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Knowledge of their results is analytical knowledge of meaning. The language by which those phenomena are designated, knowledge of the expression of that Dhamma-language is analytical knowledge of language. The knowledge by which one knows those knowledges – 'These knowledges illuminate this meaning' – knowledge of knowledges is analytical knowledge of ready wit. Four analytical knowledges: analytical knowledge of meaning, analytical knowledge of Dhamma, analytical knowledge of language, analytical knowledge of ready wit. What are unwholesome phenomena? At the time when an unwholesome mind arises, accompanied by joy, associated with wrong view, with prompting, or (etc.) accompanied by joy, unassociated with wrong view, or (etc.) accompanied by joy, unassociated with wrong view, with prompting, or (etc.) accompanied by equanimity, associated with wrong view, or (etc.) accompanied by equanimity, associated with wrong view, with prompting, or (etc.) accompanied by equanimity, unassociated with wrong view, or (etc.) accompanied by equanimity, unassociated with wrong view, with prompting, or (etc.) accompanied by displeasure, associated with aversion, or (etc.) accompanied by displeasure, associated with aversion, with prompting, or (etc.) accompanied by equanimity, associated with doubt, or (etc.) Accompanied by equanimity, associated with restlessness, with a visible object... or a mental object, whatever it may be, whatever it is based upon, at that time, contact arises... non-distraction arises. These phenomena are unwholesome. Knowledge concerning these phenomena is analytical knowledge of phenomena. Knowledge concerning their results is analytical knowledge of meaning. By the expression by which these phenomena are designated, knowledge in the designation of these phenomena is analytical knowledge of language. By the knowledge by which one knows those knowledges – "These knowledges illuminate this meaning" – knowledge concerning knowledges is analytical knowledge of perspicuity. 3. Section on Results 732. Three analytical knowledges: analytical knowledge of meaning, analytical knowledge of language, analytical knowledge of perspicuity. Which phenomena are indeterminate? At the time when, due to the performance and accumulation of wholesome kamma in the sense-sphere, resultant eye-consciousness has arisen, accompanied by equanimity, with a visible object, at that time, contact arises, feeling arises, perception arises, volition arises, consciousness arises, equanimity arises, one-pointedness of mind arises, the faculty of mind arises, the faculty of equanimity arises, the faculty of life arises, or whatever other formless phenomena arise dependently at that time. These phenomena are indeterminate. Knowledge concerning these phenomena is analytical knowledge of meaning. By the expression by which these phenomena are designated, knowledge in the designation of these phenomena is analytical knowledge of language. By the knowledge by which one knows those knowledges – "These knowledges illuminate this meaning" – knowledge concerning knowledges is analytical knowledge of perspicuity. 733. Three analytical knowledges: analytical knowledge of meaning, analytical knowledge of language, analytical knowledge of perspicuity. Which phenomena are indeterminate? At the time when, due to the performance and accumulation of wholesome kamma in the sense-sphere, resultant ear-consciousness has arisen, accompanied by equanimity, with a sound object... ...nose-consciousness has arisen, accompanied by equanimity, with an odor object... ...tongue-consciousness has arisen, accompanied by equanimity, with a taste object... ...body-consciousness arises, accompanied by pleasure, with touch as its object. At that time there is contact, there is feeling, there is perception, there is volition, there is consciousness, there is pleasure, there is one-pointedness of mind, there is the faculty of mind, there is the faculty of pleasure, there is the faculty of life, or whatever other formless phenomena there are, dependently arisen at that time. These phenomena are indeterminate. Knowledge concerning these phenomena is analytical insight into meaning. By whatever expression there is designation of those phenomena, knowledge concerning the verbal expression of those phenomena is analytical insight into expression. By whatever knowledge one knows those knowledges – 'these knowledges illuminate this meaning' – knowledge concerning knowledges is analytical insight into ready wit. 734. Three analytical insights – analytical insight into meaning, analytical insight into expression, analytical insight into ready wit. Which phenomena are indeterminate? At the time when, due to the performance and accumulation of wholesome kamma in the sense-sphere, resultant mind-element arises, accompanied by equanimity, with form as its object, or... with touch as its object, or whatever it may be based upon. At that time there is contact, there is feeling, there is perception, there is volition, there is consciousness, there is initial application, there is sustained application, there is equanimity, there is one-pointedness of mind, there is the faculty of mind, there is the faculty of equanimity, there is the faculty of life, or whatever other formless phenomena there are, dependently arisen at that time. These phenomena are indeterminate. Knowledge concerning these phenomena is analytical insight into meaning. By whatever expression there is designation of those phenomena, knowledge concerning the verbal expression of those phenomena is analytical insight into expression. By whatever knowledge one knows those knowledges – 'these knowledges illuminate this meaning' – knowledge concerning knowledges is analytical insight into ready wit. 735. Three analytical insights – analytical insight into meaning, analytical insight into expression, analytical insight into ready wit. Which phenomena are indeterminate? At the time when, due to the performance and accumulation of wholesome kamma in the sense-sphere, resultant mind-con... A consciousness-element of knowledge arises, accompanied by joy, having a visible object, or… or a mental object, or whatever else it may be based upon. At that time there is contact, there is feeling, there is perception, there is volition, there is consciousness, there is initial application, there is sustained application, there is rapture, there is happiness, there is one-pointedness of mind, there is the faculty of mind, there is the faculty of joy, there is the faculty of life, and whatever other formless states dependent on conditions are present at that time. These states are indeterminate. Knowledge concerning the meaning of these states is analytical knowledge of meaning. By whatever expression the designation of these states occurs, knowledge concerning the expression of the meaning of these states is analytical knowledge of expression. By that knowledge by which one knows those knowledges – “These knowledges illuminate this meaning” – knowledge concerning knowledges is analytical knowledge of perspicuity. 736. Three analytical knowledges – analytical knowledge of meaning, analytical knowledge of expression, analytical knowledge of perspicuity. Which states are indeterminate? At the time when, due to the performance and accumulation of wholesome kamma in the sense-sphere, a resultant mind-consciousness-element arises, accompanied by equanimity, having a visible object, or… or a mental object, or whatever else it may be based upon, at that time there is contact, there is feeling, there is perception, there is volition, there is consciousness, there is initial application, there is sustained application, there is equanimity, there is one-pointedness of mind, there is the faculty of mind, there is the faculty of equanimity, there is the faculty of life, and whatever other formless states dependent on conditions are present at that time. These states are indeterminate. Knowledge concerning the meaning of these states is analytical knowledge of meaning. By whatever expression the designation of these states occurs, knowledge concerning the expression of the meaning of these states is analytical knowledge of expression. By that knowledge by which one knows those knowledges – “These knowledges illuminate this meaning” – knowledge concerning knowledges is analytical knowledge of perspicuity. 737. Three analytical knowledges – analytical knowledge of meaning, analytical knowledge of expression, analytical knowledge of perspicuity. Which states are indeterminate? Wh- At that time, due to the doing and accumulating of wholesome kamma in the sense-sphere, resultant mind-consciousness element arises, accompanied by joy, associated with knowledge; ... accompanied by joy, associated with knowledge, with prompting; ... accompanied by joy, dissociated from knowledge; ... accompanied by joy, dissociated from knowledge, with prompting; ... accompanied by equanimity, associated with knowledge; ... accompanied by equanimity, associated with knowledge, with prompting; ... accompanied by equanimity, dissociated from knowledge; ... accompanied by equanimity, dissociated from knowledge, with prompting; having as its object form, or... having as its object mental phenomena, or whatever else it takes as object. At that time there is contact; ... there is non-distraction. These phenomena are indeterminate. Knowledge concerning these phenomena is analytical insight into meaning. The language by which those phenomena are designated, knowledge of the expression of that language of phenomena is analytical insight into language. The knowledge by which one knows those knowledges – "these knowledges illuminate this meaning" – knowledge of knowledges is analytical insight into perspicuity. 738. Three analytical insights: analytical insight into meaning, analytical insight into language, analytical insight into perspicuity.