English
Perception of forms in the world is a dear form, is a pleasant form. Here, this craving, while arising, arises; here, while settling down, it settles down. Perception of sounds in the world is a dear form, is a pleasant form. Here, this craving, while arising, arises; here, while settling down, it settles down. Perception of smells in the world is a dear form, is a pleasant form. Here, this craving, while arising, arises; here, while settling down, it settles down. Perception of tastes in the world is a dear form, is a pleasant form. Here, this craving, while arising, arises; here, while settling down, it settles down. Perception of tangibles in the world is a dear form, is a pleasant form. Here, this craving, while arising, arises; here, while settling down, it settles down. Perception of mental phenomena in the world is a dear form, is a pleasant form. Here, this craving, while arising, arises; here, while settling down, it settles down. Volition regarding forms in the world is a dear form, is a pleasant form. Here, this craving, while arising, arises; here, while settling down, it settles down. Volition regarding sounds… Cognition of forms in the world, cognition of sounds in the world, cognition of smells in the world, cognition of tastes in the world, cognition of touches in the world, cognition of mental phenomena in the world— these are lovely forms, delightful forms. Here, this craving, when arising, arises; here, when settling, it settles. Craving for forms in the world is a lovely form, a delightful form. Here, this craving, when arising, arises; here, when settling, it settles. Craving for sounds in the world, craving for smells in the world, craving for tastes in the world, craving for touches in the world, craving for mental phenomena in the world— these are lovely forms, delightful forms. Here, this craving, when arising, arises; here, when settling, it settles. Thought about forms in the world is a lovely form, a delightful form. Here, this craving, when arising, arises; here, when settling, it settles. Thought about sounds in the world, thought about smells in the world, thought about tastes in the world, thought about touches in the world, thought about mental phenomena in the world— these are lovely forms, delightful forms. Here, this craving, when arising, arises; here, when settling, it settles. Pondering forms in the world is a lovely form, a delightful form. Here, this craving, when arising, arises; here, when settling, it settles. Pondering sounds in the world is a lovely form, a delightful form. Here, this craving, when arising, arises; here, when settling, it settles. Pondering smells in the world is a lovely form, a delightful form. Here, this craving, when arising, arises; here, when settling, it settles. Pondering tastes in the world is a lovely form, a delightful form. Here, this craving, when arising, arises; here, when settling, it settles. Pondering touches in the world is a lovely form, a delightful form. Here, this craving, when arising, arises; here, when settling, it settles. Pondering mental phenomena in the world is a lovely form, a delightful form. Here, this craving, when arising, arises; here, when settling, it settles. This is called "the noble truth of the origin of suffering." 3. The Truth of Cessation Therein, what is the noble truth of the cessation of suffering? It is the complete fading away and cessation of that very craving, its relinquishment, its giving up, its release, its non-attachment. But where is that craving to be abandoned? Where is it abandoned? Where, ceasing, does it cease? That which in the world is dear and delightful, there this craving, being abandoned, is abandoned, there, ceasing, it ceases. And what in the world is dear and delightful? The eye in the world is dear and delightful. There this craving, being abandoned, is abandoned, there, ceasing, it ceases. The ear in the world is dear and delightful. There this craving, being abandoned, is abandoned, there, ceasing, it ceases. The nose in the world is dear and delightful. There this craving, being abandoned, is abandoned, there, ceasing, it ceases. The tongue in the world is dear and delightful. There this craving, being abandoned, is abandoned, there, ceasing, it ceases. The body in the world is dear and delightful. There this craving, being abandoned, is abandoned, there, ceasing, it ceases. The mind in the world is dear and delightful. There this craving, being abandoned, is abandoned, there, ceasing, it ceases. Forms in the world are dear and delightful. There this craving, being abandoned, is abandoned, there, ceasing, it ceases. Sounds in the world are dear and delightful. There this craving, being abandoned, is abandoned, there, ceasing, it ceases. Odours in the world are dear and delightful. There this craving, being abandoned, is abandoned, there, ceasing, it ceases. Flavours in the world are dear and delightful. There this craving, being abandoned, is abandoned, there, ceasing, it ceases. Tangibles in the world are dear and delightful. There this craving, being abandoned, is abandoned, there, ceasing, it ceases. Mental phenomena in the world are dear and delightful. There this craving, being abandoned, is abandoned, there, ceasing, it ceases. Eye-consciousness in the world is dear and delightful. There this craving, being abandoned, is abandoned, there, ceasing, it ceases. Ear-consciousness in the world is dear and delightful. There this craving, being abandoned, is abandoned, there, ceasing, it ceases. Nose-consciousness in the world is dear and delightful. There this craving, being abandoned, is abandoned, there, ceasing, it ceases. Tongue-consciousness in the world is dear and delightful. There this craving, being abandoned, is abandoned, there, ceasing, it ceases. Body-consciousness in the world is dear and delightful. There this craving, being abandoned, is abandoned, there, ceasing, it ceases. Mind-consciousness in the world is dear and delightful. There this craving, being abandoned, is abandoned, there, ceasing, it ceases. Eye-contact in the world is dear and delightful. There this craving, being abandoned, is abandoned, there, ceasing, it ceases. Ear-contact in the world is dear and delightful. There this craving, being abandoned, is abandoned, there, ceasing, it ceases. Nose-contact in the world is dear and delightful. There this craving, being abandoned, is abandoned, there, ceasing, it ceases. Tongue-contact in the world is dear and delightful. There this craving, being abandoned, is abandoned, there, ceasing, it ceases. Body-contact in the world is dear and delightful. There this craving, being abandoned, is abandoned, there, ceasing, it ceases. Mind-contact in the world is dear and delightful. There this craving, being abandoned, is abandoned, there, ceasing, it ceases. Feeling born of eye-contact in the world is dear and delightful. There this craving, being abandoned, is abandoned, there, ceasing, it ceases. Feeling born of ear-contact in the world is dear and delightful. There this craving, being abandoned, is abandoned, there, ceasing, it ceases. Feeling born of nose-contact in the world is dear and delightful. There this craving, being abandoned, is abandoned, there, ceasing, it ceases. Feeling born of tongue-contact in the world is dear and delightful. There this craving, being abandoned, is abandoned, there, ceasing, it ceases. Feeling born of body-contact in the world is dear and delightful. There this craving, being abandoned, is abandoned, there, ceasing, it ceases. Feeling born of mind-contact in the world is dear and delightful. There this craving, being abandoned, is abandoned, there, ceasing, it ceases. As it ceases, it ceases. Perception of forms in the world, perception of sounds in the world, perception of smells in the world, perception of tastes in the world, perception of touch in the world, perception of mental phenomena in the world is a dear form, a delightful form. Here, this craving, as it is abandoned, it is abandoned; here, as it ceases, it ceases. Volition regarding forms in the world, volition regarding sounds in the world, volition regarding smells in the world, volition regarding tastes in the world, volition regarding touch in the world, volition regarding mental phenomena in the world is a dear form, a delightful form. Here, this craving, as it is abandoned, it is abandoned; here, as it ceases, it ceases. Craving for forms in the world, craving for sounds in the world, craving for smells in the world, craving for tastes in the world, craving for touch in the world, craving for mental phenomena in the world is a dear form, a delightful form. Here, this craving, as it is abandoned, it is abandoned; here, as it ceases, it ceases. Initial thought regarding forms in the world, initial thought regarding sounds in the world, initial thought regarding smells in the world, initial thought regarding tastes in the world, initial thought regarding touch in the world, initial thought regarding mental phenomena in the world is a dear form, a delightful form. Here, this craving, as it is abandoned, it is abandoned; here, as it ceases, it ceases. Sustained thought regarding forms in the world, sustained thought regarding sounds in the world, sustained thought regarding smells in the world, sustained thought regarding tastes in the world, sustained thought regarding touch in the world, sustained thought regarding mental phenomena in the world is a dear form, a delightful form. Here, this craving, as it is abandoned, it is abandoned; here, as it ceases, it ceases. This is called “the Noble Truth of the Cessation of Suffering.” 4. The Truth of the Path 205. Therein, what is the Noble Truth of the Path leading to the cessation of suffering? It is just this Noble Eightfold Path, namely – Right View, Right Intention, Right Speech, Right Action, Right Livelihood, Right Effort, Right Mindfulness, Right Concentration.