English
is an internal and external object, is of the sense-sphere, is of the form-sphere, is of the formless-sphere, is not included. Feeling born of eye-contact, feeling born of ear-contact, feeling born of nose-contact, feeling born of tongue-contact, feeling born of body-contact, feeling born of mind-contact. Thus, the aggregate of feeling is of many kinds. This is called the aggregate of feeling. 3. The Aggregate of Perception 62. Therein, what is the aggregate of perception? The aggregate of perception is of one kind – associated with contact. The aggregate of perception is of two kinds – there is that with cause, there is that without cause. The aggregate of perception is of three kinds – there is wholesome, there is unwholesome, there is indeterminate. The aggregate of perception is of four kinds – there is of the sense-sphere, there is of the form-sphere, there is of the formless-sphere, there is not included. The aggregate of perception is of five kinds – there is associated with the faculty of pleasure, there is associated with the faculty of pain, there is associated with the faculty of joy, there is associated with the faculty of displeasure, there is associated with the faculty of equanimity. Thus, the aggregate of perception is of five kinds. The aggregate of perception is of six kinds – perception born of eye-contact, perception born of ear-contact, perception born of nose-contact, perception born of tongue-contact, perception born of body-contact, perception born of mind-contact. Thus, the aggregate of perception is of six kinds. The aggregate of perception is of seven kinds – perception born of eye-contact, perception born of ear-contact, perception born of nose-contact, perception born of tongue-contact, perception born of body-contact, perception born of mind-element-contact, perception born of mind-consciousness-element-contact. Thus, the aggregate of perception is of seven kinds. The aggregate of perception is of eight kinds – perception born of eye-contact... (and so on)... perception born of body-contact, there is accompanied by pleasure, there is accompanied by pain, perception born of mind-element-contact, perception born of mind-consciousness-element-contact. Thus, the aggregate of perception is of eight kinds. The aggregate of perception is of nine kinds – perception born of eye-contact... (and so on)... perception born of body-contact, perception born of mind-element-contact, perception born of mind-consciousness-element-contact, there is wholesome, there is unwholesome, there is indeterminate. Thus, the aggregate of perception is of nine kinds. The aggregate of perception is of ten kinds – perception born of eye-contact... (and so on)... perception born of body-contact, there is accompanied by pleasure, there is accompanied by pain, perception born of mind-element-contact... Perception that arises, perception born of contact with the mind-consciousness element: there is wholesome, there is unwholesome, there is indeterminate. Thus, the aggregate of perception in ten ways. 63. The aggregate of perception in one way: associated with contact. The aggregate of perception in two ways: there is with root-causes, there is without root-causes. The aggregate of perception in three ways: there is associated with pleasant feeling, there is associated with painful feeling, there is associated with neither-painful-nor-pleasant feeling... Thus, the aggregate of perception in ten ways. 64. The aggregate of perception in one way: associated with contact. The aggregate of perception in two ways: there is with root-causes, there is without root-causes. The aggregate of perception in three ways: there is result, there is of the nature to produce results, there is neither result nor of the nature to produce results. There is grasped and graspable, there is ungrasped but graspable, there is ungrasped and ungraspable. There is defiled and defiling, there is undefiled but defiling, there is undefiled and non-defiling. There is with initial application and sustained application, there is without initial application, only sustained application, there is without initial application and without sustained application. There is accompanied by joy, there is accompanied by happiness, there is accompanied by equanimity. There is to be abandoned by seeing, there is to be abandoned by development, there is to be abandoned neither by seeing nor by development. There is with a cause to be abandoned by seeing, there is with a cause to be abandoned by development, there is with a cause to be abandoned neither by seeing nor by development. There is leading to accumulation, there is leading to diminution, there is leading neither to accumulation nor to diminution. There is trainee, there is adept, there is neither trainee nor adept. There is limited, there is exalted, there is immeasurable. There is with a limited object, there is with an exalted object, there is with an immeasurable object. There is inferior, there is middling, there is superior. There is fixed in wrongness, there is fixed in rightness, there is unfixed. There is with the path as object, there is with the path as root-cause, there is with the path as dominant factor. There is arisen, there is not arisen, there is arising. There is There is past, there is future, there is present. There is past-object, there is future-object, there is present-object. There is internal, there is external, there is internal-and-external. There is internal-object, there is external-object, there is internal-and-external-object... Thus, the aggregate of perception is tenfold. 65. The aggregate of perception is of one kind – associated with contact. The aggregate of perception is of two kinds – there is associated with roots, there is dissociated from roots. There is not rooted, there is not unrooted. There is mundane, there is supramundane. There is knowable by someone, there is not knowable by someone. There is with defilements, there is without defilements. There is associated with defilements, there is dissociated from defilements. There is dissociated from defilements but with defilements, there is dissociated from defilements and without defilements. There is fettering, there is unfettering. There is associated with fetters, there is dissociated from fetters. There is dissociated from fetters but fettering, there is dissociated from fetters and unfettering. There is binding, there is unbinding. There is associated with bonds, there is dissociated from bonds. There is dissociated from bonds but binding, there is dissociated from bonds and unbinding. There is flooding, there is unflooding. There is associated with floods, there is dissociated from floods. There is dissociated from floods but flooding, there is dissociated from floods and unflooding. There is yoking, there is unyoking. There is associated with yokes, there is dissociated from yokes. There is dissociated from yokes but yoking, there is dissociated from yokes and unyoking. There is hindering, there is unhindering. There is associated with hindrances, there is dissociated from hindrances. There is dissociated from hindrances but hindering, there is dissociated from hindrances and unhindering. There is grasped, there is ungrasped. There is associated with wrong grasping, there is dissociated from wrong grasping. There is dissociated from wrong grasping but grasped, there is dissociated from wrong grasping and ungrasped. There is clung to Oh, there is ungrasped. There is graspable, there is ungraspable. There is associated with clinging, there is dissociated from clinging. There is dissociated from clinging but graspable, there is dissociated from clinging and ungraspable. There is defiling, there is not defiling. There is defiled, there is not defiled. There is associated with defilements, there is dissociated from defilements. There is dissociated from defilements but defiling, there is dissociated from defilements and not defiling. There is to be abandoned by seeing, there is not to be abandoned by seeing. There is to be abandoned by development, there is not to be abandoned by development. There is having a cause to be abandoned by seeing, there is not having a cause to be abandoned by seeing. There is having a cause to be abandoned by development, there is not having a cause to be abandoned by development. There is with initial thought, there is without initial thought. There is with sustained thought, there is without sustained thought. There is with rapture, there is without rapture. There is accompanied by rapture, there is not accompanied by rapture. There is accompanied by pleasure, there is not accompanied by pleasure. There is accompanied by equanimity, there is not accompanied by equanimity. There is belonging to the sense sphere, there is not belonging to the sense sphere. There is belonging to the form sphere, there is not belonging to the form sphere. There is belonging to the formless sphere, there is not belonging to the formless sphere. There is included, there is not included. There is leading to liberation, there is not leading to liberation. There is certain, there is uncertain. There is with a superior, there is unsurpassed. There is with refuge, there is without refuge. The aggregate of perception in three ways – there is wholesome, there is unwholesome, there is indeterminate (...) Thus, the aggregate of perception in ten ways. 66. The aggregate of perception in one way – associated with contact. The aggregate of perception in two ways – there is with refuge, there is without refuge. The aggregate of perception in three ways – there is associated with pleasant feeling, there is associated with painful feeling, there is associated with neither-painful-nor-pleasant feeling. There is result (of kamma) (...) there is internal object, there is external object, there is internal and external object (...) Thus. The aggregate of perception in ten ways.