English
“There are these four, monks, that are extremely far apart! Which four? The sky, monks, and the earth— this is the first extremely far apart… Therefore, the Dhamma of the good is far from the wicked.” Is there such a discourse? Yes. If so, it should not be said: “Skillful and unskillful, blameworthy and blameless, inferior and superior, dark and bright with their counterparts, come into direct presence.” 604. It should not be said: “Unmanifest unvirtuous conduct”? Yes. Was he not engaged in evil action? Yes. If he was engaged in evil action, then indeed it should be said: “Unmanifest unvirtuous conduct.” The discussion on unmanifest unvirtuous conduct is finished. The Tenth Chapter. Its summary: In the Upapattesiya, the five aggregates, in the unceasing, actions, the five aggregates arise, for one endowed with the path, form is the path, for one endowed with fivefold consciousness, there is development of the path, fivefold consciousness is both skillful and unskillful, fivefold consciousness is with intention, one endowed with the path is endowed with two kinds of virtue, virtue is non-mental, virtue does not follow thought, virtue grows due to undertaking, manifest virtue and unmanifest unvirtuous conduct. The Second Fifty. Its summary: Inclusion in the fixed, benefits, and cessation, and cessation. The advantage of this compendium's inclusion is that there is a five-constituent existence for one endowed with the path, but no five-constituent existence.