English
aggregates with initial application, and initial application, and great elements, conditioned by these, mind-originated form, one aggregate with initial application, and base, conditioned by these, three aggregates and initial application... two aggregates... at the moment of rebirth-linking... (3) 1. Conditions in direct order 2. Section on enumeration 112. In cause, nine, in object, nine, in dominance, nine (everywhere nine), in non-disappearance, nine. 2. Conditions in reverse order 1. Section on analysis 113. A phenomenon with initial application, conditioned by it, a phenomenon with initial application arises, not by way of cause. (Nine questions should be made. Only three should be determined as "causeless." Delusion should be removed, just as in the section on dependent origination, the questions are similar to those by way of cause, with the five consciousnesses, delusion, and initial application being additional.) 2. Conditions in reverse order 2. Section on enumeration 114. In non-cause, nine, in non-object, three, in non-dominance, nine, in non-immediacy, three... in non-strong dependence, three, in non-prenascence, nine, in non-postnascence, nine, in non-repetition, nine, in non-kamma, four, in non-result, nine, in non-nutriment, one, in non-faculty, one, in non-jhana, one, in non-path, nine, in non-association, three, in non-disassociation, six, in non-absence, three, in non-disappearance, three. 4. Section on support (Thus, the other two enumerations and the section on support should also be made.) 5. Section on conjoined 1-4. Conditions in direct order, etc. Condition of cause 115. A phenomenon with initial application, conjoined with it, a phenomenon with initial application arises by way of cause – one aggregate with initial application, conjoined with it, three aggregates... two aggregates... at the moment of rebirth-linking... A phenomenon with initial application, conjoined with it, a phenomenon without initial application arises by way of cause – initial application conjoined with aggregates with initial application; at the moment of rebirth-linking... A phenomenon with initial application, conjoined with it, phenomena with initial application and without initial application arise by way of cause – one aggregate with initial application, conjoined with it there are three aggregates, and thought…(etc.)… two aggregates…(etc.)… at the moment of rebirth-linking…(etc.)…. (3) An unreasoned phenomenon, conjoined with an unreasoned phenomenon, arises due to a root condition – one unreasoned aggregate, conjoined with three aggregates…(etc.)… two aggregates…(etc.)… at the moment of rebirth-linking…(etc.)…. An unreasoned phenomenon, conjoined with a reasoned phenomenon, arises due to a root condition – thought, conjoined with associated aggregates; at the moment of rebirth-linking…(etc.)…. (2) A reasoned and an unreasoned phenomenon, conjoined with a reasoned phenomenon, arises due to a root condition – one reasoned aggregate and thought, conjoined with three aggregates…(etc.)… two aggregates…(etc.)… at the moment of rebirth-linking…(etc.)…. (1) (Abbreviated.) Six in root, six in object, six in dominance (six in all), six in non-disappearance. Direct order. A reasoned phenomenon, conjoined with a reasoned phenomenon, arises not due to a root condition. (Thus, six questions should be made similar to the direct order, they should be determined as rootless, only three, delusion should be removed.) Six in non-root, six in non-dominance, six in non-pre-arisen, six in non-post-arisen, six in non-repetition, four in non-karma, six in non-result, one in non-jhana, six in non-path, six in non-disjoined. Reverse order. 6. Chapter on Association (Thus, the other two enumerations and the chapter on association should also be made.) 7. Chapter on Questions 1. Direct Order of Conditions 1. Chapter on Analysis Root Condition 116. A reasoned phenomenon is a condition for a reasoned phenomenon by way of root condition – reasoned roots are a condition for associated aggregates by way of root condition; at the moment of rebirth-linking…(etc.)…. A reasoned phenomenon is a condition for an unreasoned phenomenon by way of root condition – reasoned roots are a condition for thought and for mind-originated material forms by way of root condition; at the moment of rebirth-linking…(etc.)…. (The basic text should be made.) Reasoned roots are a condition for associated aggregates and for thought and for mind-originated material forms by way of root condition; at the moment of rebirth-linking…(etc.)… (3) Un- A thought-accompanied phenomenon is a condition by way of root-condition for a thought-unaccompanied phenomenon – Thought-unaccompanied roots are a condition by way of root-condition for associated aggregates and mind-originated material forms; at the moment of rebirth-linking... etc. (1) Object Condition 117. A thought-accompanied phenomenon is a condition by way of object-condition for a thought-accompanied phenomenon – Taking thought-accompanied aggregates as object, thought-accompanied aggregates arise. (The root should be made.) Taking thought-accompanied aggregates as object, thought-unaccompanied aggregates and thought arise. (The root should be made.) Taking thought-accompanied aggregates as object, thought-accompanied aggregates and thought arise. (3) 118. A thought-unaccompanied phenomenon is a condition by way of object-condition for a thought-unaccompanied phenomenon – Noble ones, having emerged from thought-unaccompanied jhānas, review the thought-unaccompanied jhāna; having emerged from paths, they review the path; having emerged from fruits, they review the fruit; they review Nibbāna. Nibbāna is a condition by way of object-condition for the thought-unaccompanied path, fruit, and thought. The eye... etc. the base, thought-unaccompanied aggregates and thought, seeing as impermanent... etc. delights in, rejoices in; taking that as object, thought arises. With the divine eye, one sees form; with the divine ear-element, one hears sound; with the knowledge of penetrating others' minds, one knows the mind of one endowed with a thought-unaccompanied mind. The base of infinite space... etc. the base of nothingness... etc. the form-base for eye-consciousness... etc. the touch-base... etc. Thought-unaccompanied aggregates are a condition by way of object-condition for the knowledge of psychic powers, the knowledge of penetrating others' minds, the knowledge of recollecting past lives, the knowledge of knowing beings' destinies according to their kamma, the knowledge of future events, and thought. Taking thought-unaccompanied aggregates and thought as object, thought-unaccompanied aggregates and thought arise. (1) A thought-unaccompanied phenomenon is a condition by way of object-condition for a thought-accompanied phenomenon – Noble ones, having emerged from thought-unaccompanied jhānas... etc. having emerged from paths... etc. having emerged from fruits, they review the fruit, n They reflect on Nibbāna, Nibbāna is a condition by way of object for gotrabhu, for vodāna, for the path with initial application, for the fruit, for advertence; the eye... (etc.)... the base, sees the non-applied aggregates and initial application as impermanent... (etc.)... enjoys, delights in, on account of that, lust arises... (etc.)... displeasure arises; on account of the non-applied aggregates and initial application, aggregates with initial application arise. (2) Non-applied phenomena are a condition by way of object for phenomena with initial application and non-applied phenomena – Noble ones, having emerged from non-applied jhāna... (etc.)... having emerged from the path... (etc.)... having emerged from the fruit, reflect on the fruit, they reflect on Nibbāna, Nibbāna is a condition by way of object for gotrabhu, for vodāna, for the path with initial application, for the fruit, for advertence, and for initial application; the eye... (etc.)... the base, sees the non-applied aggregates and initial application as impermanent... (etc.)... enjoys, delights in, on account of that, aggregates with initial application and initial application arise, on account of the non-applied aggregates and initial application, aggregates with initial application and initial application arise. (3) 119. Phenomena with initial application and non-applied phenomena are a condition by way of object for phenomena with initial application – on account of the aggregates with initial application and initial application, aggregates with initial application arise. (The root should be done.) On account of the aggregates with initial application and initial application, non-applied aggregates and initial application arise. (The root should be done.) On account of the aggregates with initial application and initial application, aggregates with initial application and initial application arise. (3) Predominance Condition 120. Phenomena with initial application are a condition by way of predominance for phenomena with initial application – object predominance, conascence predominance. Object predominance – having made the aggregates with initial application weighty, aggregates with initial application arise. Conascence predominance – initial application predominance is a condition by way of predominance for associated aggregates. (1) Phenomena with initial application The unreasoned phenomenon is a condition for the unreasoned phenomenon by way of the dominance condition – dominance by object, dominance by co-existence. Dominance by object – having made the reasoned aggregates important, reasoning arises. Dominance by co-existence – the dominance of the reasoned is a condition for reasoning and for mind-originated material forms by way of the dominance condition. The reasoned phenomenon is a condition for the reasoned and for the unreasoned phenomenon by way of the dominance condition – dominance by object,