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conditioned by that, a phenomenon with roots not to be abandoned by seeing arises, by way of object condition – ...aggregates accompanied by doubt and the base, conditioned by that, delusion accompanied by doubt. (2) A phenomenon with roots to be abandoned by seeing and a phenomenon with roots not to be abandoned by seeing, conditioned by that, a phenomenon with roots to be abandoned by seeing and a phenomenon with roots not to be abandoned by seeing arise, by way of object condition – ...one aggregate accompanied by doubt and the base, conditioned by that, three aggregates and delusion... ...two aggregates.... (3) 1. The Direct Order of Conditions 2. The Enumeration Section 61. In root condition, nine, in object condition, nine, in predominance condition, nine (in all, nine), in result condition, one... in non-disappearance condition, nine. 2. P. The condition of non-concomitance 1. The Division Chapter The non-causal condition 62. From a phenomenon whose root is to be abandoned by insight, a phenomenon whose root is not to be abandoned by insight arises by a non-causal condition – from the aggregates associated with doubt, doubt-associated delusion. (1) From a phenomenon whose root is not to be abandoned by insight, a phenomenon whose root is not to be abandoned by insight arises by a non-causal condition – an unconditioned phenomenon whose root is not to be abandoned by insight… (up to non-percipient beings) from the eye-base, eye-consciousness… from the body-base, body-consciousness, from the base, unconditioned aggregates whose root is not to be abandoned by insight, from the aggregates associated with restlessness and the base, restlessness-associated delusion. (1) From a phenomenon whose root is to be abandoned by insight and a phenomenon whose root is not to be abandoned by insight, a phenomenon whose root is not to be abandoned by insight arises by a non-causal condition – from the aggregates associated with doubt and the base, doubt-associated delusion (abbreviated). (1) 2. The Condition of Non-Concomitance 2. The Enumeration Chapter 63. In non-cause, three; in non-object, three; in non-predominance, nine; in non-contiguity, three; in non-immediate contiguity, three; in non-mutuality, three; in non-support, three; in non-pre-existence, seven; in non-post-existence, nine; in non-repetition, nine; in non-kamma, four; in non-result, nine; in non-nutriment, one; in non-faculty, one; in non-jhana, one; in non-path, one; in non-association, three; in non-dissociation, six; in non-absence, three; in non-disappearance, three. 4. The Support Chapter (Thus, the other two enumerations and the support chapter should also be done.) 5. The Concomitance Chapter 1-4. The Fourfold Condition The causal condition 64. Concomitant with a phenomenon whose root is to be abandoned by insight, a phenomenon whose root is to be abandoned by insight arises by a causal condition – concomitant with one aggregate whose root is to be abandoned by insight, three aggregates… two aggregates… (1) Concomitant with a phenomenon whose root is not to be abandoned by insight, a phenomenon whose root is not to be abandoned by insight Another arises due to root condition – one aggregate, a root to be abandoned not by seeing, associated with three aggregates…etc… with two aggregates…etc… at the moment of rebirth-linking…etc…. (1) A phenomenon whose root is to be abandoned not by seeing, associated with a phenomenon whose root is to be abandoned by seeing, arises due to root condition – delusion accompanied by doubt, associated with co-arising aggregates. (2) A phenomenon whose root is to be abandoned by seeing, and a phenomenon whose root is to be abandoned not by seeing, associated with a phenomenon whose root is to be abandoned by seeing, arises due to root condition – one aggregate accompanied by doubt, and delusion, associated with three aggregates…etc… and two aggregates…etc…. (1) Object condition 65. A phenomenon whose root is to be abandoned by seeing, associated with a phenomenon whose root is to be abandoned by seeing, arises due to object condition… three (similar to the preceding cases). A phenomenon whose root is to be abandoned not by seeing, associated with a phenomenon whose root is to be abandoned not by seeing, arises due to object condition – one aggregate whose root is to be abandoned not by seeing, associated with three aggregates…etc… two aggregates…etc… at the moment of rebirth-linking…etc…. (1) A phenomenon whose root is to be abandoned not by seeing, associated with a phenomenon whose root is to be abandoned by seeing, arises due to object condition (similar to the preceding case). (2) A phenomenon whose root is to be abandoned by seeing, and a phenomenon whose root is to be abandoned not by seeing, associated with a phenomenon whose root is to be abandoned by seeing, arises due to object condition (similar to the preceding case, abbreviated). (1) 66. In root condition, four, in object condition, six, in dominance condition, two, in contiguity condition, six (in all, six), in result condition, one…etc… in non-disappearance condition, six. Direct order. Non-root condition 67. A phenomenon whose root is to be abandoned by seeing, associated with a phenomenon whose root is to be abandoned not by seeing, arises due to non-root condition – aggregates accompanied by doubt, associated with delusion accompanied by doubt. (1) A phenomenon whose root is to be abandoned not by seeing, associated with a phenomenon whose root is to be abandoned not by seeing, A phenomenon arises not by root condition – one rootless aggregate, whose root is not to be abandoned by seeing, three aggregates associated...etc... two aggregates...etc... at the moment of rootless rebirth-linking...etc... in the aggregates accompanied by restlessness, restlessness-accompanied delusion is associated. (1) In not-root, two. In not-dominance, six. In not-pre-arisen, six. In not-post-arisen, six. In not-repetition, six. In not-kamma, four. In not-result, six. In not-jhana, one. In not-path, one. In not-disjoined, six. The Reverse. The Root Dyad. By root condition, in not-dominance, four. In not-pre-arisen, four...etc... in not-disjoined, four. The Not-Root Dyad. By not-root condition, in object, two. In contiguity, two...etc... in result, one...etc... in non-disappearance, two. 6. The Associated Section. (The Associated Section is similar to the Conjoined Section.) 7. The Question Section. 1. The Direct Order of Conditions. 1. The Analysis Section. Root Condition. 68. A phenomenon whose root is to be abandoned by seeing is a condition by root condition for a phenomenon whose root is to be abandoned by seeing – Roots to be abandoned by seeing are a condition by root condition for the associated aggregates. (The root should be done.) Roots to be abandoned by seeing are a condition by root condition for mind-originated material phenomena. (The root should be done.) Roots to be abandoned by seeing are a condition by root condition for the associated aggregates and mind-originated material phenomena. (3) 69. A phenomenon whose root is not to be abandoned by seeing is a condition by root condition for a phenomenon whose root is not to be abandoned by seeing – Roots not to be abandoned by seeing are a condition by root condition for the associated aggregates and mind-originated material phenomena, doubt-accompanied delusion is a condition by root condition for mind-originated material phenomena; at the moment of rebirth-linking...etc.... (The root should be done.) Doubt-accompanied delusion is a condition by root condition for the associated aggregates. (The root should be done.) Doubt-accompanied delusion for the associated aggregates and mind-originated material phenomena... is related by way of root condition. (3) Object Condition 70. A phenomenon whose root is to be abandoned by seeing is related to a phenomenon whose root is to be abandoned by seeing by way of object condition – having taken as object the aggregates whose root is to be abandoned by seeing, the aggregates whose root is to be abandoned by seeing arise. (The root should be made.) Having taken as object the aggregates whose root is to be abandoned by seeing, the aggregates whose root is not to be abandoned by seeing and delusion arise. (The root should be made.) Having taken as object the aggregates whose root is to be abandoned by seeing, the aggregates accompanied by doubt and delusion arise. (3) 71. A phenomenon whose root is not to be abandoned by seeing is related to a phenomenon whose root is not to be abandoned by seeing by way of object condition – having given a gift… having observed morality… having performed the Uposatha ceremony, one reflects on it, one enjoys it, delights in it; having taken that as object, greed whose root is not to be abandoned by seeing arises, restlessness arises, displeasure whose root is not to be abandoned by seeing arises. Previously well-practiced deeds… having emerged from jhānas… having emerged from noble paths, they reflect on the path… the noble ones reflect on the defilements whose root is not to be abandoned by seeing that have been abandoned, the defilements that have been suppressed… they know the defilements accumulated previously. The eye… the base reflects on the aggregates whose root is not to be abandoned by seeing and delusion as impermanent… one enjoys it, delights in it; having taken that as object, greed whose root is not to be abandoned by seeing arises, restlessness arises, displeasure whose root is not to be abandoned by seeing arises. One sees forms with the divine eye… to the knowledge of future things, to advertence, and to delusion is related by way of object condition. A phenomenon whose root is not to be abandoned by seeing is related to a phenomenon whose root is to be abandoned by seeing by way of object condition – having given a gift… jhāna… the eye… the base