English
Knowledge Analysis One-item Matrix One kind of knowledge-object – the five consciousnesses are not roots, rootless, dissociated from roots, with conditions, conditioned, formless, mundane, with defilements, fit to be fettered, fit to be bound, fit to be swept away by floods, fit to be yoked, fit to be hindered, grasped, fit to be clung to, defiling, indeterminate, with an object, not mental factors, resultant, clung to and fit to be clung to, undefiled but defiling, not with initial and sustained application, not just without initial application but with sustained application, without initial and sustained application, not accompanied by joy, neither to be abandoned by seeing nor by development, neither having roots to be abandoned by seeing nor by development, neither leading to accumulation nor to diminution, neither trainees nor adepts, limited, belonging to the sense-sphere, not belonging to the form-sphere, not belonging to the formless-sphere, included, not excluded, indeterminate, not leading to liberation, Having arisen bases, having arisen objects, (3) Having pre-arisen bases, having pre-arisen objects, (4) Having internal bases, having external objects, (5) Having unmixed bases, having unmixed objects, (6) Having various bases, having various objects, (7) They do not experience each other's range of perception. (8) They do not arise without proper attention. (9) They do not arise without attention. (10) They do not arise without interruption. (11) They do not arise without a prior or later (order). (12) They do not arise immediately after each other. (13) The five consciousnesses are without deliberation. (14) By the five consciousnesses, one does not fully understand any phenomenon, except for mere impingement. (15) Even immediately after the five consciousnesses, one does not fully understand any phenomenon. (16) By the five consciousnesses, one does not determine any posture. (17) Even immediately after the five consciousnesses, one does not determine any posture. (18) By the five consciousnesses, one does not establish bodily action nor verbal action. (19) Even immediately after the five consciousnesses, one does not establish bodily action nor verbal action. (20) By the five consciousnesses, one does not undertake wholesome or unwholesome phenomena. (21) Of the five consciousnesses Immediately after, it does not take up wholesome or unwholesome states. (22) By the five consciousnesses, it does not enter, it does not emerge. (23) Immediately after the five consciousnesses, it does not enter, it does not emerge. (24) By the five consciousnesses, it does not pass away, it does not arise. (25) Immediately after the five consciousnesses, it does not pass away, it does not arise. (26) By the five consciousnesses, it does not sleep, it does not awaken, it does not see a dream. (27) Immediately after the five consciousnesses, it does not sleep, it does not awaken, it does not see a dream, wisdom that discerns the true nature of things. Thus, the basis of knowledge in one way. 2. Dyad Matrix 752. Basis of knowledge in two ways – (1) Worldly wisdom, supramundane wisdom. (2) Wisdom knowable by some, wisdom not knowable by some. (3) Wisdom with defilements, wisdom without defilements. (4) Wisdom free from defilements but still defiled, wisdom free from defilements and undefiled. (5) Wisdom that binds, wisdom that does not bind. (6) Wisdom free from fetters but still binding, wisdom free from fetters and not binding. (7) Wisdom that ties, wisdom that does not tie. (8) Wisdom free from ties but still tying, wisdom free from ties and not tying. (9) Wisdom associated with floods, wisdom not associated with floods. (10) Wisdom free from floods but still associated with floods, wisdom free from floods and not associated with floods. (11) Wisdom associated with yokes, wisdom not associated with yokes. (12) Wisdom free from yokes but still associated with yokes, wisdom free from yokes and not associated with yokes. (13) Wisdom associated with hindrances, wisdom not associated with hindrances. (14) Wisdom free from hindrances but still associated with hindrances, wisdom free from hindrances and not associated with hindrances. (15) Wisdom grasped, wisdom not grasped. (16) Wisdom free from wrong grasping but still grasped, wisdom free from wrong grasping and not grasped. (17) Wisdom clung to, wisdom not clung to. (18) Wisdom that is a basis for clinging, wisdom that is not a basis for clinging. (19) Wisdom free from clinging but still a basis for clinging, wisdom free from clinging and not a basis for clinging. (20) Wisdom that defiles. Wisdom with defilement, Wisdom without defilement. (21) Wisdom disjoined from defilements, defiled, Wisdom disjoined from defilements, undefiled. (22) Wisdom with initial application, Wisdom without initial application. (23) Wisdom with sustained application, Wisdom without sustained application. (24) Wisdom with joy, Wisdom without joy. (25) Wisdom accompanied by joy, Wisdom not accompanied by joy. (26) Wisdom accompanied by happiness, Wisdom not accompanied by happiness. (27) Wisdom accompanied by equanimity, Wisdom not accompanied by equanimity. (28) Wisdom of the sense-sphere, Wisdom not of the sense-sphere. (29) Wisdom of the form-sphere, Wisdom not of the form-sphere. (30) Wisdom of the formless-sphere, Wisdom not of the formless-sphere. (31) Included wisdom, Not included wisdom. (32) Wisdom leading to liberation, Wisdom not leading to liberation. (33) Determined wisdom, Undetermined wisdom. (34) Wisdom with a superior, Wisdom without a superior. (35) Wisdom producing meaning, Wisdom whose meaning is produced. Thus, the basis of knowledge in two ways. The basis of knowledge in three ways – (1) Wisdom born of reflection, Wisdom born of learning, Wisdom born of development. (2) Wisdom born of giving, Wisdom born of morality, Wisdom born of development. (3) Wisdom in higher morality, Wisdom in higher mind, Wisdom in higher wisdom. (4) Skill in gain, Skill in loss, Skill in means. (5) Resultant wisdom, Wisdom whose nature is to result, Wisdom whose nature is neither resultant nor to result. (6) Wisdom grasped and graspable, Wisdom not grasped but graspable, Wisdom neither grasped nor graspable. (7) Wisdom with initial and sustained application, Wisdom without initial application, with sustained application only, Wisdom without initial and sustained application. (8) Wisdom accompanied by joy, Wisdom accompanied by happiness, Wisdom accompanied by equanimity. (9) Wisdom leading to accumulation, Wisdom leading to diminution, Wisdom leading neither to accumulation nor diminution. (10) Trainee wisdom, Adept wisdom, Wisdom neither trainee nor adept. (11) Limited wisdom, Developed wisdom, Immeasurable wisdom. (12) Wisdom with a limited object, Wisdom with a developed object, Wisdom with an immeasurable object. (13) Wisdom with the path as object, Wisdom with the path as cause. What is wisdom? Wisdom that is dominant over the path. (14) Arisen wisdom, unarisen wisdom, arising wisdom. (15) Past wisdom, future wisdom, present wisdom. (16) Wisdom with a past object, wisdom with a future object, wisdom with a present object. (17) Internal wisdom, external wisdom, internal and external wisdom. (18) Wisdom with an internal object, wisdom with an external object, wisdom with an internal and external object. (19) Wisdom with initial and sustained application: there is resultant, there is of the nature of results, there is neither resultant nor of the nature of results. (20) There is grasped and graspable, there is ungrasped but graspable, there is ungrasped and ungraspable. (21) There is accompanied by joy, there is accompanied by happiness, there is accompanied by equanimity. (22) There is leading to accumulation, there is leading to diminution, there is neither leading to accumulation nor diminution. (23) There is trainee, there is adept, there is neither trainee nor adept. (24) There is limited, there is exalted, there is immeasurable. (25) There is with a limited object, there is with an exalted object, there is with an immeasurable object. (26) There is with a path object, there is with a path cause, there is dominant over the path. (27) There is arisen, there is unarisen, there is arising. (28) There is past, there is future, there is present. (29) There is with a past object, there is with a future object, there is with a present object. (30) There is internal, there is external, there is internal and external. (31) There is with an internal object, there is with an external object, there is with an internal and external object. (32) Wisdom without initial application and only sustained application: there is resultant, there is of the nature of results, there is neither resultant nor of the nature of results. (33) There is grasped and graspable, there is ungrasped but graspable, there is ungrasped and ungraspable. (34) There is leading to accumulation, there is leading to diminution, there is neither leading to accumulation nor diminution. (35) There is trainee, there is adept, there is neither trainee nor adept. There is arisen, there is not arisen, there is arising There is past, there is future, there is present There is internal, there is external, there is internal and external Wisdom without initial and sustained application, there is resultant, there is having the nature of a resultant, there is neither resultant nor having the nature of a resultant There is grasped and graspable, there is not grasped but graspable, there is not grasped and not graspable There is accompanied by joy, there is accompanied by pleasure, there is accompanied by equanimity There is leading to accumulation, there is leading to decrease, there is neither leading to accumulation nor to decrease There is trainee, there is adept, there is neither trainee nor adept