English
enjoys and delights in the aggregates whose root is not to be abandoned by seeing and delusion; having taken that as object, that which is to be abandoned by seeing Rooted lust arises, view...etc... doubt...etc... Rooted sorrow to be abandoned by insight arises. A phenomenon rooted in what is not to be abandoned by insight is a condition by way of object for a phenomenon rooted in what is to be abandoned by insight and for a phenomenon rooted in what is not to be abandoned by insight. Eye...etc... base. Taking as object aggregates rooted in what is not to be abandoned by insight and delusion, aggregates accompanied by doubt and delusion arise. (3) 72. Phenomena rooted in what is to be abandoned by insight and rooted in what is not to be abandoned by insight are a condition by way of object for a phenomenon rooted in what is to be abandoned by insight. Taking as object aggregates accompanied by doubt and delusion, aggregates rooted in what is to be abandoned by insight arise. (The root should be made.) Taking as object aggregates accompanied by doubt and delusion, aggregates rooted in what is not to be abandoned by insight and delusion arise. (The root should be made.) Taking as object aggregates accompanied by doubt and delusion, aggregates accompanied by doubt and delusion arise. (3) Predominance Condition 73. A phenomenon rooted in what is to be abandoned by insight is a condition by way of predominance for a phenomenon rooted in what is to be abandoned by insight. Object predominance, conascence predominance. Object predominance: Having made the aggregates rooted in what is to be abandoned by insight as important, aggregates rooted in what is to be abandoned by insight arise. Conascence predominance: The predominance rooted in what is to be abandoned by insight is a condition by way of predominance for the associated aggregates. (1) A phenomenon rooted in what is to be abandoned by insight is a condition by way of predominance for a phenomenon rooted in what is not to be abandoned by insight. Conascence predominance: The predominance rooted in what is to be abandoned by insight is a condition by way of predominance for mind-originated material forms. (2) A phenomenon rooted in what is to be abandoned by insight is a condition by way of predominance for a phenomenon rooted in what is to be abandoned by insight and for a phenomenon rooted in what is not to be abandoned by insight. Conascence predominance: The predominance rooted in what is to be abandoned by insight A dominant root to be abandoned by insight is a condition by way of dominance condition for the associated aggregates and for the mind-originated material phenomena. (3) 74. A phenomenon whose root is to be abandoned not by insight is a condition by way of dominance condition for a phenomenon whose root is to be abandoned not by insight. (This is) object dominance, conascent dominance. Object dominance: Having performed generosity... morality... Uposatha observance, making that important, one reflects, enjoys, delights in it. Making that important, craving whose root is to be abandoned not by insight arises. Previously well-practiced (deeds)... jhānas... having arisen from the noble paths, making the path important... is a condition for the fruit by way of dominance condition. Making the eye... the base and the aggregates whose roots are to be abandoned not by insight important, one enjoys, delights in them. Making that important, craving whose root is to be abandoned not by insight arises. Conascent dominance: A dominant root to be abandoned not by insight is a condition by way of dominance condition for the associated aggregates and for the mind-originated material phenomena. (1) A phenomenon whose root is to be abandoned not by insight is a condition by way of dominance condition for a phenomenon whose root is to be abandoned by insight. Object dominance: Having performed generosity... morality... Uposatha observance... jhānas... making the eye... the base and the aggregates whose roots are to be abandoned not by insight important, one enjoys, delights in them. Making that important, craving whose root is to be abandoned by insight arises, wrong view arises. (2) Contiguity Condition 75. A phenomenon whose root is to be abandoned by insight is a condition by way of contiguity condition for a phenomenon whose root is to be abandoned by insight. Previous, previous aggregates whose roots are to be abandoned by insight are a condition by way of contiguity condition for subsequent, subsequent aggregates whose roots are to be abandoned by insight. Previous, previous aggregates associated with doubt are a condition by way of contiguity condition for subsequent, subsequent delusion associated with doubt. Aggregates whose roots are to be abandoned by insight, having arisen... for the arising by way of immediate contiguity. Earlier and earlier aggregates associated with doubt for later and later aggregates associated with doubt and for delusion are a condition by way of immediate contiguity. A phenomenon whose root is to be abandoned by not-seeing for a phenomenon whose root is to be abandoned by not-seeing is a condition by way of immediate contiguity – Earlier and earlier delusion associated with doubt for later and later delusion associated with doubt is a condition by way of immediate contiguity; Earlier and earlier aggregates whose root is to be abandoned by not-seeing (etc.) for attainment of fruition is a condition by way of immediate contiguity. Earlier and earlier delusion associated with doubt for later and later aggregates associated with doubt is a condition by way of immediate contiguity; Adverting for aggregates whose root is to be abandoned by seeing is a condition by way of immediate contiguity. Earlier and earlier delusion associated with doubt for later and later aggregates associated with doubt and for delusion is a condition by way of immediate contiguity; Adverting for aggregates associated with doubt and for delusion is a condition by way of immediate contiguity. Phenomena whose root is to be abandoned by seeing and whose root is to be abandoned by not-seeing for a phenomenon whose root is to be abandoned by seeing are a condition by way of immediate contiguity – Earlier and earlier aggregates associated with doubt and delusion for later and later aggregates associated with doubt are a condition by way of immediate contiguity. Earlier and earlier aggregates associated with doubt and delusion for later and later delusion associated with doubt are a condition by way of immediate contiguity; Aggregates associated with doubt and delusion for emergence are a condition by way of immediate contiguity. Earlier and earlier aggregates associated with doubt and delusion for later and later aggregates associated with doubt and to delusion, by immediate condition, it conditions. (3) By contiguity condition, it conditions... nine... by co-existence condition, it conditions... nine... by reciprocity condition, it conditions... six... by support condition, it conditions... nine. Decisive Support Condition 78. Phenomena whose roots are to be abandoned by seeing, to phenomena whose roots are to be abandoned by seeing, by decisive support condition, it conditions – decisive support by object, decisive support by immediacy, decisive support by nature... and so on... Decisive support by nature – aggregates whose roots are to be abandoned by seeing, to aggregates whose roots are to be abandoned by seeing, by decisive support condition, it conditions. (In the remaining two, decisive support by immediacy, decisive support by nature.) (The root should be done.) Aggregates whose roots are to be abandoned by seeing, to aggregates whose roots are not to be abandoned by seeing, and to delusion, by decisive support condition, it conditions. (The root should be done.) Aggregates whose roots are to be abandoned by seeing, to aggregates accompanied by doubt, and to delusion, by decisive support condition, it conditions. (3) 79. Phenomena whose roots are not to be abandoned by seeing, to phenomena whose roots are not to be abandoned by seeing, by decisive support condition, it conditions – decisive support by object, decisive support by immediacy, decisive support by nature... and so on... Decisive support by nature – relying on faith, one gives alms... and so on... one generates attainment, one mutters conceit; virtue... and so on... wisdom... relying on non-abandonable by seeing lust... hatred... delusion... conceit... aspiration... bodily pleasure... bodily pain... climate... food... lodging, one gives alms... and so on... one generates attainment; faith... and so on... lodging, by faith... and so on... by wisdom, to non-abandonable by seeing lust... and so on... to aspiration, to the attainment of fruition, by decisive support condition, it conditions. (1) Phenomena whose roots are not to be abandoned by seeing, to phenomena whose roots are to be abandoned by seeing, by decisive support condition, it conditions – decisive support by object, decisive support by immediacy, decisive support by nature... and so on... Decisive support by nature – relying on faith, Takes up a view; virtue... wisdom... greed, hatred, delusion, conceit, longing, bodily pleasure, bodily pain, season, food, lodging, which are to be abandoned not by insight, relying on these, one kills living beings... breaks up the Sangha; faith... lodging, for greed, hatred, delusion, wrong view, longing, which are to be abandoned by insight, are a condition by way of decisive support. (2) A phenomenon to be abandoned not by insight for a phenomenon to be abandoned by insight and for a phenomenon to be abandoned not by insight is a condition by way of decisive support – immediate decisive support, natural decisive support... Natural decisive support – faith... wisdom, greed, hatred, delusion, conceit, longing, bodily pleasure... lodging,