English
which are to be abandoned not by insight, for the aggregates associated with doubt and for delusion, are a condition by way of decisive support. (3) 80. Phenomena to be abandoned by insight and phenomena to be abandoned not by insight for a phenomenon to be abandoned by insight, are a condition by way of decisive support – immediate decisive support, natural decisive support... Natural decisive support – the aggregates associated with doubt and delusion, for the aggregates to be abandoned by insight, are a condition by way of decisive support. (The root should be made.) The aggregates associated with doubt and delusion, for the aggregates to be abandoned not by insight and for delusion, are a condition by way of decisive support. (The root should be made.) The aggregates associated with doubt and delusion, for the aggregates associated with doubt and for delusion, are a condition by way of decisive support. (3) Pre-nascent condition 81. A phenomenon to be abandoned not by insight for a phenomenon to be abandoned not by insight, is a condition by way of pre-nascent condition – pre-nascent object, pre-nascent base. Pre-nascent object – the eye... the base, one sees as impermanent... one savors, one delights in, on account of that, greed arises, which is to be abandoned not by insight. ...arises, agitation arises, sorrow, whose cause is to be abandoned by non-seeing, arises; by divine... (etc.) (Abbreviated. Base-pre-arisen abbreviated.) (1) A phenomenon whose cause is to be abandoned by non-seeing is a condition by way of pre-arising to a phenomenon whose cause is to be abandoned by seeing – object-pre-arisen, base-pre-arisen. Object-pre-arisen: one relishes and delights in an eye... (etc.)... an object, concerning that, lust, whose cause is to be abandoned by seeing, arises, wrong view... (etc.)... doubt... (etc.)... sorrow, whose cause is to be abandoned by seeing, arises. (Base-pre-arisen abbreviated.) (2) A phenomenon whose cause is to be abandoned by non-seeing is a condition by way of pre-arising to a phenomenon whose cause is to be abandoned by seeing AND to a phenomenon whose cause is to be abandoned by non-seeing – object-pre-arisen, base-pre-arisen. Object-pre-arisen: concerning an eye... (etc.)... an object, aggregates accompanied by doubt AND delusion arise. (Base-pre-arisen abbreviated.) (3) Post-arisen and Repetition Conditions 82. A phenomenon whose cause is to be abandoned by seeing is a condition by way of post-arising to a phenomenon whose cause is to be abandoned by non-seeing (abbreviated). A phenomenon whose cause is to be abandoned by non-seeing is a condition by way of post-arising to a phenomenon whose cause is to be abandoned by non-seeing (abbreviated). Phenomena whose cause is to be abandoned by seeing AND whose cause is to be abandoned by non-seeing is a condition by way of post-arising to a phenomenon whose cause is to be abandoned by non-seeing (abbreviated)... is a condition by way of repetition. Kamma Condition, etc. 83. A phenomenon whose cause is to be abandoned by seeing is a condition by way of kamma to a phenomenon whose cause is to be abandoned by seeing – volitions whose cause is to be abandoned by seeing are a condition by way of kamma to the conjoined aggregates. (The root should be made.) Co-arisen, moment-to-moment. Co-arisen: volitions whose cause is to be abandoned by seeing are a condition by way of kamma to mind-originated material forms. Moment-to-moment... ā – Volition whose root is to be abandoned by insight is a condition by way of kamma for the resultant aggregates and for kamma-produced matter. A phenomenon whose root is to be abandoned by insight is a condition by way of kamma for a phenomenon whose root is to be abandoned by insight and for a phenomenon whose root is not to be abandoned by insight – Volition whose root is to be abandoned by insight is a condition by way of kamma for the associated aggregates and for mind-originated matter. (3) A phenomenon whose root is not to be abandoned by insight is a condition by way of kamma for a phenomenon whose root is not to be abandoned by insight – co-arising, different moments. Co-arising – Volition whose root is not to be abandoned by insight is a condition by way of kamma for the associated aggregates and for mind-originated matter; at the moment of re-linking…etc…. Different moments – Volition whose root is not to be abandoned by insight is a condition by way of kamma for the resultant aggregates and for kamma-produced matter. (1) It is a condition by way of result… It is a condition by way of nutriment… It is a condition by way of faculty… It is a condition by way of jhāna… It is a condition by way of path… It is a condition by way of association… six… It is a condition by way of dissociation… five. Beginning with the existence condition 84. A phenomenon whose root is to be abandoned by insight is a condition by way of existence for a phenomenon whose root is to be abandoned by insight… three. A phenomenon whose root is not to be abandoned by insight is a condition by way of existence for a phenomenon whose root is not to be abandoned by insight – co-arising, pre-arising, post-arising, nutriment, faculty (abbreviated). A phenomenon whose root is not to be abandoned by insight is a condition by way of existence for a phenomenon whose root is to be abandoned by insight – co-arising, pre-arising (abbreviated). A phenomenon whose root is not to be abandoned by insight is a condition by way of existence for a phenomenon whose root is to be abandoned by insight and for a phenomenon whose root is not to be abandoned by insight – co-arising, pre-arising (abbreviated). (3) 85. A phenomenon whose root is to be abandoned by insight and a phenomenon whose root is not to be abandoned by insight And phenomena to phenomena whose root is to be abandoned by seeing are related by the condition of presence – conascence, pre-ascence. Conascent – one aggregate whose root is to be abandoned by seeing and the base are related by the condition of presence to three aggregates... and so on... and two aggregates... and so on... one aggregate accompanied by doubt and delusion are related by the condition of presence to three aggregates... and so on... and two aggregates... and so on.... And phenomena whose root is to be abandoned by seeing and phenomena whose root is not to be abandoned by seeing to phenomena whose root is not to be abandoned by seeing are related by the condition of presence – conascence, pre-ascence, post-ascence, nutriment, faculty (abbreviated). And phenomena whose root is to be abandoned by seeing and phenomena whose root is not to be abandoned by seeing to phenomena whose root is to be abandoned by seeing and to phenomena whose root is not to be abandoned by seeing are related by the condition of presence – conascence, pre-ascence (abbreviated). (3) Are related by the condition of absence... are related by the condition of disappearance... are related by the condition of non-disappearance. 1. Conformity of Conditions 2. Section on Enumeration 86. In root, six; in object, nine; in dominance, five; in contiguity, nine; in immediate contiguity, nine; in conascence, nine; in mutuality, six; in support, nine; in strong dependence, nine; in pre-ascence, three; in post-ascence, three; in repetition, nine; in kamma, four; in result, one; in nutriment, four; in faculty, four; in jhāna, four; in path, four; in association, six; in dissociation, five; in presence, nine; in absence, nine; in disappearance, nine; in non-disappearance, nine. Section on Opposition 87. The phenomenon whose root is to be abandoned by seeing to the phenomenon whose root is to be abandoned by seeing is related by the condition of object... is related by the condition of conascence... is related by the condition of strong dependence. The phenomenon whose root is to be abandoned by seeing to the phenomenon whose root is not to be abandoned by seeing is related by the condition of object... is related by the condition of conascence... is related by the condition of strong dependence... is related by the condition of post-ascence... by the condition of kamma. is a condition. A phenomenon whose root is to be abandoned by insight is a condition by way of object condition to a phenomenon whose root is to be abandoned by insight and to a phenomenon whose root is not to be abandoned by insight. A phenomenon whose root is to be abandoned by insight is a condition by way of co-arising condition to a phenomenon whose root is to be abandoned by insight and to a phenomenon whose root is not to be abandoned by insight. A phenomenon whose root is to be abandoned by insight is a condition by way of decisive support condition to a phenomenon whose root is to be abandoned by insight and to a phenomenon whose root is not to be abandoned by insight. (3) A phenomenon whose root is not to be abandoned by insight is a condition by way of object condition to a phenomenon whose root is not to be abandoned by insight. A phenomenon whose root is not to be abandoned by insight is a condition by way of co-arising condition to a phenomenon whose root is not to be abandoned by insight. A phenomenon whose root is not to be abandoned by insight is a condition by way of decisive support condition to a phenomenon whose root is not to be abandoned by insight. A phenomenon whose root is not to be abandoned by insight is a condition by way of pre-arising condition to a phenomenon whose root is not to be abandoned by insight. A phenomenon whose root is not to be abandoned by insight is a condition by way of post-arising condition to a phenomenon whose root is not to be abandoned by insight. A phenomenon whose root is not to be abandoned by insight is a condition by way of kamma condition to a phenomenon whose root is not to be abandoned by insight. A phenomenon whose root is not to be abandoned by insight is a condition by way of nutriment condition