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is wisdom of result-producing states. (Ga) Wisdom in functional-indeterminate states in the three planes is wisdom that is neither result nor result-producing state. 773. (6. Ka) Wisdom in results in the three planes is wisdom that is grasped and graspable. (Kha) Wisdom in wholesome states in the three planes, in functional-indeterminate states in the three planes is wisdom that is ungrasped but graspable. (Ga) Wisdom in the four paths, in the four fruits is wisdom that is ungrasped and ungraspable. 774. (7. Ka) Wisdom associated with initial and sustained application is wisdom with initial and sustained application. (Kha) Wisdom dissociated from initial application, associated with sustained application is wisdom without initial application, with sustained application only. (Ga) Wisdom dissociated from initial and sustained application is wisdom without initial and sustained application. 775. (8. Ka) Wisdom associated with joy is wisdom accompanied by joy. (Kha) Wisdom associated with happiness is wisdom accompanied by happiness. (Ga) Wisdom associated with equanimity is wisdom accompanied by equanimity. 776. (9. Ka) Wisdom in wholesome states in the three planes is wisdom leading to accumulation. (Kha) Wisdom in the four paths is wisdom leading to non-accumulation. (Ga) Wisdom in results in the four planes, in functional-indeterminate states in the three planes is wisdom leading neither to accumulation nor non-accumulation. 777. (10. Ka) Wisdom in the four paths, in the three fruits is trainee wisdom. (Kha) Wisdom in the highest fruit of arahantship is accomplished wisdom. (Ga) Wisdom in wholesome states in the three planes, in results in the three planes, in functional-indeterminate states in the three planes... Wisdom in inoperative states is neither trainee nor adept wisdom. 778. (11. Ka) Wisdom in wholesome and inoperative states of the sense-sphere is limited wisdom. (Kha) Wisdom in wholesome and inoperative states of the form-sphere and formless-sphere is exalted wisdom. (Ga) Wisdom in the four paths and in the four fruits is immeasurable wisdom. 779. (12. Ka) Therein, what is wisdom with a limited object? Taking limited phenomena as object, that wisdom arises, understanding... non-delusion, investigation of phenomena, right view – this is called "wisdom with a limited object". 780. (Kha) Therein, what is wisdom with an exalted object? Taking exalted phenomena as object, that wisdom arises, understanding... non-delusion, investigation of phenomena, right view – this is called "wisdom with an exalted object". 781. (Ga) Therein, what is wisdom with an immeasurable object? Taking immeasurable phenomena as object, that wisdom arises, understanding... non-delusion, investigation of phenomena, right view – this is called "wisdom with an immeasurable object". 782. (13. Ka) Therein, what is wisdom with the path as object? Taking the Noble Path as object, that wisdom arises, understanding... non-delusion, investigation of phenomena, right view – this is called "wisdom with the path as object". (Kha) Wisdom in the four paths is path-caused wisdom. 783. (Ga) Therein, what is wisdom with the path as dominant factor? Making the Noble Path the dominant factor, that wisdom arises, understanding... non-delusion, investigation of phenomena, right view – this is called "wisdom with the path as dominant factor". 784. (14) Resultant wisdom in the four planes may be arisen, may be arising, it should not be said "unarisen". Wisdom in wholesome states of the four planes, and in inoperative states of the three planes, may be arisen, may be unarisen, it should not be said "arising". 785. (15) All wisdom may be past, may be future, may be present. 786. (16. Ka) Therein, what is wisdom with a past object? Taking past phenomena as object, that wisdom arises, understanding... non-delusion, investigation of phenomena, right view – this is called "wisdom with a past object". 787. (b) What is wisdom with a future object? That wisdom, that understanding, …that non-delusion, investigation of phenomena, right view, which arises with future phenomena as its object— this is called “wisdom with a future object.” 788. (c) What is wisdom with a present object? That wisdom, that understanding, …that non-delusion, investigation of phenomena, right view, which arises with present phenomena as its object— this is called “wisdom with a present object.” 789. (17) All wisdom may be internal, may be external, may be internal and external. 790. (18. a) What is wisdom with an internal object? That wisdom, that understanding, …that non-delusion, investigation of phenomena, right view, which arises with internal phenomena as its object— this is called “wisdom with an internal object.” 791. (b) What is wisdom with an external object? That wisdom, that understanding, …that non-delusion, investigation of phenomena, right view, which arises with external phenomena as its object— this is called “wisdom with an external object.” 792. (c) What is wisdom with an internal and external object? That wisdom, that understanding, …that non-delusion, investigation of phenomena, right view, which arises with internal and external phenomena as its object— this is called “wisdom with an internal and external object.” Thus, the basis of knowledge is threefold. The Triad. 4. The Section of Fours 793. (1. a) What is knowledge of the ownership of kamma? “There is what is given, there is what is offered, there is what is sacrificed, there is fruit and result of good and bad deeds, there is this world, there is a world beyond, there is mother, there is father, there are spontaneously arisen beings, there are in the world ascetics and brahmins who are rightly gone, rightly practiced, who, having themselves realized and directly known this world and the world beyond, proclaim it”— that wisdom, that understanding, …that non-delusion, investigation of phenomena, right view, of such a kind— this is called “knowledge of the ownership of kamma.” Except for knowledge conforming to the truths, all wholesome wisdom with taints is knowledge of the ownership of kamma. (b) What is What is knowledge in conformity with the truths? "Form is impermanent," or feeling... perception... volitional formations... "consciousness is impermanent," or whatever such conformity, acceptance, view, liking, approval, observation, and patient reflection on the Dhamma – this is called "knowledge in conformity with the truths." (Ga) Wisdom in the four paths is the knowledge of one endowed with the path. (Gha) Wisdom in the four fruits is the knowledge of one endowed with the fruit. 794. (2) The knowledge of one endowed with the path is knowledge of suffering, is knowledge of the origin of suffering, is knowledge of the cessation of suffering, is knowledge of the path leading to the cessation of suffering. (Ka) What is knowledge of suffering? The wisdom, the understanding that arises concerning suffering... non-delusion, investigation of phenomena, right view – this is called "knowledge of suffering." (Kha-gha) Concerning the origin of suffering... concerning the cessation of suffering... concerning the path leading to the cessation of suffering, the wisdom, the understanding that arises... non-delusion, investigation of phenomena, right view – this is called "knowledge of the path leading to the cessation of suffering." 795. (3) Wisdom in the wholesome and indeterminate of the sense-sphere is sense-sphere wisdom. Wisdom in the wholesome and indeterminate of the form-sphere is form-sphere wisdom. Wisdom in the wholesome and indeterminate of the formless-sphere is formless-sphere wisdom. Wisdom in the four paths, in the four fruits is unincluded wisdom. 796. (4. Ka) What is knowledge of phenomena? Wisdom in the four paths, in the four fruits is knowledge of phenomena. (Kha) He, by this Dhamma, known, seen, attained, understood, penetrated, leads to the past and future method. "Whoever, in the past, recluses or brahmins, fully understood suffering, fully understood the origin of suffering, fully understood the cessation of suffering, fully understood the path leading to the cessation of suffering, they fully understood this very suffering, they fully understood this very origin of suffering, they fully understood this very cessation of suffering, they fully understood this very path leading to the cessation of suffering." They fully understood this. Whatever recluses or brahmins in the future will fully understand suffering, will fully understand the origin of suffering, will fully understand the cessation of suffering, will fully understand the path leading to the cessation of suffering, they will fully understand this very suffering, they will fully understand this very origin of suffering, they will fully understand this very cessation of suffering, they will fully understand this very path leading to the cessation of suffering. The wisdom, the understanding there... non-delusion, investigation of phenomena, right view – this is called "knowledge of inference." (C) What is knowledge of others' minds? Here, a monk, encompassing the minds of other beings, other persons, understands mind with mind. He understands a mind with lust as "a mind with lust." He understands a mind without lust as "a mind without lust." He understands a mind with hate as "a mind with hate." He understands a mind without hate as "a mind without hate." He understands a mind with delusion as "a mind with delusion." He understands a mind without delusion as "a mind without delusion." He understands a constricted mind as "a constricted mind." He understands a scattered mind as "a scattered mind." He understands an exalted mind as "an exalted mind." He understands an unexalted mind as "an unexalted mind." He understands a surpassable mind as "a surpassable mind." He understands an unsurpassable mind as "an unsurpassable mind." He understands a concentrated mind as "a concentrated mind."