the sphere of neither perception nor non-perception is a condition by immediate contiguity to joyful fruition attainment. (2) A non-joyful phenomenon is a condition by immediate contiguity to a joyful phenomenon and a non-joyful phenomenon. Earlier, earlier joy is a condition by immediate contiguity to later, later joyful aggregates and to joy. (3) 158. A joyful phenomenon and a non-joyful phenomenon are conditions by immediate contiguity to a joyful phenomenon. Earlier, earlier joyful aggregates and joy are conditions by immediate contiguity to later, later joyful aggregates. (1) A joyful phenomenon and a non-joyful phenomenon are conditions by immediate contiguity to a non-joyful phenomenon. Earlier, earlier joyful aggregates and joy are conditions by immediate contiguity to later, later joy. That which; consciousness of passing away with joy and joy and for rebirth consciousness without joy... life-continuum with joy and joy and for advertence... aggregates with joy and joy and for emergence without joy... resultant mind-consciousness element with joy and joy and for functional mind-consciousness element... life-continuum with joy and joy and for life-continuum without joy... wholesome and unwholesome with joy and joy and for emergence without joy... functional and joy and for emergence... fruition and joy and for emergence is a condition by way of contiguity condition. (2) Phenomena with joy and phenomena without joy for phenomena with joy and phenomena without joy are a condition by way of contiguity condition – earlier earlier aggregates with joy and joy and for later later aggregates with joy and for joy are a condition by way of contiguity condition. (3) Is a condition by way of contiguity condition... nine... is a condition by way of co-nascence condition... nine... is a condition by way of mutuality condition... nine... is a condition by way of support condition... nine. Decisive Support Condition A phenomenon with joy for a phenomenon with joy is a condition by way of decisive support condition – object decisive support, contiguity decisive support, natural decisive support...etc.... Natural decisive support – aggregates with joy for aggregates with joy are a condition by way of decisive support condition. Aggregates with joy for aggregates without joy and for joy are a condition by way of decisive support condition. Aggregates with joy for aggregates with joy and for joy are a condition by way of decisive support condition. (3) A phenomenon without joy for a phenomenon without joy is a condition by way of decisive support condition – object decisive support, contiguity decisive support, natural decisive support...etc.... Natural decisive support – relying on faith without joy with a mind without joy one gives alms, undertakes precepts, performs Uposatha duties; jhana without joy...etc.... insight... path... supernormal knowledge... attainment one produces, one cultivates conceit, wrong view. grasps. Joyless virtue... wisdom... passion... hatred... delusion... conceit... wrong view... longing... bodily pleasure... bodily pain... season... food... lodging... joy, having relied upon them, with a joyless mind, one gives alms... generates attainment. One kills a living being... breaks up the Sangha. Joyless faith... lodging and joy are conditions for joyless faith... for longing... for bodily pleasure... for bodily pain... for the path, for the attainment of fruition, and for joy, by way of strong reliance. (1) A joyless state is a condition for a joyful state by way of strong reliance (three kinds of strong reliance). Having relied on joyless faith, with a joyful mind, one gives alms... joyless jhānas... whispers conceit, grasps wrong view. Having relied on joyless virtue... lodging, joy, with a joyful mind, one gives alms... generates attainment. With a joyful mind, one takes what is not given, lies... slanders... engages in frivolous talk... breaks into houses... plunders... commits housebreaking... highway robbery... adultery... village destruction... commits town destruction. Joyless faith... lodging and joy are conditions for joyful faith... for wisdom, for passion, for delusion... for conceit... for wrong view... for longing... for the path, for the attainment of fruition, by way of strong reliance. (2) A joyless state is a condition for a joyful state and a joyless state by way of strong reliance (three kinds of strong reliance). Having relied on joyless faith, with a joyful mind, one gives alms... generates attainment, whispers conceit, grasps wrong view. Having relied on joyless virtue... lodging, joy, with a joyful mind, one gives alms... generates attainment. With a joyful mind, one takes what is not given... (similar to the second section) commits town destruction. Joyless faith... lodging and joy are conditions for joyful faith... for wisdom... for passion... for delusion... for conceit. …by view… …by aspiration… …of the path, by attainment of fruition and by joy it is a condition by decisive support condition. (3) Phenomena associated with joy and phenomena not associated with joy are a condition for phenomena associated with joy by decisive support condition (all three decisive supports). Aggregates associated with joy and joy are a condition for aggregates associated with joy by decisive support condition. (The root should be made.) Aggregates associated with joy and joy are a condition for aggregates not associated with joy and for joy by decisive support condition. (The root should be made.) Aggregates associated with joy and joy are a condition for aggregates associated with joy and for joy by decisive support condition. (3) Pre-nascent Condition 161. A phenomenon not associated with joy is a condition for a phenomenon not associated with joy by pre-nascent condition – object pre-nascent, base pre-nascent. Object pre-nascent – the eye…etc… the base with a mind not associated with joy as impermanent…etc… one discerns, one enjoys, delights in, concerning that craving not associated with joy…etc… displeasure arises, joy arises, with the divine eye one sees form…etc… the tangible sense-base for body-consciousness…etc…. Base pre-nascent – the eye-base