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dominance by co-existence. Dominance by object – having made the reasoned aggregates important, the reasoned aggregates and reasoning arise. Dominance by co-existence – the dominance of the reasoned is a condition for the associated aggregates, for reasoning, and for mind-originated material forms by way of the dominance condition. 121. The unreasoned phenomenon is a condition for the unreasoned phenomenon by way of the dominance condition – dominance by object, dominance by co-existence. Dominance by object – the Noble Ones, having emerged from unreasoned jhānas… having emerged from paths… having emerged from fruits, having made the fruit important, reflect; having made Nibbāna important, reflect; Nibbāna is a condition for the unreasoned path, for the fruit, and for reasoning by way of the dominance condition; the eye… the base, having made the unreasoned aggregates and reasoning important, enjoys and delights in them; having made that important, reasoning arises. Dominance by co-existence – the dominance of the unreasoned is a condition for the associated aggregates and for mind-originated material forms by way of the dominance condition. The unreasoned phenomenon is a condition for the reasoned phenomenon by way of the dominance condition. Dominance by object – the Noble Ones, having emerged from unreasoned jhānas… having emerged from paths… having emerged from fruits, having made the fruit important, reflect; having made Nibbāna important, reflect; Nibbāna is a condition for the change-of-lineage, for the purification, for the reasoned path, for the fruit by way of the dominance condition; the eye… the base, having made the unreasoned aggregates and reasoning important, enjoys delights in it, making that important, lust arises, wrong view arises, making thought-free aggregates and thought important, thought-accompanied aggregates arise. The thought-free state to the thought-accompanied and thought-free states is a condition by way of dominance. Dominance of object – Noble ones, having emerged from thought-free jhānas, having emerged from paths, having emerged from fruits, reflect, making the fruit important, reflect, making Nibbāna important, Nibbāna for the change-of-lineage, for the purification, for the thought-accompanied path, for the fruit, and for thought is a condition by way of dominance; the eye, the object, making thought-free aggregates and thought important, enjoys and delights in, making that important, lust arises, wrong view arises; making thought-free aggregates and thought important, thought-accompanied aggregates and thought arise. The thought-accompanied and thought-free states to the thought-accompanied state are a condition by way of dominance. Dominance of object – making thought-accompanied aggregates and thought important, thought-accompanied aggregates arise. making thought-accompanied aggregates and thought important, thought arises. making thought-accompanied aggregates and thought important, thought-accompanied aggregates and thought arise. Beginning with Contiguity Condition The thought-accompanied state to the thought-accompanied state is a condition by way of contiguity – Earlier, earlier thought-accompanied aggregates to later, later thought-accompanied aggregates are a condition by way of contiguity. The thought-accompanied state to the thought-free state is a condition by way of contiguity – Earlier, earlier thought-accompanied aggregates to later, later thought are a condition by way of contiguity; The thought-accompanied death-consciousness to the thought-free rebirth-consciousness is a condition by way of contiguity; Adverting consciousness to the five sense-consciousnesses is a condition by way of contiguity. The aggregates are a condition by immediate contiguity for the emergence of the non-vitakka. The preparatory work for the second jhāna is a condition by immediate contiguity for the second jhāna. The preparatory work for the third jhāna... ...up to... The preparatory work for the sphere of neither perception nor non-perception is a condition by immediate contiguity for the sphere of neither perception nor non-perception... The preparatory work for the divine eye... ...up to... The preparatory work for the divine ear element... ...up to... The preparatory work for the knowledge of psychic powers... ...up to... The preparatory work for the knowledge of discerning minds... ...up to... The preparatory work for the knowledge of recollection of past lives... ...up to... The preparatory work for the knowledge of the passing away and reappearance of beings according to their karma is a condition by immediate contiguity for the knowledge of the passing away and reappearance of beings according to their karma... ...up to... The preparatory work for the knowledge of future events is a condition by immediate contiguity for the knowledge of future events. Gotrabhu is a condition by immediate contiguity for the path of non-vitakka... Vodāna is a condition by immediate contiguity for the path of non-vitakka... Anuloma is a condition by immediate contiguity for the attainment of the fruit of non-vitakka. (2) A state with vitakka is a condition by immediate contiguity for a state with vitakka and for a state without vitakka. Earlier aggregates with vitakka are a condition by immediate contiguity for later aggregates with vitakka and for vitakka itself. (3) A state without vitakka is a condition by immediate contiguity for a state without vitakka. Earlier vitakka is a condition by immediate contiguity for later vitakka. Earlier aggregates without vitakka are a condition by immediate contiguity for later aggregates without vitakka. The path without vitakka is a condition by immediate contiguity for the fruit without vitakka... ...up to... The fruit without vitakka is a condition by immediate contiguity for the fruit without vitakka... ...up to... For one emerging from cessation, the sphere of neither perception nor non-perception is a condition by immediate contiguity for the attainment of the fruit without vitakka. (1) A state without vitakka is a condition by immediate contiguity for a state with vitakka. Earlier vitakka is a condition by immediate contiguity for later aggregates with vitakka. The death consciousness without vitakka is a condition by immediate contiguity for the rebirth consciousness with vitakka. The life-continuum without vitakka is a condition by immediate contiguity for the advertence (consciousness). Aggregates without vitakka... It is a condition by immediate condition for the emergence with initial application. (2) The phenomenon without initial application is a condition by immediate condition for the phenomenon with initial application and for the phenomenon without initial application – the former, former initial application is a condition by immediate condition for the latter, latter aggregates with initial application and for the initial application. (3) 124. The phenomena with initial application and without initial application are a condition by immediate condition for the phenomenon with initial application – the former, former aggregates with initial application and the initial application are a condition by immediate condition for the latter, latter aggregates with initial application. (1) The phenomena with initial application and without initial application are a condition by immediate condition for the phenomenon without initial application – the former, former aggregates with initial application and the initial application are a condition by immediate condition for the latter, latter initial application; the death-consciousness with initial application and the initial application for the rebirth-consciousness without initial application...; the adverting and the initial application for the five consciousnesses...; the aggregates with initial application and the initial application are a condition by immediate condition for the emergence without initial application; the preparatory work for the second jhana and the initial application...; the adaptation and the initial application are a condition by immediate condition for the attainment of fruition without initial application. (2) The phenomena with initial application and without initial application are a condition by immediate condition for the phenomenon with initial application and for the phenomenon without initial application – the former, former aggregates with initial application and the initial application are a condition by immediate condition for the latter, latter aggregates with initial application and for the initial application. (3) It is a condition by contiguity condition... It is a condition by co-nascence condition... nine... It is a condition by reciprocity condition... nine... It is a condition by support condition... nine. Proximate Cause Condition 125. The phenomenon with initial application is a condition by proximate cause condition for the phenomenon with initial application – object proximate cause, immediate proximate cause, natural proximate cause... Natural proximate cause – the aggregates with initial application. Aggregates are a condition by way of decisive support for aggregates with initial application. Aggregates with initial application are a condition by way of decisive support for aggregates without initial application and for initial application. Aggregates with initial application are a condition by way of decisive support for aggregates with initial application and for initial application. (3) 126. A phenomenon without initial application is a condition by way of decisive support for a phenomenon without initial application – decisive support by object, decisive support by contiguity, decisive support by nature... and so on. Decisive support by nature – relying on faith without initial application, one produces jhana without initial application, produces the path, produces supernormal knowledge, produces attainment;