English
for the consciousness that arises. Therefore it is said: "Consciousness also has name-and-form as conditions, and name-and-form also has consciousness as conditions." At the moment of re-linking, the five aggregates are co-arising conditions, are mutual conditions, are support conditions, are dissociated conditions. At the moment of re-linking, the four great elements are co-arising conditions, are mutual conditions, are support conditions. At the moment of re-linking, the three life-formations are co-arising conditions, are mutual conditions, are support conditions, are dissociated conditions. At the moment of re-linking, name and form are co-arising conditions, are mutual conditions, are support conditions, are dissociated conditions. At the moment of re-linking, these fourteen phenomena are co-arising conditions, are mutual conditions, are support conditions, are dissociated conditions. At the moment of re-linking, the four immaterial aggregates are co-arising conditions, are mutual conditions, are support conditions, are associated conditions. At the moment of re-linking, the five faculties are co-arising conditions, are mutual conditions, are support conditions, are associated conditions. At the moment of re-linking, the three conditions are co-arising conditions, are mutual conditions, are support conditions, are associated conditions. At the moment of re-linking, name and consciousness are co-arising conditions are conditions, are mutual conditions, are support conditions, are associated conditions. At the moment of rebirth-linking, these fourteen phenomena are co-arising conditions, are mutual conditions, are support conditions, are associated conditions. At the moment of rebirth-linking, these twenty-eight phenomena are co-arising conditions, are mutual conditions, are support conditions, are dissociated conditions. By the perfection of destiny, associated with knowledge, of these eight roots, there is rebirth by condition. For great wealthy Khattiyas, for great wealthy Brahmins, for great wealthy householders, for devas of the sense-sphere, associated with knowledge, by which of these eight roots, does rebirth occur by condition? At the impulsion moment of wholesome kamma, three roots are wholesome; the consciousness arisen at that moment are co-arising conditions. Therefore it is said – "Conditioned by wholesome roots are formations." At the moment of craving, two roots are unwholesome; the consciousness arisen at that moment are co-arising conditions. Therefore it is said – "Conditioned by unwholesome roots are formations." At the moment of rebirth-linking, three roots are indeterminate; the consciousness arisen at that moment are co-arising conditions. Therefore it is said – "Conditioned by name-and-form is consciousness, and conditioned by consciousness is name-and-form." At the moment of rebirth-linking, the five aggregates are co-arising conditions, are mutual conditions, are support conditions, are dissociated conditions. At the moment of rebirth-linking, the four great elements are co-arising conditions, are mutual conditions, are support conditions. At the moment of rebirth-linking, the three life-formations are co-arising conditions, are mutual conditions, are support conditions, are dissociated conditions. At the moment of rebirth-linking, name and form are co-arising conditions, are mutual conditions, are support conditions, are dissociated conditions. At the moment of rebirth-linking, these fourteen phenomena are co-arising conditions, are mutual conditions, are support conditions. they become dissociated conditions. At the moment of rebirth-linking, the four immaterial aggregates become conascent conditions, become mutual conditions, become support conditions, become associated conditions. At the moment of rebirth-linking, the five faculties become conascent conditions, become mutual conditions, become support conditions, become associated conditions. At the moment of rebirth-linking, the three roots become conascent conditions, become mutual conditions, become support conditions, become associated conditions. At the moment of rebirth-linking, name and consciousness become conascent conditions, become mutual conditions, become support conditions, become associated conditions. At the moment of rebirth-linking, these fourteen phenomena become conascent conditions, become mutual conditions, become support conditions, become associated conditions. At the moment of rebirth-linking, these twenty-eight phenomena become conascent conditions, become mutual conditions, become support conditions, become dissociated conditions. For great wealthy Khattiyas, for great wealthy Brahmins, for great wealthy householders, for Devas of the sensuous realm, associated with knowledge, rebirth occurs by means of these eight roots. For Devas of the fine-material realm, by means of which eight roots does rebirth occur? At the impulsion moment of wholesome kamma, the three wholesome roots... (etc.) for Devas of the fine-material realm, rebirth occurs by means of these eight roots. For Devas of the immaterial realm, by means of which eight roots does rebirth occur? At the impulsion moment of wholesome kamma, the three wholesome roots; at that moment, they become conascent conditions for the volition that has arisen. Therefore it is said: "Volitional formations also have wholesome roots as conditions." At the moment of craving, the two unwholesome roots; at that moment, they become conascent conditions for the volition that has arisen. Therefore it is said: "Volitional formations also have unwholesome roots as conditions." At the moment of rebirth-linking, the three indeterminate roots; at that moment, they become conascent conditions for the volition that has arisen. Therefore it is said: "Name and also consciousness is a condition for name.” At the moment of rebirth-linking, the four formless aggregates are conditions by co-arising, are conditions by mutuality, are conditions by reliance, are conditions by association. At the moment of rebirth-linking, the five faculties are conditions by co-arising, are conditions by mutuality, are conditions by reliance, are conditions by association. At the moment of rebirth-linking, the three roots are conditions by co-arising, are conditions by mutuality, are conditions by reliance, are conditions by association. At the moment of rebirth-linking, name and consciousness are conditions by co-arising, are conditions by mutuality, are conditions by reliance, are conditions by association. At the moment of rebirth-linking, these fourteen phenomena are conditions by co-arising, are conditions by mutuality, are conditions by reliance, are conditions by association. For the formless devas, rebirth arises due to these eight roots. 233. In a fortunate destination, devoid of knowledge, due to how many roots does rebirth arise? For great wealthy khattiyas, for great wealthy brahmins, for great wealthy householders, for devas in the sense-sphere, devoid of knowledge, due to how many roots does rebirth arise? In a fortunate destination, devoid of knowledge, rebirth arises due to six roots. For great wealthy khattiyas, for great wealthy brahmins, for great wealthy householders, for devas in the sense-sphere, devoid of knowledge, rebirth arises due to six roots. In a fortunate destination, devoid of knowledge, due to which six roots does rebirth arise? At the moment of impulsion of wholesome kamma, two roots are wholesome; at that moment, they are conditions by co-arising for the volition that has arisen. Therefore it is said – also volitional formations are conditioned by wholesome roots. At the moment of craving, two roots are unwholesome; at that moment, they are conditions by co-arising for the volition that has arisen. Therefore it is said – also volitional formations are conditioned by unwholesome roots. At the moment of rebirth-linking, two roots are indeterminate; at that moment, they are conditions by co-arising for the volition that has arisen. are. Therefore it is said— “Consciousness is conditioned by name-and-form, and name-and-form is conditioned by consciousness.” At the moment of rebirth-linking, the five aggregates are conditioned by co-arising, they are conditioned by mutuality, they are conditioned by support, they are conditioned by disassociation. At the moment of rebirth-linking, the four great elements are conditioned by co-arising, they are conditioned by mutuality, they are conditioned by support. At the moment of rebirth-linking, the three life-formations are conditioned by co-arising, they are conditioned by mutuality, they are conditioned by support, they are conditioned by disassociation. At the moment of rebirth-linking, name and form are conditioned by co-arising, they are conditioned by mutuality, they are conditioned by support, they are conditioned by disassociation. At the moment of rebirth-linking, these fourteen phenomena are conditioned by co-arising, they are conditioned by mutuality, they are conditioned by support, they are conditioned by disassociation. At the moment of rebirth-linking, the four formless aggregates are conditioned by co-arising, they are conditioned by mutuality, they are conditioned by support, they are conditioned by association. At the moment of rebirth-linking, the four faculties are conditioned by co-arising, they are conditioned by mutuality, they are conditioned by support, they are conditioned by association. At the moment of rebirth-linking, the two roots are conditioned by co-arising, they are conditioned by mutuality, they are conditioned by support, they are conditioned by association. At the moment of rebirth-linking, name and consciousness are conditioned by co-arising, they are conditioned by mutuality, they are conditioned by support, they are conditioned by association. At the moment of rebirth-linking, these twelve phenomena are conditioned by co-arising,