English
at the moment of arising of thoughts disconnected from joy, for those who have attained cessation, for non-percipient beings, for them the faculty of joy does not arise, yet for them the faculty of equanimity will arise. At the moment of dissolution of the last thought connected with joy, for those endowed with the last thought connected with equanimity, for whom, immediately after that thought, a last thought connected with joy will arise, at the moment of that thought's dissolution, for them the faculty of joy... The faculty of joy does not arise, and the faculty of equanimity will not arise. (Question B) Or for whom the faculty of equanimity will not arise, for them does the faculty of joy not arise? At the moment of arising of the last consciousness associated with joy, at the moment of arising of that consciousness for whom, immediately after which consciousness, the last consciousness associated with joy will arise, for them the faculty of equanimity will not arise, but for them the faculty of joy does arise. At the moment of dissolution of the last consciousness associated with joy, for those endowed with the last consciousness associated with equanimity, at the moment of dissolution of that consciousness for whom, immediately after which consciousness, the last consciousness associated with joy will arise, for them the faculty of equanimity will not arise, and the faculty of joy does not arise. For whom the faculty of joy does not arise, for them will the faculty of faith... ...the faculty of wisdom... ...the faculty of mind not arise? At the moment of dissolution of all consciousness, at the moment of arising of consciousness dissociated from joy, for those who have attained cessation, for non-percipient beings, for them the faculty of joy does not arise, but for them the faculty of mind will arise. At the moment of dissolution of the last consciousness associated with joy, for those endowed with the last consciousness associated with equanimity, for them the faculty of joy does not arise, and the faculty of mind will not arise. Or for whom the faculty of mind will not arise, for them does the faculty of joy not arise? At the moment of arising of the last consciousness associated with joy, for them the faculty of mind will not arise, but for them the faculty of joy does arise. At the moment of dissolution of the last consciousness associated with joy, for those endowed with the last consciousness associated with equanimity, for them the faculty of mind will not arise, and the faculty of joy does not arise. (Rooted in the faculty of joy) 391. For whom the faculty of equanimity does not arise, for them will the faculty of faith... ...the faculty of wisdom... ...the faculty of mind not arise? Does it? At the moment of dissolution of all consciousnesses, at the moment of arising of consciousness dissociated from equanimity, for those who have attained cessation, for non-percipient beings, for them, the faculty of equanimity does not arise, but for them, it is not that the faculty of mind will not arise. At the moment of dissolution of the last consciousness associated with equanimity, for those endowed with the last consciousness associated with joy, for them, the faculty of equanimity does not arise, and the faculty of mind will not arise. Or again, for whom the faculty of mind will not arise, for him, does the faculty of equanimity not arise? At the moment of arising of the last consciousness associated with equanimity, for them, the faculty of mind will not arise, but for them, it is not that the faculty of equanimity does not arise. At the moment of dissolution of the last consciousness associated with equanimity, for those endowed with the last consciousness associated with joy, for them, the faculty of mind will not arise, and the faculty of equanimity does not arise. (Rooted in the faculty of equanimity) 392. For whom the faculty of faith does not arise, for him, the faculty of wisdom, etc., the faculty of mind will not arise? At the moment of dissolution of all consciousnesses, at the moment of arising of consciousness dissociated from faith, for those who have attained cessation, for non-percipient beings, for them, the faculty of faith does not arise, but for them, it is not that the faculty of mind will not arise. At the moment of dissolution of the last consciousness, for them, the faculty of faith does not arise, and the faculty of mind will not arise. Or again, for whom the faculty of mind will not arise, for him, does the faculty of faith not arise? At the moment of arising of the last consciousness, for them, the faculty of mind will not arise, but for them, it is not that the faculty of faith does not arise. At the moment of dissolution of the last consciousness, for them, the faculty of mind will not arise, and the faculty of faith does not arise. (Rooted in the faculty of faith) 393. (a) For whom the faculty of wisdom does not arise, for him, the faculty of mind will not arise? At the moment of dissolution of all consciousnesses, at the moment of arising of consciousness dissociated from knowledge, for those who have attained cessation, for non-percipient beings, for them, the faculty of wisdom does not arise, but for them the mind faculty will not arise. At the moment of dissolution of the last consciousness, for them the wisdom faculty does not arise and the mind faculty will not arise. (B) Or again, for whom the mind faculty will not arise, for them the wisdom faculty does not arise? At the moment of arising of the last consciousness, for them the mind faculty will not arise, but for them the wisdom faculty does not arise. At the moment of dissolution of the last consciousness, for them the mind faculty will not arise and the wisdom faculty does not arise. (Rooted in the Wisdom Faculty) (D) Negative Scope 394. Where the eye faculty does not arise, there the ear faculty will not arise? ...etc.... (E) Negative Persons and Scopes 395. (A) For whom, where the eye faculty does not arise, for them, there the ear faculty will not arise? For those passing away from the five-constituent existence, who are eyeless, and are reborn in the sense-sphere, for them, there the eye faculty does not arise, but for them, there the ear faculty will not arise. For those attaining final Nibbāna in the five-constituent existence, for non-percipient beings, for formless beings, for them, there the eye faculty does not arise and the ear faculty will not arise. (B) Or again, for whom, where the ear faculty will not arise, for them, there the eye faculty does not arise? For those in their last existence, who are reborn in the five-constituent existence, for them, there the ear faculty will not arise, but for them, there the eye faculty does not arise. For those attaining final Nibbāna in the five-constituent existence, for non-percipient beings, for formless beings, for them, there the ear faculty will not arise and the eye faculty does not arise. (A) For whom, where the eye faculty does not arise, for them, there the nose faculty will not arise? For those passing away from the sense-sphere, who are eyeless, and are reborn in the sense-sphere, for them, there the eye faculty does not arise, but for them, there the nose faculty will not arise. For those attaining final Nibbāna in the sense-sphere, for those in the form-sphere For those falling away, for non-percipient beings, for formless beings, for them there the eye faculty does not arise, and the nose faculty will not arise. (B) Or again, for whom, where the nose faculty will not arise, for them there does the eye faculty not arise? For those with their last existence, for those arising in the sense-sphere, for those arising in the form-sphere, for them there the nose faculty will not arise, but for them there the eye faculty does arise. For those attaining final Nibbana in the sense-sphere, for those falling away from the form-sphere, for non-percipient beings, for formless beings, for them there the nose faculty will not arise, and the eye faculty does not arise. (A) For whom, where the eye faculty does not arise, for them there will the female faculty not arise? For those falling away from the sense-sphere, for those without eyes, for those arising in the sense-sphere, for them there the eye faculty does not arise, but for them there the female faculty will arise. For those attaining final Nibbana in the sense-sphere, for those falling away from the form-sphere, for non-percipient beings, for formless beings, and those men who, having shown a few existences in this same state, will attain final Nibbana, for them falling away, for them there the eye faculty does not arise, and the female faculty will not arise. (B) Or again, for whom, where the female faculty will not arise, for them there does the eye faculty not arise? For those with their last existence, for those arising in the sense-sphere, for those arising in the form-sphere, and those men who, having shown a few existences in this same state, will attain final Nibbana, for them arising, for them there the female faculty will not arise, but for them there the eye faculty does arise. For those attaining final Nibbana in the sense-sphere, for those falling away from the form-sphere, for non-percipient beings, for formless beings, and those men who, having shown a few existences in this same state, will attain final Nibbana, for them falling away, for them there the female faculty will not arise, and the eye faculty does not arise. (A) For whom, where Where the eye faculty does not arise, will the male faculty not arise there for him/her? For those departing from the sense-sphere, for those without eyes, for those reappearing in the sense-sphere, for them there the eye faculty does not arise, but for them there the male faculty will not not arise. For those attaining Nibbana in the sense-sphere, for those departing from the form-sphere,