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It sets that Dhamma in motion – the Wheel of Dhamma. Feeling is the Dhamma in the sense of its converging. It sets that Dhamma in motion – the Wheel of Dhamma. Concentration is the Dhamma in the sense of its prominence. It sets that Dhamma in motion – the Wheel of Dhamma. Mindfulness is the Dhamma in the sense of its dominance. It sets that Dhamma in motion – the Wheel of Dhamma. Wisdom is the Dhamma in the sense of its superiority. It sets that Dhamma in motion – the Wheel of Dhamma. Liberation is the Dhamma in the sense of its essence. It sets that Dhamma in motion – the Wheel of Dhamma. Nibbāna, immersed in the Deathless, is the Dhamma in the sense of its culmination. It sets that Dhamma in motion – the Wheel of Dhamma. "This noble truth of suffering is to be fully understood" – ... (abbreviation) ... "it has been fully understood" – in teachings unheard before, vision arose, ... (abbreviation) ... light arose. "Vision arose" – in what sense? ... (abbreviation) ... "Light arose" – in what sense? "Vision arose" – in the sense of seeing. ... (abbreviation) ... "Light arose" – in the sense of illumination. Vision is Dhamma, seeing is its meaning. ... (abbreviation) ... Light is Dhamma, illumination is its meaning. These five dhammas, these five meanings, have suffering as their basis, have truth as their basis, have truth as their object, have truth as their domain, are encompassed by truth, are included in truth, are gathered in truth, stand in truth, are established in truth. "Wheel of Dhamma" – in what sense is it the Wheel of Dhamma? It sets the Dhamma in motion and it is a wheel – the Wheel of Dhamma. It sets the wheel in motion and it is Dhamma – the Wheel of Dhamma. It is set in motion by Dhamma – the Wheel of Dhamma. It is set in motion by the exposition of Dhamma – the Wheel of Dhamma. Standing in Dhamma, it sets in motion – the Wheel of Dhamma. Established in Dhamma, it sets in motion – the Wheel of Dhamma. ... (abbreviation) ... Nibbāna, immersed in the Deathless, is the Dhamma in the sense of its culmination. It sets that Dhamma in motion – the Wheel of Dhamma. "This is the noble truth of the origin of suffering," In doctrines unheard before, Vision arose, ...and so on... Light arose. ...and so on... "Indeed, this noble truth of the origin of suffering Should be abandoned," ...and so on... "It has been abandoned," In doctrines unheard before, Vision arose, ...and so on... Light arose. "Vision arose" – In what sense? ...and so on... "Light arose" – In what sense? "Vision arose" – In the sense of seeing. ...and so on... "Light arose" – In the sense of illumination. Vision is the phenomenon, Seeing is the meaning. ...and so on... Light is the phenomenon, Illumination is the meaning. These five phenomena, Five meanings, Have origin as their basis, Have truth as their basis. ...and so on... Have cessation as their basis, Have truth as their basis. ...and so on... Have the path as their basis, Have truth as their basis. Truth is their object, Truth is their domain, Truth encompasses them, Truth includes them, They are gathered in truth, They stand in truth, They are established in truth. "Wheel of Dhamma" – In what sense is it the Wheel of Dhamma? It sets the Dhamma in motion, And the wheel – The Wheel of Dhamma. It sets the wheel in motion, And the Dhamma – The Wheel of Dhamma. It sets in motion by Dhamma – The Wheel of Dhamma. It sets in motion by Dhamma-practice – The Wheel of Dhamma. Standing in Dhamma, it sets in motion – The Wheel of Dhamma. Established in Dhamma, it sets in motion – The Wheel of Dhamma. ...and so on... The Dhamma, With the Deathless as its depth, Nibbāna as its culmination. It sets that Dhamma in motion – The Wheel of Dhamma. 2. Section on Foundations of Mindfulness 41. "'This is contemplation of the body in the body,' Monks, in me, Regarding doctrines unheard before, Vision arose, ...and so on... Light arose. 'Indeed, this contemplation of the body in the body Should be developed,' Monks, in me. ...and so on... 'It has been developed,' Monks, in me. Regarding doctrines unheard before, Vision arose, ...and so on... Light arose." "This is in feelings... ...and so on... This is in mind... This is contemplation of phenomena in phenomena," Monks, in me, Regarding doctrines unheard before, Vision arose, ...and so on... Light arose. "Indeed, this contemplation of phenomena in phenomena Should be developed," Monks, in me. ...and so on... "It has been developed," In me, Monks, in teachings unheard before, vision arose... light arose. "This is contemplation of the body in the body" – in teachings unheard before, vision arose... light arose. "And this contemplation of the body in the body should be developed" – ... "has been developed" – in teachings unheard before, vision arose... light arose. "Vision arose" – for what reason? ... "Light arose" – for what reason? "Vision arose" – for the reason of seeing. ... "Light arose" – for the reason of illumination. Vision is the phenomenon, seeing is the meaning. ... Light is the phenomenon, illumination is the meaning. These five phenomena, five meanings, have the body as their basis, have mindfulness as their basis, ... have feeling as their basis, have mindfulness as their basis, have mind as their basis, have mindfulness as their basis, have phenomena as their basis, have mindfulness as their basis, are the object of mindfulness, are the domain of mindfulness, are comprised by mindfulness, are included in mindfulness, have arisen in mindfulness, stand in mindfulness, are established in mindfulness. "Wheel of Dhamma" – for what reason is it the Wheel of Dhamma? It sets the Dhamma in motion and it is a wheel – thus, Wheel of Dhamma. It sets a wheel in motion and it is Dhamma – thus, Wheel of Dhamma. It sets in motion by means of Dhamma – thus, Wheel of Dhamma. It sets in motion by means of righteous conduct – thus, Wheel of Dhamma. Standing in Dhamma, it sets in motion – thus, Wheel of Dhamma. Established in Dhamma, it sets in motion – thus, Wheel of Dhamma. ... the Dhamma, which has the Deathless, Nibbana, as its ultimate goal. It sets that Dhamma in motion – thus, Wheel of Dhamma. 3. Section on Bases of Power 42. "This is the base of power endowed with concentration due to desire and volitional formations of exertion" – thus, Monks, in teachings unheard before, vision arose... light arose. "And this base of power endowed with concentration due to desire and volitional formations of exertion should be developed" – thus, Monks, ... "has been developed" – thus, Monks, in teachings unheard before, vision arose... light arose. "This is concentration due to energy... this is" ...concentration of mind... This is the basis of psychic power endowed with investigation, concentration, and exertion-formations. Thus, O monks, regarding teachings unheard before, an eye arose in me... ...a light arose. And this basis of psychic power endowed with investigation, concentration, and exertion-formations should be developed. Thus, O monks... ...has been developed. Thus, O monks, regarding teachings unheard before, an eye arose in me... ...a light arose. This is the basis of psychic power endowed with will, concentration, and exertion-formations. Thus, regarding teachings unheard before, an eye arose... ...a light arose... ...and this basis of psychic power endowed with will, concentration, and exertion-formations should be developed... ...has been developed. Thus, regarding teachings unheard before, an eye arose, knowledge arose, wisdom arose, true knowledge arose, light arose. "An eye arose" - for what reason? "Knowledge arose" - for what reason? "Wisdom arose" - for what reason? "True knowledge arose" - for what reason? "Light arose" - for what reason? "An eye arose" - for the reason of seeing. "Knowledge arose" - for the reason of knowing. "Wisdom arose" - for the reason of understanding. "True knowledge arose" - for the reason of penetration. "Light arose" - for the reason of illumination. The eye is a phenomenon, seeing is its meaning. Knowledge is a phenomenon, knowing is its meaning. Wisdom is a phenomenon, understanding is its meaning. True knowledge is a phenomenon, penetration is its meaning. Light is a phenomenon, illumination is its meaning. These five phenomena, these five meanings, have will as their basis, have the bases of psychic power as their basis, have the bases of psychic power as their object, have the bases of psychic power as their domain, are included in the bases of psychic power, are comprised within the bases of psychic power, have arisen in the bases of psychic power, are established in the bases of psychic power, are firmly rooted in the bases of psychic power. "Wheel of Dhamma" - for what reason is it the Wheel of Dhamma? It sets the Dhamma in motion and the wheel - thus, the Wheel of Dhamma. It sets the wheel in motion and the Dhamma - thus, the Wheel of Dhamma. It sets in motion by means of the Dhamma - thus, the Wheel of Dhamma. It sets in motion by means of the practice of Dhamma - thus, the Wheel of Dhamma. Being established in the Dhamma, it sets in motion - thus, the Wheel of Dhamma. Dhamma It, established, sets it rolling – the Wheel of Dhamma. Establishing in the Dhamma, he sets it rolling – the Wheel of Dhamma. Having attained mastery in the Dhamma, he sets it rolling – the Wheel of Dhamma. Causing mastery in the Dhamma, he sets it rolling – the Wheel of Dhamma. Having attained perfection in the Dhamma, he sets it rolling – the Wheel of Dhamma. Causing perfection in the Dhamma, he sets it rolling – the Wheel of Dhamma. Revering the Dhamma, he sets it rolling – the Wheel of Dhamma. With Dhamma as his banner, he sets it rolling – the Wheel of Dhamma. With Dhamma as his ensign, he sets it rolling – the Wheel of Dhamma. With Dhamma as his supreme authority, he sets it rolling – the Wheel of Dhamma. And indeed, that Wheel of Dhamma is irreversible by any ascetic or brahmin,